Tag: Jews

The Anger Of The Lord

The Word of God provides so much comfort, consolation, encouragement, strength, hope, and excited anticipation. It is food and drink for the soul. David describes it as beautiful and beneficial (Psa. 19:7-10). It makes us alive and saves our soul (1 Pet. 1:22; Js. 1:18). It sanctifies (Jn. 17:17). 

Neal Pollard

The Word of God provides so much comfort, consolation, encouragement, strength, hope, and excited anticipation. It is food and drink for the soul. David describes it as beautiful and beneficial (Psa. 19:7-10). It makes us alive and saves our soul (1 Pet. 1:22; Js. 1:18). It sanctifies (Jn. 17:17). 

Yet, the Word, consistent with God’s perfect character, contains warnings, rebukes, and threats all backed by the unlimited power and perfection of God’s nature. Back when God instituted His special covenant with the Jews at Mt. Sinai, He made it clear that His promises and blessings were conditional. Moses reviews this promise of God at the end of his life, saying, “See, I am setting before you today a blessing and a curse: the blessing, if you listen to the commandments of the Lord your God, which I am commanding you today; and the curse, if you do not listen to the commandments of the Lord your God, but turn aside from the way which I am commanding you today, by following other gods which you have not known” (Dt. 11:26-28). 

At the end of 2 Kings, the remnant of the Jews still in the land (remember, Israel was destroyed and carried off into captivity in chapter 17) had drifted into the curse Moses spoke of. The prophets, like Jeremiah, Obadiah, Nahum, Habakkuk, and Zephaniah, had warned Judah, but the kings, priests, false prophets, elders, and the people, shunned the message. After His perfect patience had been repeatedly tried and finally exhausted, He displays His wrath.

Wicked Jehoiakim’s son, Jehoiachin, mounted the throne in his father’s place. Though he only reigned three months, the record shows that “he did evil in the sight of the Lord, according to all that his father had don” (2 Ki. 24:9). The Babylonian Emperor, Nebuchadnezzar, besieged Jerusalem, carried Jehoiachin captive “his mother and his servants and his captains and his officials” (12), all the temple and king’s treasures (13), ” all Jerusalem and all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and the smiths” (14–leaving only the poorest people in the land), and “all the men of valor, seven thousand, and the craftsmen and the smiths, one thousand, all strong and fit for war” (16). Nebuchadnezzar put a puppet king on Judah’s throne, Jehoiachin’s uncle, Mattaniah, who Nebuchadnezzar renamed “Zedekiah” (17). He did evil in the sight of the Lord, just as his nephew had done (18)! Even in the face of such punishment and defeat, Judah’s leadership refused to humble itself and repent. In fact, Zedekiah was not only rebel against God but also the instrument of punishment in His hand (Babylon’s king, Jer. 25:9)(20).

Why would God allow this to happen to His chosen people? The writer of 2 Kings explains it this way: “For through the anger of the Lord this came about in Jerusalem and Judah until He cast them out from His presence” (20). Perhaps the people convinced themselves that since God had not acted in punishment against their parents and grandparents, He didn’t care about how they were acting and they were going to get away with it. Peter tells us how that is part of human nature. Using the past (the days of Noah) as an illustration of the end of time, Peter says that mockers with their mocking will ask where the promise of God’s coming is. They’ll say, “Ever since the fathers fell asleep, all continues just as it was from the beginning of creation” (2 Pe. 3:4). They ignore what happened in Noah’s day (5-6). They ignore that God spares or destroys this world according to the word of His power (5-7). They ignore that God is not bound by time (8). They ignore that God’s perfect patience is at work right now, as He wishes for all to come to repentance (9). But, the day of the Lord will come (10a)! He will deal out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus (2 Th. 1:8). 

But, let us be convinced of this. God wants to pour out His blessings, approval, and incredible love upon all of us! Yet, He leaves the ball in our court. He wants nothing more than to hold us close to Him and have us spend our eternity with Him (2 Pe. 3:11-15). If we respond to that love in submissive obedience, we will feel the full force of His kindness. If we don’t, He’s loved us enough to show us what that will mean for us! May we be wise enough to avoid “the anger of the Lord”! 

Finding Contentment in Economic Uncertainty: Biblical Wisdom for Today’s Financial Anxiety

When Paul wrote to the brethren of Philippi, the Romans had already implemented tariffs to boost revenue, oversee and regulate the movement of goods across their lands, and unify various economies within the empire, all while preserving Roman economic dominance. Hence, the Apostle had a good idea of how tariffs impacted one’s finances. Yet, as we’ve already observed, he preached contentment regardless of one’s financial circumstances. Paul could make tents if his brethren weren’t financially providing for him (see Acts 18.3). Clearly, the Roman tariffs enforced by the notorious Nero were not a source of sleepless nights for Paul. 

