Tag: environment

“Is Killing Animals Wrong?”

Gary Pollard

With deer/turkey season right around the corner in our area, I thought now would be an appropriate time to look at this question. 

The answer is no. Thanks for reading. 

The context of the question appears to be hunting, so I’ll approach it from that angle. Hopefully everyone reading this condemns unnecessary cruelty to animals! A person willing to inflict pain on any living thing for no good reason is probably not capable of showing godly love. Hunting (the way most people do it) is not the same thing as animal cruelty. 

  1. After the flood humanity was given total control over animals and permission to eat meat. Maybe this was done as a consequence of massive, planet-wide changes. The post-flood environment was nothing like pre-flood, and lifespans were radically shortened. Perhaps eating meat was a way to compensate (through diet) for all of these changes (cf. Gen 9.3). God made it very clear that eating meat (which necessarily means harvesting) was no longer prohibited. 
  2. There’s an ethical way to take game and an unethical way. The overwhelming majority of us are very cognizant of this.  
  3. Deer meat is a great source of protein and an affordable way to feed a family for several months or more. The same can be said about most of the other forms of game normally harvested in North America. Most hunters I know harvest game for the purpose of providing affordable meat for their families. It’s also a phenomenal time to bond with family and friends!
  4. Hunting is a critical part of conservation, contrary to its usually-negative portrayal in most movies and shows.1
  5. If you have a Christian family member who has strong negative feelings about hunting, maybe don’t strap a deer to your hood and drive to their house (cf. Rom 14.15-17). 
  1.  Moore, A. (02.24.2021). The role of hunting in wildlife conservation, explained. NC State University College of Natural Resources. https://cnr.ncsu.edu/news/2021/02/hunting-wildlife-conservation-explained/ ↩︎

Understanding The Parable Of The Mustard Seed Through The Story Of Kudzu

Brent Pollard

I found an old commercial promoting kudzu for groundcover while researching my family’s history on Newspapers.com, an Ancestry.com extension. Given the plant’s current status as an invasive species plaguing the southeastern United States, this revelation made me laugh. This year, particularly, has seen a remarkable increase in the kudzu crop.

Looking through historical documents, I discovered that kudzu first appeared on American soil in 1876 during the Centennial International Exhibition. This exotic vine proudly displayed in the Japanese pavilion at the World’s Fair in Philadelphia, captivated spectators so much that it was quickly renamed the “Jack and the Beanstalk vine.”

Early twentieth-century newspapers like The Boston Globe recommended kudzu for backyard gardeners, praising its rapid growth, pleasant aroma, and low maintenance requirements. By the 1950s, however, the federal government was forced to acknowledge the drawbacks of kudzu’s rampant spread, a species they had promoted for decades for erosion control. The USDA designated kudzu as a weed in 1970 and was redesignated as a “noxious weed” in 1997.

This story of kudzu—initially celebrated, then reviled—resembles the Parable of the Mustard Seed, which appears in Matthew 13.31–32, Mark 4.30–32, and Luke 13.18–19. Jesus uses The mustard seed in this parable to demonstrate the profound potential that can emerge from humble beginnings. 

In the parable, Jesus compares the Kingdom of Heaven, God’s divine rule, to a mustard seed. Though it is the smallest of all seeds, when planted, it grows into the largest of garden plants, even becoming a tree. This tree then becomes a haven for birds, providing shade and a place for them to nest in its branches.

The mustard seed’s growth, from small to great, signifies how God’s kingdom begins as a tiny seed in our hearts and develops into a powerful influence. Similarly, kudzu started as a tiny seed in the United States and grew into a major ecological force. Instead of providing a haven, it became an uncontrollable pest, engulfing large areas of the southern United States.

So, what can we learn from the Parable of the Mustard Seed and the story of kudzu? Both teach us about the potential consequences of small beginnings and remind us to consider the possible long-term impact of our actions. We have the free will to choose our efforts. Let’s aim to plant excellent seeds that enrich our environment through activities that align with the divine and benefit the world (as taught in Luke 8.11).

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The Same Minute From Many Perspectives

Neal Pollard

A visitor comes to worship services for the first time. This person is searching for meaning, purpose, and answers, perplexed and troubled by life and wanting to know the way. The services have already started, and the visitor slips into the first vacant seat available. This one is intrigued and engaged by what has gone on, benefiting from the preaching, appreciating the singing, and eventually standing with everyone else for a final, uplifting prayer. The visitor has experienced enough to consider returning. The prayer concludes, and the visitor, with everyone else, begins to head for the aisle.

So much, good or bad, can happen in these next 60 seconds.

