2 Corinthians: Christianity Is Personal (IX)

Cooperating With God, Commended To Men (6:1-13)

Neal Pollard

We remind ourselves that chapter breaks are an artificial addition inserted many centuries after the Bible books were written. This chapter is a prime example. Paul is drawing a conclusion in verse one based on what he’s said in 5:16-21. As God “appealed” to the Corinthians through Paul and Timothy (5:20), Paul makes an “appeal” to them not to receive God’s grace in vain (1)–another way of expressing the reconciliation process Paul has just detailed in the last several verses. As the messengers of this reconciliation and grace, Paul again sets out to defend their work and their motives.

He asserts, “We put no obstacle in anyone’s way, so that no fault may be found with our ministry” (3). We don’t know all the reasons why their ministry faced fault-finders, but most who actively serve the Lord will have plenty of detractors. Paul’s opponents resorted to some pretty nitpicking and petty criticisms (see 10:10). I have had the displeasure of hearing elders, deacons, other preachers, and church workers come under fire from self-appointed spiritual analysts, and it usually tells me more about the critic than the criticized. But how much good work has been unfairly tainted by hypercritical people? Moved by the Holy Spirit, Paul goes to the trouble to counter these unnamed “analysts.” 

THEY WERE EARNEST IN THEIR APPEAL (1-2)

Seeing themselves as God’s ambassadors (5:20), they urged the Corinthians not to throw away the great gift of salvation they had received (1). He quotes Isaiah 49:3, where Isaiah also feels like his words were falling on deaf ears and he himself was rejected (49:1-6), to remind them of how precious this salvation is (2). Paul is affirming that they were engaged in ministry to help the Corinthians successfully cross the spiritual finish line. It was urgent! They cared about them.

THEY WERE MINDFUL OF THEIR INFLUENCE (3-9)

In no other letter does Paul so specifically and so frequently refer to the price he paid for serving Christ (see also 4:8ff; 11:23ff; 12:10). He was mindful of not just his exhortation, but just as much his example. So they commend themselves “in every way” (4): he lists ten difficulties (4-5), nine spiritual attributes (6-7), and eight contrasting situations (8-10). They put their work and their character under the microscope, asking the Corinthians to consider their faithful discharge of their divine duty. They understood that souls and eternal destinies were at stake, so they pursued their work with great carefulness. We do well to be mindful of our example and our efforts to win people to Christ and help them mature in Him, too! 

THEY WERE GENUINE IN THEIR AFFECTION (11-13)

Paul was moved by more than his duty to God. He unashamedly declares his affection for these Christians. While he felt they had not always reciprocated his affections, he humbled himself to ask that they open their hearts as wide to him and he and his coworkers had to them. 

More times than I can count, I have seen elders serve from sincere motives, spending hours and expending emotion, to help a struggling brother or sister only to have these men’s love and motives unfairly questioned. The same is true of other, hardworking Christians. Our job is to strive to live above reproach knowing we will be unfairly criticized. It is also important for the critic to take personal inventory, asking if they have considered the spiritual consequences of their maligning. When we all decide to pull together and work for the same important goals, so much more gets accomplished! If you’ve faced unfair criticism, remember that God has a perfect record of your deeds. Even if others misunderstand, God doesn’t! 

2 Corinthians: Christianity Is Personal (VIII)

What Motivates Us To Share Christ (5:11-21)

Neal Pollard

Paul, who has been defending the work he and his fellow-laborers have been doing as servants of Christ, moves to the broader consideration of what should move us to share Him with others. Motivation is key to involvement. Often, when I see the importance of my personal involvement in spreading Christ to others, it will touch my heart and open my lips.  What motives should move us?

THE TERROR OF THE LORD (11)

This actually connects back to verse 10. There’s a great day coming, and all of us will be judged. If one is unprepared for that day, he or she should rightfully feel terrified. Knowing the terror facing those not ready to face Jesus, we persuade men. 