Brent Pollard

Many individuals frequently misinterpret the writings of the Apostle Paul, pulling them from their intended context. Peter observed this concern regarding numerous writings of Paul (see 2 Peter 3.14-16). Philippians 4:13 states, “I can do all things through Him who strengthens me” (NASB95). Paul wasn’t suggesting that believers can attain every wish through Christ’s strength; instead, he pointed out that they can withstand any financial circumstance, whether in plenty or want. Remembering this when consuming news or scrolling through social media chatter regarding our economy’s current and potentially future state is crucial.

A Gallup poll published on April 20, 2025, revealed that many respondents expressed worries about the potential downturn of their financial situations. A significant 45% of respondents to a survey by the Pew Research Center on April 23, 2025, expressed concern about a potential economic decline. The responses indicate that participants’ primary worry centers on the cost of products. A recent poll by CNBC and SurveyMonkey, published on April 10, 2025, showed that 73% of respondents claimed to face financial stress. Notably, the latter part of the CNBC/SurveyMonkey poll reveals that 66% of respondents attributed their financial stress to Donald Trump’s tariffs.

I am not writing this to defend any man or political party. I do this because Jesus forbade us from succumbing to worry, particularly regarding our needs for food and clothing (see Matthew 6:25–34). Paul conveyed to Timothy that anyone who possesses these two gifts promised by Jesus to those who prioritize God’s kingdom and righteousness should find contentment (1 Timothy 6.8). In light of that foundational principle, I aim to alleviate your concerns by delving into the historical context of this recent financial specter: the tariff. 

When Paul wrote to the brethren of Philippi, the Romans had already implemented tariffs to boost revenue, oversee and regulate the movement of goods across their lands, and unify various economies within the empire, all while preserving Roman economic dominance. Hence, the Apostle had a good idea of how tariffs impacted one’s finances. Yet, as we’ve already observed, he preached contentment regardless of one’s financial circumstances. Paul could make tents if his brethren weren’t financially providing for him (see Acts 18.3). Clearly, the Roman tariffs enforced by the notorious Nero were not a source of sleepless nights for Paul. 

However, tariffs have existed for an even longer time. Clay tablets from ancient Sumerian cities, dating back to approximately 2,500 BC, document the duties imposed on goods that traversed their lands. The adversaries of the post-exilic Jews sought to undermine the Temple’s reconstruction by prompting the Persian king to scrutinize the Jews. Ezra 4:20 reveals a critical insight regarding the Hebrews: “…mighty kings have ruled over Jerusalem, governing all the provinces beyond the River, and that tribute, custom and toll were paid to them” (NASB95). In other words, kings like David used tariffs. 

Adam Smith, often regarded as the father of capitalism, clearly opposed tariffs under most circumstances. Conservative thinkers such as Thomas Sowell and Milton Friedman share Smith’s perspective. Libertarian Republican Rand Paul contends that tariffs essentially function as a tax burden on the American citizen. As a result, individuals across the political spectrum agree that Donald Trump’s tariffs will have negative financial repercussions for us. Undeniably, tariffs lead to a rise in the cost of goods. This increase will hit hard in a nation like ours, which has become reliant on inexpensive products frequently produced by forced labor overseas. Take, for instance, the Apple iPhone. Tim Cook mentioned that an iPhone made in America would come with an additional cost of $300. Analyst Dan Ives has boldly asserted that a U.S.-manufactured iPhone could carry a staggering price tag of $3,500! How could one not worry when hearing these dire predictions?

Jesus reminded us, “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own” (Matthew 6.34 NASB95). In simpler terms, avoid creating unnecessary problems for yourself since every day brings challenges. Focus on the task at hand and tackle what’s right in front of you. In the prayer model, Jesus instructed us to request solely for “our daily bread.” Luke articulates it as: “Give us each day our daily bread” (Luke 11.3 NASB95). The outcome remains uncertain because of one President’s choice to impose reciprocal tariffs. (Among those tariffs Trump implemented, only those against China are punitive.)

An age-old adage in the news industry goes, “If it bleeds, it leads.” What is the significance of this? This phrase highlights how the media often places sensational, violent, or shocking news stories at the forefront of broadcasts or on the front pages. It’s a harsh reality that media outlets tend to spotlight stories filled with conflict, tragedy, or violence, as these are the ones that capture attention and boost viewership or readership. “Bleeding” is a metaphor for any significant or negative occurrence, while “leading” indicates that these narratives receive prominent visibility. The apprehension surrounding Trump’s tariffs fits into this category, given that Donald Trump is incredibly divisive. 

What impact will all of this have on us? Are we on the brink of another Great Depression, or could these tariffs act as a national dose of Ipecac, cleansing us of our reliance on foreign-made goods and encouraging industries that left the United States to return? Those issues do not pertain to the realm of devotional contemplation. Our emphasis is “That which has been is that which will be, And that which has been done is that which will be done. So there is nothing new under the sun” (Ecclesiastes 1.9 NASB95). We are not the first people on planet Earth to experience monetary disturbances. And, if God allows time to continue, we will not be the last. Paul reminded Timothy that we entered this world with nothing and will leave it with nothing (1 Timothy 6.7). We must trust God’s ability to feed and clothe us providentially (see again Matthew 6.25-34).