  • The visitor, not knowing a soul, either stands or slowly walks out of the auditorium, hoping for a friendly face, a smile, or words of kindness and encouragement.
  • The family seated next to the visitor have wrestled their baby throughout services. Exhausted and flustered, they hurry past the visitor never making eye contact.
  • Several members, each on an important “mission,” walk past the visitor to talk to that person or do that thing that, if they don’t hurry, they’ll forget or miss.
  • The visitor does make it to the preacher, shaking his hand and thanking him “for the service.” While standing with the preacher, the visitor notices a handful of those who are apparently members warmly greeting the preacher but feeling the full force of being treated as if invisible by them. These folks are good folks, but they just aren’t observant (or accustomed to being “on the lookout” for visitors).
  • Moving past the preacher, the visitor encounters the eye contact of a few people who politely smile or even say hello. These good people wonder if this is a member, someone they should know, and, afraid to offend this one, do not follow up with conversation.
  • The visitor walks past a shy member, one who would like to greet the visitor but who is afraid of being embarrassed in some way.
  • As the visitor departs, ignored by and large and concluding that while the services were unique and intriguing the people were cold and unfriendly, God looks down from heaven. He has seen that last minute unfold. He knows the tagline under this church’s bulletin masthead asserts that this is the friendliest church in town. He watches members who know one another and are comfortable with each other laughing and talking together, wanting to be together, but are oblivious to the precious opportunity embodied in that visitor. God sees that visitor as a soul precious enough to give His Son for, an impressionable person reached or rejected by the reception (or lack thereof) made by His people. He knows this visiting one has heard truth and experienced worship in spirit and truth, but that this one also believes that the participants are exclusive and disinterested.
  • The devil has to be delighted that this visitor leaves dejected and resentful, determined not to visit that unfriendly congregation again.

Though I would like to say that the scenario above is far-fetched and purely fictional, it is one I have seen play out repeatedly over a quarter-century as a preacher.  Our efforts (or lack thereof) to engage and show interest in those who visit our assemblies is our only opportunity to make the first impression redeemed, soul-conscious Christians should make. We must never assume that it’s others’ job to or that others are doing the job of making our visitors feel appreciated and welcomed. What if every Christian present would take every opportunity presented to make every visitor feel as though they’ve “come home” when they come to our services? Will you consider what you do with your first minute after the last “amen”? Who knows the eternal difference it will make, especially with some soul searching for the Savior?

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How To Make Others Friendlier

Neal Pollard

I am exasperated at how unfriendly the people at church are. They never speak to me.  When they do speak, I feel as though I am simply being tolerated. I do not feel a part of their “crowd.” It is so unfair! Yet, I have the answers for me and any other poor soul who has encountered such unfriendliness when at the assemblies.

I AM GOING TO MAKE EVERYONE CONVERSE WITH ME.  I’ll strike up conversations with everyone at church, including those I hardly even know. To make it better, I am going to find out what interests them so I’ll have plenty to say and hear with the. I’m not going to give them the chance to not speak to me. I will eagerly listen to what they say, and they will think they’ve never met someone so sincerely interested!

I AM GOING TO WEAR A BIG SMILE. I am going to develop a personality so magnetic that no one can resist getting to know me better. My grin will be like an open invitation to visitors and members alike. I bet they’ll wonder what’s gotten into me, that I’m so happy. They’ll be eager to be a part of what makes me so cheerful!

I AM GOING TO DO UNSOLICITED ACTS OF KINDNESS. I’ll send them notes of cheer, cards of sympathy, and letters of encouragement. I’ll visit their sick family members and neighbors. They won’t know what hit them. I’ll pray for those folks down at church…by name…every night!

I AM GOING TO STAY AROUND LONGER AFTER THE LAST “AMEN.” I’ll hang around the auditorium, get to the foyer early enough to catch the early departures, talk to the elderly, the small children, and the visitors. I bet they’ll mistake me for a deacon or an usher.

I AM GOING TO STUDY EVERY PASSAGE ON KINDNESS AND FRIENDLINESS I CAN FIND. I’ll memorize, ” Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you” (Eph. 4:32). I will model Colossians 3:12: “So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience.” I’ll carry a plaque with me that reads, “A friend loves at all times, and a brother is born for adversity” (Prov. 17:17). I am going to memorize the beatitudes (Mat. 5:3-12), the fruit of the Spirit (Gal. 5:22-23), and the Christian graces (2 Pet. 1:5-7).  I can’t kill them with kindness unless I’ve got my guns loaded.

Now I’m ready! Those unfriendly folks at church don’t stand a chance. I’ll melt every cold stare. I’ll dodge every harsh word. I’ll reflect every criticism with the shield of warmth. I’ll be so friendly…hmmmmm…maybe that was a part of the problem anyway. If I were friendlier….