PERSONAL INTEGRITY (12-13)

Paul saw his involvement in reaching souls as a matter of personal integrity and honor. These spiritual servants shared Christ for God and for them (13). Soul-winning is our responsibility, and we should realize our character is at stake. 

THE LOVE OF CHRIST (14-16)

One of the most important and transforming truths is that Christ loves everyone. In fact, Paul says “the love of Christ controls us” (14). He proved that love by dying for all so that all could be reconciled (see 17-19). All are dead outside of Christ, but He can make men spiritually alive. That love for us and them should move us. 

THE TRANSFORMING POWER OF RECONCILIATION (17-19)

Anyone in Christ is a new creation (17). He reconciled us to Himself, and then gave us the ministry of reconciliation (18). He entrusted us with the message of reconciliation (19). We are offering people the ability to restore their relationship with God. Think of the peace, relief, and joy we can bring into people’s lives by offering them the hope of Christ!

OUR RESPONSIBILITY AS AMBASSADORS OF CHRIST (20)

God has given us the job of representing Him to men. He makes His appeal through us. We implore others on behalf of Christ to be reconciled. That doesn’t make us important, but it does mean our job could not be more important!

THE FACT THAT WE ARE MADE RIGHTEOUS IN HIM (21)

Christ is our substitute sacrifice, as He is for the people we need to reach. He makes us righteous through Himself. Knowing that God looks at a saved soul and sees purity and righteousness is powerful! That’s what He sees when He looks at us, covered in Christ. It’s what He sees when He looks at everyone covered in Christ. I want for others what I myself have been given!

This isn’t the totality of our motivation, but if this was an exhaustive list it would be enough! Suffice it to say that I don’t lack reasons for sharing my faith. The reasons are diverse, but each is significant by itself. Let’s pray for wisdom, courage, and tenderness of heart to be God’s voice and hands in reconciling the world to Him. 

If You See Something, Say Something

Landon Bryant

Most of us have probably heard this phrase at one time or another in our life’s journey. This slogan was originally coined by the New York Metropolitan Transportation Authority (NY MTA) in response to the 9/11 attacks. Later, it was adopted by the Department of Homeland Security (DHS).

For many this slogan brings about feelings of patriotism, but for some there isn’t much meaning at all. Regardless of how this phrase rests on your eardrums it does get to the heart of a very key principle in Christianity. 

Responsibility. Each and every Christian has certain responsibilities. Collectively we can call these the base responsibilities of a member. Furthermore if in the course of your Christian walk you enter into a more specific “church role” you will acquire more responsibilities along the way. Teachers, Preachers, Deacons, Elders, etc. all have their own responsibilities to uphold for Christ’s church. 

For an easy illustration, if someone is teaching a Bible class and they stumble in that role, the church collectively has a responsibility to lift up that individual with love, patience, and gentle correction as shown in 2 Timothy 2:24-26:

“A servant of the Lord must not quarrel but must be kind to everyone, be able to teach, and be patient with difficult people. Gently instruct those who oppose the truth. Perhaps God will change those people’s hearts, and they will learn the truth. Then they will come to their senses and escape from the devil’s trap. For they have been held captive by him to do whatever he wants.” ESV

Or more succinctly in Ephesians 4:15: 

“Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.”

Speaking in a broad sense, many of those that make up the Lord’s Church have no problem with the “correction” aspect of these verses, but the “truth in love” bit is infinitely harder for many. I know I myself have certainly been guilty of this.  One of my base responsibilities as a member is to try and make amends with those whom I have been guilty of falling short with. This is referenced in numerous passages, James 5: 16 being only one of many. 

So I ask you now to reflect on what your roles and responsibilities are as a part of the Lord’s church. Are you a Member? Deacon? Preacher? Elder? Teacher?

Have you ever fallen short in your role? Of course you have! None of us is perfect. But go one level deeper. Even if you acknowledge your shortcomings, did you address the matter with whomever you were guilty? Even when you were factually or doctrinally correct, were you leading with love? Maybe you are the party that was wronged. If you are still harboring a grudge, you need to sort that out. It’s not about who apologizes first; it’s about the heart of everyone involved and only you and God know your heart. 