In times of economic uncertainty, it is essential to remember that God’s provision has never faltered. The challenges we face today are not unique in the grand scheme of history. As those before us have navigated financial struggles, we can trust God’s guidance and providence for our needs. Let us find comfort in knowing there is nothing new under the sun and place our faith in His eternal care for us. 

Works Cited

Dhue, Stephanie, and Sharon Epperson. “Majority of Americans Are Financially Stressed from Tariff Turmoil, CNBC Survey Finds.” CNBC, 10 Apr. 2025, www.cnbc.com/2025/04/10/majority-of-americans-are-financially-stressed-from-tariff-turmoil-cnbc-survey.html.

Saad, Lydia. “Americans’ Economic, Financial Expectations Sink in April.” Gallup, 10 Apr. 2025, news.gallup.com/poll/659630/americans-economic-financial-expectations-sink-april.aspx.

Pew Research Center. “Economic Ratings and Concerns 2025.” Pew Research Center, 23 Apr. 2025, www.pewresearch.org/politics/2025/04/23/economic-ratings-and-concerns-2025/.

The Almanac. “Ancient Taxes.” Vol. 48, no. 28, 2 Apr. 2002, almanac.upenn.edu/archive/v48/n28/AncientTaxes.html.

Daley, Beth. “Ancient Rome Used High Tariffs to Raise Money Too, and Created Other Economic Problems Along the Way.” The Conversation, 3 Apr. 2025, theconversation.com/ancient-rome-used-high-tariffs-to-raise-money-too-and-created-other-economic-problems-along-the-way-253752.

Leswing, Kif. “Here’s How Much a Made-in-the-USA iPhone Would Cost.” CNBC, 11 Apr. 2025, www.cnbc.com/2025/04/11/heres-how-much-a-made-in-the-usa-iphone-would-cost.html.

Imperfection And God’s Plan

Carl Pollard

Imperfect people have been called by a perfect God. Our imperfection can hinder the church’s unity, contaminate our own faith, and corrupt our relationship with God as well as with each other. What steps can we take to make sure our humanity doesn’t pollute the unity of Christ’s body? In Romans 15 we find four tips that Paul gives us on how we can achieve unity in Christ. 

We can find perfect unity in Christ if we: 

  • Serve One Another
  • Accept Each Person (As Christ did) 
  • Join Together in Glorifying God 
  • Have the Same Mind

This unity in Christ leads to stronger relationships with each other. Our healthy relationships with each other can help us achieve our designed end. When we are unified in mind, our weaknesses and imperfections are minimized. If we want to accomplish the tasks that God has set before us, we must be unified as a church body–a body that is connected by a shared goal.

God in His infinite wisdom knew that we wouldn’t always get along, so He gave us His word to help us in our relationships with each other. We could never achieve unity if it wasn’t for God’s Word. It is the source of unity and wisdom. 

God has always had a plan for His creation. He wants every person to be saved and have access to salvation. Whether it was through the Patriarchal Law, Mosaic Law, Moral Law, or the Christian dispensation, mankind has always had a means to be saved. 

But the Jewish Christians didn’t agree with God’s decision to include the Gentiles. 

Romans 15:8-12 explains why everyone has access to salvation. The Jews had a hard time letting go of their background. They didn’t see it as right to let Gentiles into the church. But Paul tells them they’re wrong. In fact, Paul uses writings the Jews were familiar with. He says, 

“For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will praise you among the Gentiles, and sing to your name.” And again it is said, “Rejoice, O Gentiles, with his people.” And again, “Praise the Lord, all you Gentiles, and let all the peoples extol him.” And again Isaiah says, “The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.”

God’s plan from the beginning was to include the Gentiles. The early church was divided because the Jews had their own ideas about who could be a Christian and who could not. If we wish to have unity, we must recognize God’s plan. We must respect and follow God’s plan rather than our own. The problem with humans is that each person usually thinks his or her own ideas are the best. Every one of us has our own ideas. We have an opinion on just about every little thing. 

So how do we get a church body that is filled with many different ideas and opinions to be unified? By following the plans of someone Who is greater than us. God’s plan is flawless and perfect. If we want to have unity in our relationships we must recognize God’s plan for His church. We should see God as the ultimate authority. We should submit to His plan understanding that He knows what is best for His creation. 

The Jews Didn’t want to include the Gentiles because it wasn’t what THEY had in mind. Paul reminds them that it isn’t up to them to decide, and that God has ALWAYS longed for EVERY person to come to salvation. 

Why is this important for us? I’ve never heard anyone in the church complain about Gentiles. So whats the application for us? We should be thankful that God wanted Gentiles in the church because thats exactly what we are. If God didn’t include the Gentiles, we would never be a part of the church. 