I’m not necessarily calling for us to go digging up every skelton we have in our respective closets, but we should attempt to bury the proverbial hatchets within our day-to-day walk. And if a specific instance has come to mind with this article, I might suggest starting there. The very fact that there are guidelines for gentle correction and rebuke means we should all be open to correction regardless of what role we occupy. 

But, as with many things in life, there is a bright side to this topic. Nowhere in the phrase “If you see something, say something” does that imply it has to be accusatory or complaining. If you see someone serving in their role who lets their light shine brightly, acknowledge that brother or sister. Don’t assume they already know, and don’t assume someone else will tell them. 

Have you ever noticed someone serving silently in the background for year on year and thought to yourself how wonderful their own personal ministry is? Don’t keep those thoughts to yourself. Tell them. Say a prayer for them. Give them a high five. Volunteer to help them out every once in a while. 

Maybe you have been sitting on the sideline pews and you have been toying with the idea of teaching a class, leading a devotional, volunteering to cook a meal, host a get together, etc. We can all use our talents to glorify God in various ways. 

Wherever you find yourself in your Christian walk, reflect on your shortcomings, reflect on your successes, even your middle grounds, in general where can you improve? Have you left anything undone? Is something weighing on you?

In closing, I again ask you very explicitly to recall a time where you fell short in your current role, recall a time where you fulfilled your responsibilities adequately. Romans 3: 23 tells us that we all sin and fall short of the glory of God, so each and everyone of us has something to think about in both a negative and positive light here. Take those reflections and apply them to your walk going forward. 

2 Corinthians: Christianity Is Personal (VII)

Rewards Of Faithful Service (4:16-5:10)

Neal Pollard

After discussing the kind of servants who are useful to God, Paul shifts to what God does for those who faithfully serve Him. We could make the case that God is to be served simply because He is God, but as the Bible reveals the nature of God it shows Him to be a good, giving, and gracious God. As you cannot out-give God, neither can your service exceed His compensation. Paul shifts to what faithfulness to God brings into our life. 

WE WILL BE CLOTHED WITH A NEW BODY (4:16-5:4)

It can be discouraging to try and serve the Lord even as time and age begin to ravage our bodies. We face the inevitable ravages of the calendar, but Paul shares good news. We look past the decay and affliction to the eternal glory that awaits us. Our inward man can get stronger and better the longer we faithfully serve God. Yet, we long for the time when we have a new body and a new dwelling place with God. God promises that mortality will be swallowed up by life (4). Paul has described this amazing transformation in the first letter (cf. 1 Cor. 15). This reward should spur us on to keep serving until we fold our tent (1). 

WE RECEIVE COURAGE IN THE HOPE OF GOD (5:5-8)

God doesn’t just point us to future reward; He gives us present hope. Twice, Paul says we are of good courage (6,8). Why? First, God has given us the Spirit as a pledge (5). Second, God has given us His Word which causes us to walk by faith and not by sight (7). Third, God has promised us a home with Him (8). That hope gives me courage, no matter what I may have to face between now and then. He equips me with everything I need to spiritually survive. 

WE HAVE CONFIDENCE FOR THE FUTURE (5:9-10)

We want to please Him because we know what is ahead. Going before the judgment seat of Christ would frankly be horrifying if not for God’s promise through Christ. Standing before Him and giving an account for my deeds in the body, I can have confidence because I faithfully served Him. Jesus took the fear out of the judgment, and Paul is about to explain why in the next paragraph. 

How often do we get tired and discouraged, trying to live the Christian life in a world disinterested in that? What will keep us moving, doing His will? Focus on the reward, the hope, and the judgment. In Christ, the best is definitely yet to come. 

Thirsting for God

Brent Pollard

In Judah’s dry and barren wilderness, David composes one of the Bible’s most stirring and heartfelt expressions of spiritual yearning. Psalm 63 is a profound meditation of the soul’s thirst for the living God. David’s use of vivid imagery and passionate language in Psalm 63 exemplifies all who seek to draw closer to the Lord, showcasing the depths of his longing.

The psalm opens with David’s earnest cry: “O God, You are my God; I shall seek You earnestly; My soul thirsts for You, my flesh yearns for You, In a dry and weary land without water.” (Psalm 63.1 NASB). David’s intense yearning for God’s presence mirrors the desperation of physical thirst in a desert.

This longing echoes the Israelites’ experience wandering in the wilderness when they complained to Moses, “Why, now, have you brought us up from Egypt, to kill us and our children and our livestock with thirst?” (Exodus 17:3). 

David finds relief for his parched soul in the oasis of God’s power and glory, contrasting it with the dry and weary landscape of the Israelites. He repeatedly mentions God’s name (“O God…my God”), demonstrating his unshakeable recognition and relationship with the Almighty. His thirst is quenched by witnessing God’s manifest attributes in the holy place.

In Exodus 33.18, Moses expressed his desire to see God’s glory, which foreshadowed the coming of Jesus Christ, the radiance of God’s glory, as mentioned in Hebrews 1.3. Jesus promised in John 4.10 that whoever drinks the water He gives them will never thirst again, as stated in John 4:14.

David continues: “Because Your lovingkindness is better than life, My lips will praise You.” (Psalm 63:3). The psalmist praises God’s covenant love, superior to physical life. We love, because He loved us first. (1 John 4:19)

With hands raised in joyful blessing (Psalm 63.4), David declares: “My soul is satisfied as with marrow and fatness” (Psalm 63.5). Unlike his ancestors, who had physical abundance but spiritual emptiness, David had tasted and seen that the Lord is good (Psalm 34.8). He feasted on the Bread of Life (John 6.35) and had his deepest hunger divinely fulfilled.

Even in the night watches, a time of spiritual dryness for many, David reflects on his Beloved: “When I remember You on my bed, I meditate on You in the night watches” (Psalm 63.6). The darkness holds no fear because “the Lord is my light” (Psalm 27.1), dispelling the gloom and igniting songs of joyful praise (Psalm 63.7).

David models wholehearted devotion by clinging to God as his help and rejoicing in the shadow of the Almighty’s wings (Psalms 63:7-8). His vivid depiction of pursuing hard after God (Psalm 63.8) recalls Jacob’s fervent wrestling with the Divine (Genesis 32.22–32). Both David and Jacob emerge wounded yet holding tightly to their heavenly Companion, the One whose presence alone can quench the longings of the human soul.

Psalm 63 is a timeless expression of spiritual hunger and holy satisfaction found only in God. From the barren landscapes of wilderness wanderings to the urban deserts of modern faith, the words of the psalmist beckon all who thirst to come to the waters (Isaiah 55.1). The path leads to Christ, the fountain of living waters (Jeremiah 2.13; John 7.37-39). Will you drink deeply from His heart of steadfast love?

2 Corinthians: Christianity Is Personal (VI)

Who God Uses In His Service (4:1-18)

Neal Pollard

It is easy for us to think that only the super-spiritual, seemingly-perfect can be effective, but the opposite is true. None of us is too spiritual or perfect, though we should always be striving to be better and do more for the One who gave everything to save us. Paul is continuing his discussion about the ministry he and his co-workers have. As he does, he speaks candidly about himself and them–the messengers. As Christians charged with carrying out the Great Commission, we should all put ourselves in his shoes and understand better who God uses in His service. 

GOD USES PEOPLE OF INTEGRITY (1-4)

Character does not demand perfection, but it does require a conscience shaped by Scripture and a heart softened by it. This leads one to stay encouraged no matter what is encountered (1). It also leads to honesty and trustworthiness (2). We will conduct our lives righteously, and we will handle God’s Word faithfully. People can trust who we are and, thus, what we say. We may be rejected by the spiritually blind, but we won’t be a roadblock to their faith. 