These verses should move us to be grateful that God wanted us. They should also serve as a warning to obey God’s commands over our own. Unity in Christ is created when we recognize God’s plan.

Galatians

Wednesday’s Column: Third’s Words

Gary Pollard

Galatians is written to a group of non-Jewish Christians. Paul converted them with a simple message: Jesus came to earth to give us grace and immortality. We get that by believing what we’ve heard about him coming back to life and by being baptized into his grace. At some point, Jewish converts infiltrated their church and started aggressively promoting Jewish traditions. They told the Galatian Christians that if they really wanted to be saved, they needed to follow certain Jewish customs. The entire book is both a refutation of that teaching and a dire warning to any Christian who tries to add to God’s requirements. 

Jesus’s sacrifice was to free us from this evil world we live in. Romans 8.22-25 says, “We know that everything God made has been waiting until now in pain like a woman ready to give birth to a child. Not only the Earth, but we also have been waiting with pain inside us. We have God’s Spirit as the first part of his promise. So we are waiting for God to finish making us his own children. I mean we are waiting for our bodies to be made free. We were saved to have this hope. If we can see what we are waiting for, that is not really hope. People don’t hope for something they already have. But we are hoping for something we don’t have yet, and we are waiting for it patiently.”

The whole purpose of Christianity is to anticipate Jesus’s return, and help the rest of the world face that day prepared. Paul reminded the Galatians that they weren’t saved by any old human way. The only legitimate source of truth and hope is God. 

Wisdom Calls, Can You Hear?

Friday’s Column: Brent’s Bent

 

Brent Pollard

Last week we noted that one has two reliable sources of wisdom: God and one’s parents. However, we might alter this slightly to include the adjective “godly” to describe our parents. If one’s parents are not godly, then they cannot offer much in the way of wisdom. Everything else is a tertiary source of wisdom. This truth invites harmful consequences for the one listening to the wrong source of wisdom. Solomon warns that sinners seek to seduce you with their words (Proverbs 1.10-19). 

But what do we mean by “sinner”? We have in mind those who habitually sin, not just those who have yet to enter a covenant relationship with God. In other words, these individuals make no pretense of doing good or being righteous. Solomon’s example seems extreme to us since we have a blood-thirsty gang willing to kill to plunder others’ property. How could anyone be seduced into committing an act God hates (Proverbs 6.16-19)? Unfortunately, it is not as difficult as you might think. 

Adolph Hitler remains an easy illustrative target because he is so infamous. However, during an economic depression, Hitler rose to power, promising a return to prosperity. Hitler convinced the Germans that only the Jews stood between them and their restoration. Hitler was charismatic, and he had helpers like Joseph Goebbels, able to package his message for easy consumption. How many otherwise “good” Germans turned a blind eye to atrocities committed under the pretense of creating the thousand-year reign of the Third Reich?  

When Patton discovered the atrocities committed at Buchenwald, he brought the locals into the concentration camp to see what had happened there. Some still feigned ignorance, but one eyewitness at the time declared that one could smell death in the air even outside the camp. “Death” has an unmistakable smell. Visitors to the concentration camps of Europe have told me that the scent lingers today. It is inconceivable that they didn’t know that something nefarious happened behind the locked gates of Buchenwald.   

I’ve watched enough documentaries to note how many older Germans living during that time say that Hitler had them under a spell. And some of the Hitler youth have struggled to adjust to the post-war world. But today, it is common for Germans to refer to the events of the Second World War as the liberation of Germany by the Allied Forces. In other words, contemporary Germans see the period of Nazi rule as an occupation even though the citizenry widely supported Hitler at that time. 

But what of a “softer” despotism? We have U.S. politicians parroting the Marxist ideology of redistribution. (“From each according to his ability, to each according to his needs.”) And younger generations are quick to point out the disparity between the salary of the CEO and the employee, even though the CEO may have blood and sweat equity invested in his business and that no job would exist for the employer without him. And there is this disconnect between those desiring that we plunder the “rich” and redistribute to the “poor” and the “foot soldiers” willing to “Occupy Wall Street.” The latter may be ready to commit violence to achieve revolutionary goals, but those sympathetic are likewise content to stay silent as the rabble fights. Lest we forget, the failed economic ideology of Karl Marx has never worked anywhere it has been tried. Furthermore, it has given us men like Josef Stalin and Mao Zedong, who have killed far more of their citizens than even Hitler did of the Jews.  

It is much easier to follow a multitude to do evil than we care to admit. Thus, Moses warned against such (Exodus 23.2). It is a matter of companionship. As Paul warns, if we surround ourselves with evil people, it will corrupt our good morals (1 Corinthians 15.33). On the other hand, if we tolerate the presence of evil, we will discover its shared nature with yeast that permeates the dough into which one introduces it (1 Corinthians 5.6). This cascading effect is one of the reasons a church must practice discipline when needed (1 Corinthians 5.1ff).  