GOD USES PEOPLE OF HUMILITY (5-7)

Paul gives a helpful reminder. It’s not about us, it’s about Christ. He’s the source of light, glory, and power. We’re the plain, fragile pottery God uses to demonstrate His surpassing greatness. 

GOD USES PEOPLE OF DURABILITY (8-12)

To be His servants, we have to weather storms. Those storms may be those we would avoid if we didn’t serve Him, but we understand the importance of our mission. We won’t let affliction, perplexities, persecution, and threats keep us from doing His work! God does not need spiritual sissies in His service. We draw our courage and strength from Him, and it causes Him to shine out through us!

GOD USES PEOPLE OF STABILITY (13-15)

What causes us to be stable? Faith! Because we are truly convicted of the truth, we cannot help but speak. We have faith in the reality of the resurrection, so we teach and share the message that brings grace to more and more people. This leads more people to give thanks to God and causes God to be glorified.

If I want to be a faithful servant of Jesus, I need to watch my personal conduct, lower myself, endure, and be trustworthy. That does not require perfection, but it does require dedication! But God depends on imperfect people like you and me! We cannot let Him down. 

The Questions of Christ

Carl Pollard

It’s always refreshing to spend time with young children. Often, we as adults aren’t always willing to be honest. No worries about that with young kids; they are brutally honest. If you ask a small child, “How do I look?,” you will get the truth. Emily’s nephew, when he was around 3-4, came up to me while I was sitting on the couch and asked why my stomach moved so much when I laughed. It wasn’t an insult; he was genuinely curious. You’re going to get the honest truth from the young, and maybe that’s not such a bad thing! 

If you spend any amount of time with children, you’ll also be guaranteed to get a million questions. 

“What’s this?” “Why?” Our cousin, when he was younger, would ask “why?” to every thing you said. But everything is new and unknown to a child. Asking questions is how they learn! This is something worth imitating. Never stop asking questions, as questions are how we grow! That’s one thing you’ll never hear a know it all do: ask a question. Especially in our spiritual lives, we must never stop asking questions. 

In His ministry, Jesus was always asking questions. These were asked not out of ignorance, but because His questions got those listening to think. His questions made people confused, angry, sad, curious, and excited. These questions are worthy of our attention as we try to answer some personally, that He asked His followers. 

“Why are you afraid?” 

“Why do you call me good?” 

“Where is your faith?” 

Each of these need answering on a personal level. Jesus’ natural response when confronted was to ask a question. If He were to look at your personal life, what questions would He ask? He sees your faith now, and there are questions we need to answer. 

Christ sees our hearts, He knows our thoughts, He watches our daily actions. 

What would the Son of God ask of me? 

If you were to count every question posed by Jesus from start to finish you’d find around 307. Why? Why so many questions? Perhaps, it’s because when we ask ourselves questions, we grow. And Jesus is solely concerned about our spiritual growth. 

When we ask ourselves questions, or we read a question from Jesus, we are forced to ponder the answer. Why DO I call the Lord good? Where IS my faith? Why AM I afraid? 

Asking the right questions is everything. 

Answering the perfect questions of Christ is essential if we are going to grow in our faith. 

“Who Do You Say That I Am?” (Matthew 16:15)

In the verses leading up to this point Jesus asks His disciples who the people think He is. The apostles begin answering with some of the things they have heard the people say. “Some say you’re John the Baptist. Others say Elijah or Jeremiah. Some say you’re a prophet.” There were many who acknowledged the Lord’s power and wisdom. 

His miracles were too blatant to ignore, so that even the Pharisees acknowledged He was a miracle worker. The people heard Him teach, they saw His interactions with the sick, the blind, the possessed. Their conclusion? He is a prophet! 

In verse 15, Jesus narrows the focus. His first question was broad, concerned with how everyone saw Him. Notice what He asks next: “But who do YOU say that I Am?” Who you believe Jesus is can only be answered by YOU. 

Many in our culture believe Jesus existed, but He was just a good teacher, a wise man, or a prophet. Many in our part of the country even believe that He is the Son of God. 