Lady Wisdom’s call stands in stark contrast (Proverbs 1.20-33). But, like the effort required to enter the narrow way (Matthew 7.13-14), one must be determined to hear her voice over the noisy crowds (1.21). Lady Wisdom is especially desirous to grab the attention of three groups: simpletons, mockers, and fools. Simpleton sounds derogatory but means that one is gullible. Aren’t the gullible especially vulnerable to the misinformation supplied by the tertiary sources of earthly wisdom? Indeed. And it is not necessarily a matter of ignorance, but lack of experience making them simpletons.  

Mockers, also called scoffers, are those flouting God’s authority. As with the simpleton, this does not mean one is stupid. Instead, a mocker chooses to be such by his disposition. Like the pharaoh to whom Moses spoke, mockers ask, “Who is God that I should hear His voice?” (Exodus 5.2) Finally, we have the fool. As we have said previously, “fool” has nothing to do with intellectual capacity. A biblical fool is a morally deficient person despising wisdom and discipline. Thus, the fool is “happier” living without the intrusive “advice” of a Creator God. 

But as Lady Wisdom warns, her unheard pleas will become a calamity for those refusing her counsel. And on that day, not only will she not be an advocate at one’s side, but she will join the chorus of laughter at their downfall (1.26). Lady Wisdom sounds cruel, but truthfully, she is just a strict teacher. She knows that one eats the fruit of his own way (1.31, cf. Galatians 6.7-8). Thus, she leaves you to your own devices. And the isolation one feels when facing the consequences of his actions is not even abated by the knowledge that God’s grace is available to forgive. The fallen one wishes he could call on Lady Wisdom but realizes that all she can tell him now is, “I tried to tell you.” 

David illustrates this feeling of loneliness in facing the consequences well in Psalm 51. Do you recall his misery? He could feel the separation between himself and God. He cried out to God to restore the joy of his salvation (Psalm 51.12). As recompense, David would then teach others (Psalm 51.13). We might add that bargaining is a noted process of grief. David was grieving. It mattered not that David knew God could forgive him because he still felt that loneliness that began when Nathan pointed the finger at him and said, “You are the man!” (2 Samuel 12.7). Lady Wisdom was absent from David. Even if present, all she could have done was remind him of what he had done wrong. 

Today, Lady Wisdom still calls. Can you hear her? You may have to strain to listen to her over the world’s noise. But do not spurn her invitation lest you share the fate of the simpleton, mocker, and fool. Instead, hear her offer of security and peace of mind (1.33) and accept her counsel.   

The Veiled Heart

Friday’s Column: Captain’s Blog

Carl Emily wedding

Carl Pollard

“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom” (2 Cor. 3:17).

Without the proper understanding of the context, this verse can be taken to mean many different things. With a little bit of digging we can know what Paul is saying. In reference to the Jews who read the Old Law, Paul says that they had a veil over their hearts (15). What veil is he referring to? The Jews failed to see the Messiah in the Old Law. They had preconceived ideas about what He would look like, talk like, and His mission. They dreamed up a Messiah that was completely different from the One prophesied about.

These Jews read the Old Law with a veil over their eyes. They failed to see the Messiah. Their heart and mind was made up about Christ. It was so much so that they failed to see the true Messiah. Paul says all of this to make a point, “But when one turns to the Lord, the veil is removed” (2 Corinthians‬ ‭3:16‬).

Those who turn to the Lord are able to see the Messiah for who He is. In Christ and being in the spirit of the Lord, we now have freedom from this veil. Rather than failing to see Christ, we can read and understand His Word for what it is, the Words of LIFE.

What happens when you wear glasses inside on a hot humid day? You can see just fine, but the second you step out of the AC and into the heat and humidity, the glasses fog up almost instantly. This is how the Jews read the Old Testament. With a pair of fogged over glasses. But those who are in Christ can see the story of the Bible. We can see the prophecies and their fulfillment. We can clearly see God’s plan for mankind, All of this is a direct result of the freedom God has given each one of us in His Son.

While we don’t have the same circumstances surrounding us today, we can still fall into a similar problem. Sometimes when we go to the Word we only search for the things we should or shouldn’t do. Instead of studying to learn more about our Savior, we get caught up in the rules and regulations of Christianity. While this isn’t necessarily a bad thing, if we only see the Bible as a rule book we will never have a deeper relationship with God. Studying like this effectively places a veil over our hearts and keeps us from finding that true, meaningful and love-filled relationship that God longs for us to have.

The Jews had a veil over their hearts that kept them from seeing Christ and the New Covenant. And we can sometimes do the same thing by treating God’s Word as a rule book rather than a Book that gives us a connection with God the Father.

These rules and guidelines are important, but there’s a lot more to Christianity than this.