But who do YOU say that He is? Our personal view of Christ determines how much we will take what He says seriously. 

Who is Christ to you? Do you truly believe in Him? Peter responds in verse 16 with the answer we should all have for this question. 

“You are the Christ (anointed one), the Son of the Living God.” This is the only right answer. If we are unable to grasp the implications of this statement, we may need to spend more time in God’s word. The fact that Jesus is the Son of God is the SOLE reason we have eternal life. Many will go their entire life claiming to believe Jesus is the Son of God, but never live as though this were true. 

Who do You say that Christ Is? 

2 Corinthians: Christianity Is Personal (V)

From Letters To Ministries To Veils (3:1-18)

Neal Pollard

Apparently due to unnamed critics who were trying to condemn the work Paul and his co-workers were doing, Paul feels the need to defend it. Paul felt it worthwhile to “stoop” to this because the spiritual well being of this church meant that much to him. He was an inspired writer and Spirit-led apostle, so his work must be accomplished. But make no mistake about it, the power was not in Paul and his fellow-laborers; it was in the message and the One responsible for it. 

LETTERS OF RECOMMENDATION (1-3)

We all have benefited from someone giving us a good recommendation for a job, scholarship, or award. Such apparently had a place in the ancient world, too, but Paul calls the Corinthians his letter of recommendation. Their faith and faithfulness were sufficient proof of the quality work Paul and the others had done. It was proof positive that God was at work through these missionaries (2). The “letter” was written on their hearts. 

MINISTERS OF SUFFICIENCY (4-9)

Paul shifts his illustration from a figurative epistle written on by the apostle’s work to their actual work as servants of God. While Paul’s use of the word “minister” includes the idea of preaching and teaching the gospel, his point is that they were servants of God and the Corinthians. They were serving by sharing Christ with these Christians. Paul makes the point that their success and sufficiency was because of Christ in them, not because of them (4-6). They didn’t gauge success necessarily by the response people had to their teaching, but whether or not they faithfully shared it. He contrasts their work with the work done under the first covenant. As glorious as was the word that came to Moses on Sinai, the ministry of the Spirit is more glorious and righteous (8-9). 

VEIL OF MOSES (10-18)

Paul transitions to a third word picture in this discussion. When Moses received the ten commandments, he had to wear a veil to shield the Israelites from the physical glory and brightness that he possessed after being with God. You may remember that despite this demonstration, they managed to be hardhearted and did not have the faith to conquer Canaan in their generation. Paul then says that Jews who refused to leave the Old Law for Christ were in the same predicament as their Old Testament counterparts. But now the veil is over their own eyes and is only taken away when they believe the gospel of Christ. When one does remove the veil, there is freedom and transformation (17-18).

How does this apply to us today? Believe it or not, it’s very practical. First, we need to remind ourselves that we shouldn’t fear criticism or the unrighteous judgment of others as we seek to serve God. Influence others and their faithfulness will testify to our good work. We also remind ourselves that any and all success we have in saving souls and strengthening saints is because of God’s power and not ours. While we may not be trying to convince Jews to leave the Old Law, we are trying to help people with spiritual blinders on to remove whatever it is in order to see Christ. When they do, they will be free and transformed! We should let that motivate us!

Don’t Be Hating

Gary Pollard

What is hate? In the New Testament, hate is μισεω (miseo) and has a few definitions. According to one of the best Greek-English lexicons out there, it can mean “anything from ‘disfavor’ to ‘detest’ depending on its context” (BDAG, μισεω). In other words, it doesn’t necessarily have to mean complete detestation. 

“Hate” is kind of a loaded word today. It’s been hijacked by activists seeking to condone depravity. It’s been a little watered-down as a result. 

Any rational person would understand if we hated someone for good reason. Our justice system has divided homicide into categories at least partially for that reason. They’re all wrong, but some forms of hatred are more understandable than others. 