Avoiding The Samaritans

Friday’s Column: Supplemental Strength


Brent Pollard

I recall a decision in 1999 to take the “scenic route” home from the Richmond (Virginia) metropolitan area, where I had attended a lectureship, to my home in Coffee County, Tennessee. West Virginia and Kentucky indeed proved to be beautiful states, but I added about three hours to my trip. I was exhausted. I decided to stick to the fastest route in the future.

In New Testament times, there were many routinely taking the longer route. No, they were not enjoying the scenery. According to Charles F. Pfeifer, author of Baker’s Bible Atlas:

“Prejudice was so great that many Jews chose to detour across the Jordan and travel through Peraea, rather than go through the land of the despised Samaritan, when making trips from Galilee to Judah.”  (Pfeifer 1)

It appears a trip through Peraea was more palatable since it was a district inhabited by Jews during New Testament times. I wonder how many hours this detour added to their journeys?

Jesus made a point by traveling through Samaria on this one occasion. What was that point?  Everyone needs Him. I imagine this point seems less significant compared to the “meatier” portions of John 4. Typically, we focus on His discourse with the woman at the well. Yet, note verse 4. Translations vary in the wording, of course, but the gist is that Jesus had to travel through Samaria.  (I do not deny that His rationale may have been logistical, to save time. Regardless of the exact reasoning, however, Jesus intended for the Samaritans to hear the Gospel. We see early Christians taking the Gospel there in Acts 8. Therefore, Jesus provides an example by speaking to the Samaritan woman, showing Samaritans deserve the Truth.

That the Gospel is for all was a hard lesson for even the Apostles to learn. Consider the example of Peter. The Lord chose Peter to preach to the first Gentile convert to the Faith (cf. Acts 10.9-15,28). Even so, Paul had to later rebuke Peter for avoiding the company of Gentiles for the Jews who had recently come from Jerusalem (cf. Galatians 2.11-14). Can this not also be a hard lesson for us? In our era of identity politics, it is easy to feel uncomfortable among those who do not share our demographic. Thus, we go out of our way to avoid others with whom we share less in common. We avoid others because they have more or less melanin in their skin. Socioeconomic difference likewise becomes a justification for avoidance. Maybe we don’t want to associate with someone less educated than ourselves. Whatever the reason, we may go out of our way to avoid such persons.

It is time for us to stop the unnecessary detours we take to avoid contacting those making us “uncomfortable.” Everybody needs Jesus. The Lord expects that you and I must go through Samaria too!

Sources Cited:

1 “New Testament Palestine.” Baker’s Bible Atlas, by Charles F. Pfeiffer, Baker Book House Co., 1961, pg. 191. 

The Haste Of The Hermandads

Monday’s Column: Neal at the Cross

pollard

Neal Pollard

In the 1100s, in an effort to protect travelers going from northern Spain over the Pyrenees to Santiago de Compostela in Galicia (Dogs of God, Reston, 50), a military force known as the hermandads (“the brotherhood”) was organized.  Soon, these vigilantes spread across Spain and offered themselves as protectors of roads and merchants.  Eventually appointed as a national police force who could collect taxes and prevent insurrection in every municipality, they would go on to exterminate untold numbers of Muslims, Jews, and other “enemies of the state” during the Middle Ages.  Reston mentions an unsettling “right” granted to the hermandads in the 15th Century, during the famous reign of Isabella and Ferdinand.  He writes, “In a curious turnabout, executions took place first, and trials were held afterwards” (51).

Given our country’s constitutional concept of “innocent until proven guilty,” this practice seems both backward and barbaric.  How useful is a trial to present facts about a case after the defendant has been executed?  What if the deceased was found innocent? What if there was no proof of guilt?  Of course, the “facts” of every case incredibly supported the punitive action that preceded it.

While we may find such a practice appalling, how often do we do the same with our tongues?  Through rash anger, reckless gossip, and rabid prejudice, we can serve as judge, jury, and executioner of the reputation and actions of another.  How often do we jump to conclusions and assassinate another’s character, but later revelations prove our actions both premature and unjustifiable?  Unfortunately, the damage having been done, nothing done by way of reparation can fully undo the effects upon the victim.

What we need to see is the spiritual danger we face who “execute” before “trial.”  Solomon wrote, “He who gives an answer before he hears, it is folly and shame to him” (Prov. 18:13).  A few verses later, he says, “Death and life are in the power of the tongue…” (21a).  That New Testament “wisdom writer,” James, adds, “But no one can tame the tongue; it is a restless evil and full of deadly poison. With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God;  from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way” (3:8-10).

Be very careful!  Even when we think we have the facts about another, let us post a guard outside the door of our lips (cf. Ps. 141:3).  Better to deliberate and reserve judgment than to execute before the trial has been held!

The Religious Freedom Rally For Jack Phillips

Neal Pollard

It was my privilege to be in attendance at the “Religious Freedom Rally for Jack Phillips,” held on the campus of Colorado Christian University in Lakewood, Colorado. If you do not know, Jack Phillips is the owner of Masterpiece Cake Shop, a business he opened and has operated since 1993. Because he refused to decorate a cake for a same sex couple, Phillips was sued. His case has gone through the various court systems and will be heard before the United States Supreme Court on December 5, 2017.

While the Event Center where it was held was not packed and overflowing, there were hundreds present. I met and walked in with a young man and woman from Sweden, who came to the United States primarily to cover this event for a Christian Magazine in their country. The rally’s speakers included the head of Catholic Charities, the managing director of Jewish values, a state senator, a congressman, part of Phillips’ legal team, university officials, Barronelle Stutzman (the owner of Arlene’s Flowers in Richland, Washington, who was sued by Robert Ingersoll because she refused, out of conscience, to make a floral arrangement for the same-sex wedding of Ingersoll and Curt Freed), and others.  There were many poignant moments and memorable quotes. A team member from the Alliance Defending Freedom, representing Phillips, said, “America did not give us freedom of religion. Freedom of religion gave us America.” Mrs. Stutzman still does not know if her case will be heard by the SCOTUS, and she stands to lose everything financially. Yet, she was gentle, meek, and soft-spoken, though obviously full of conviction. The tone was cordial and respectful, from every speaker to everyone in attendance. The rabbi, Yaakov Menken, said, after talking about ancient, longstanding forms of “political correctness,” that “what is new and profoundly disturbing is the use of civil rights to trample civil rights.” Last of all, Jack himself spoke. It was understated, almost matter-of-fact. He spoke eloquently and simply about the importance of our being able to act in accordance with consciences shaped by Scripture. Everyone spoke of the importance of believing and behaving in accordance with convictions that are dear because they are true.

Today was a stark reminder of the reality of forces who are actively assaulting faith in God and His Word. These are willing to do whatever they can to prevent us from doing what God has commanded us to do—share the pure, unaltered will of the One who gave us life and saved us from our sins. They are not bound by biblical ethics, so they will deceive, distort, manipulate, bully, attack, suppress, and fight divine truth. We are bound by a higher law, but truth, kindness, mercy, and love, as taught by God, will prevail. If not now, if not under our government and institutions, then undeniably at the very end of all things. Don’t lose heart. Whatever else you may lose at the hands of those described by Jesus in Matthew 5:44ff, some things cannot be taken away from us! Hold onto to those things.

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Religious Freedom Rally For Jack Phillips

Is It A “Sign”?

Neal Pollard

I read about the discovery of World War I shells found in the Sea of Galilee, likely dumped by fleeing Turkish ships lightening their load to escape the pursuit of the British. There is a bigger story, though, than a 100-year-old wartime artifact being found in an unlikely place. The shell was uncovered through an unprecedented drought that has left exposed an island in the middle of that sea. Some religious Jews think it presages their long-awaited Messiah, their conviction based on their view of Psalm 66:6, Zechariah 14:8, and Isaiah 15:9. Adam Eliyahu Berkowitz, a veteran of the Israel Defense Forces and freelance writer, cites various rabbis who say that the present weather anomaly and its consequences are prophesied signs. Yosef Berger, the rabbi of David’s tomb in Jerusalem, says, “Just like in prayer, which is a dialogue with God, our thoughts are taken into account in Heaven, and can bring the desired prophecy into existence… By people believing that the Galilee drying up is part of the prophecy, it will help the Messiah come” (Breaking Israel News).

I appreciate any people who believe in the truth of the Messiah, and I see any such looking and longing of a transparent sincerity. However, these well-meaning Jews are 2000 years too late. The kind of Messiah they seek is not clearly stated, but their forefathers rejected the kind of Messiah Jesus Christ was and is. The Old Testament prophesies of His birth, ancestry, forerunner, earthly ministry, opposition, crucifixion, resurrection, and church were fulfilled in the time of Jesus. The New Testament often looks back at prophesies and show how Jesus fulfilled them.

The Jews of Jesus day stopped their ears and shut their eyes to the signs and miracles He did, repeatedly proving to the open-minded observer that what such revered men as Moses, David, Isaiah, Micah, Zechariah, Malachi, and others wrote concerning the Messiah was fulfilled by the nature, birth, life, death, burial, and resurrection of Jesus of Nazareth (cf. Luke 24:44-47; John 20:30-31). Their lack of faith cost them at Jerusalem in A.D. 70. It will cost them eternally, if they do not believe in the Christ who has already come.

The drought-stricken waters of Galilee are a sign of a lack of sufficient rain, but nothing more. Those still awaiting the One who already came should instead learn of Him and follow Him. Because His second coming will be without signs (cf. Mat. 24:36ff). May we all be ready for that day!

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The Holocaust: What Can Be In Men’s Hearts

Neal Pollard

Though mankind can construct a fantasy to explain our origin and propagate it in places like The Natural History Museum, we have a harder time skirting around our moral outrage at the atrocities committed by the Nazis from 1933 to 1945.  I made my third ever visit to the United States Holocaust Memorial Museum and, more than ever, I was dumbfounded at how anyone could perpetrate torture and treatment like the European Jews received at their hands.  Words like “wrong,” “immoral,” “evil,” “wicked,” and “barbaric” flow freely from the mouths of the visitors who see pictures or watch videos of the organized pogroms and the aftermath of the death cities they called concentration camps. Witnessing such depravity makes it easier to understand how men could take an innocent man like Jesus and be hardened enough to have Him crucified.  It also helps us appreciate how necessary that sacrifice was.

Hitler, if he worshipped anything, worshipped the occult.  He seemed not to truly acknowledge the existence of God, using His name only as a shield to defend his dictatorial policies.  His regime is an extreme example of what men, apart from God, are capable of doing.  With no sovereign standard to submit to and no transcendent truth to believe in, men become their own gods and write their own laws.  They so often do so without regard for the welfare and lives of other people.  They do as they please and what pleases them so often destroys them but also others.

Jesus warned of such a mindset in Luke 16, speaking to the Pharisees, saying, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God” (15).  He warned on another occasion that “what comes out of a man defiles a man” (Mark 7:20), including “evil thoughts, adulteries, fornications, murders, theft, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, [and] foolishness” (21-22).  When men try to negate the nature of God and escape the existence of God, it leads to the perishing of people and the harm of humanity.  The answer is simple, if demanding: “‘Now, therefore,’ says the Lord, ‘Turn to Me with all your heart, With fasting, with weeping, and with mourning.’ So rend your heart, and not your garments; Return to the Lord your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm” (Joel 2:12-13).  Either way, it’s a matter of the heart! May our hearts get right and stay right.

BRENDAN EICH: A GLIMPSE INTO THE FUTURE?

Neal Pollard

Sometimes the ones who cry for tolerance and acceptance can be most lacking in the qualities themselves.  Surprisingly little has been said in outcry against the forced resignation of Mozilla CEO Brendan Eich on April 3, 2014. Eich not only co-founded Mozilla, he also invented the programming language Javascript (www.huffingtonpost.com). He had proven his professional aptitude to hold this position.

Before being forced out as CEO, Eich had stated in an interview with technology news service Cnet, “I don’t think it’s good for my integrity or Mozilla’s integrity to be pressured into changing a position. If Mozilla became more exclusive and required more litmus tests, I think that would be a mistake that would lead to a much smaller Mozilla, a much more fragmented Mozilla” (Foxnews.com). He also told them, “If Mozilla cannot continue to operate according to its principles of inclusiveness, where you can work on the mission no matter what your background or other beliefs, I think we’ll probably fail” (ibid.).  He was referring to his widely known opposition to same sex marriage and more specifically a $1000 donation to the campaign to support Proposition 8 in California back in 2008.  This proposition, which over 7 million fellow-Californians voted for and which passed, was a state constitutional amendment to eliminate the rights of same-sex couples to marry.  It was overturned by the Supreme Court last year.

It raises the question of what homosexual activists really want.  Is it merely acceptance and validation or forced approval?  If one can lose his job for stating a conviction against that lifestyle, does this suggest a move against the rights of anyone who wishes to articulate belief in the biblical view that homosexuality is a sin?  Could this foreshadow a time when those in churches preaching against the practice of homosexuality could lose their property, freedom, or worse?

On November 9-10, 1938, German stormtroopers and non-Jewish civilians, under pretense of an assassination in Paris of a German diplomat by a Jew, led an organized effort against the Jews in an event that came to be known as Kritallnacht or “The Night Of Broken Glass.” The official United States Holocaust Memorial Museum writes,

The rioters destroyed hundreds of synagogues, many of them burned in full view of firefighters and the German public and looted more than 7,000 Jewish-owned businesses and other commercial establishments. Jewish cemeteries became a particular object of desecration in many regions. Almost 100 Jewish residents in Germany lost their lives in the violence. In the weeks that followed, the German government promulgated dozens of laws and decrees designed to deprive Jews of their property and of their means of livelihood even as the intensification of government persecution sought to force Jews from public life and force their emigration from the country (http://www.ushmm.org/learn/timeline-of-events/1933-1938/kristallnacht).

It has been said that in our supposed age of tolerance people have the right to say and do just about anything.  Just about any fringe group can hold the most outlandish views and do so publicly.  It is unacceptable to discriminate against one for almost any reason.  However, the right to stand upon Christian principles, originating in Scripture, is eroding. To discriminate against Christian beliefs is growing in acceptance.  That’s not meant as alarmism or as an expression of a martyr complex.  But, reading the New Testament, we know that Christians faced persecution simply for believing and sharing God’s Word.  May God ever give us the courage and willingness to stand upon the rock solid foundation of Scripture.  No matter what.