That’s human thinking. The short version is that it is always wrong to hate anyone for any reason (Mt 5.43ff). What about terrorists who target civilians and use them as human shields? They are our enemies. What are we supposed to do for our enemies? Love them, pray for them (5.44). God brings justice on his terms. A soldier fighting these groups may well be that instrument of justice (cf. Rom 13.4). But most of us aren’t soldiers. That’s just an example, so apply this (minus the soldier part) to illegal immigrants, to the sexually depraved indoctrinating our children in public education, to the Federal managerial state destroying our country, and to any other group/movement/individual we might hate because of their behavior and worldview. 

It can be extremely difficult to do (speaking from personal experience here), but God demands perfection in this context — we have to love our enemies, we have to pray for our enemies. We don’t usually select random people as targets of our hatred. We usually have good cause! That doesn’t excuse a poor view of even the worst of people. God will deal with them, our job is to love and pray for them. 

Finally, our church family is never, ever, ever a place for hatred. Hatred (μισεω, BDAG) means “having a strong aversion to” or “to disfavor” (instead of giving preferential treatment). We’ll end by letting God speak for himself: 

“We know that we have left death and have come into life. We know this because we love each other. Anyone who does not love is still in death. Anyone who hates a fellow believeris a murderer. And you know that no murderer has eternal life” (I Jn 3.14-15). 

Typology: There’s More To The Story

Dale Pollard

We know that the water can be metaphorically muddied rather quickly when there are countless faulty interpretations of books like Revelation, Daniel, Ezekiel, Isaiah, and other prophetic or apocalyptic literature. Typology is another misunderstood, and often misapplied, method of Bible study. I’m convinced that if we can spend some time studying the different “types” found in scripture, we can see God’s message for mankind more clearly and have a more profound grasp of His Word. This also happens to be a great way to grow our knowledge of scripture more quickly! 

 So first, let’s try to clarify exactly what typology is. Summed up in one sentence it’s, “referring to Old Testament things which are prefigured or symbolized by events and characters of the New Testament.”  

This may sound a little confusing, but let’s look at a few examples. 

 John 3:14: just as Moses lifted up the snake in the wilderness, so son of man must be lifted up. (Ref. Numb. 21:9) The Christ “type” is the bronze serpent; we know because of a specific New Testament reference. 

 1 Peter 3:20: “…God waited patiently in the days of Noah while the ark was being built, only a few people, 8 in all were saved through water,” this illustrating how in the same way baptismal water saves those who submit to Christ today. 

 Typology is not some mystic Bible code where we are free to translate events and characters in scripture as we please because God tells us exactly what He intended to say. 1 Corinthians 14:33 says that God is NOT the “author of confusion.” He has a message for us all— and it’s a message of hope.

2 Corinthians: Christianity Is Personal (IV)

The Way Aromas Hit People (2:12-17)

Neal Pollard

I was originally going to call this, “The way we smell to others,” but thought that might be misleading or inaccurate. Paul uses a very unusual illustration to make an important point in this paragraph of his second letter to Corinth’s Christians. The backdrop of the illustration was when he came to Troas to take advantage of an open door to preach the gospel. It was a trying experience, as he couldn’t find Titus there. He left them for Macedonia (12-13). 

In chapter three, he is going to change metaphors. But, first, he describes their work of sharing the gospel as like God sending His fragrance through them which others evaluate or judge (14-15). The same message “smells” differently to the recipients, based on the receptivity and spiritual condition of those hearers (16). But Paul makes clear that their motives and message are not “rotten,” but if it is rejected it is because the listeners are perishing (17). 

Think about how so many could hear the Son of God Himself teach and preach, and thoroughly reject it to the degree that they even took Him and nailed Him to a cross! 

When you share Jesus and the message of His saving grace with others, there will be those who find that “fragrance of Christ” (15) a “sweet aroma” (14). It will be so appealing to them that they leave their old life and follow Him, much as the men God chose to follow Him during His ministry. It’s attractive and satisfying. There are still so many with good, receptive hearts out there. We see that when we share Him.

However, be prepared for some to find that same message repulsive. It’s not what they want and not what they are after. Have you ever been sick in such a way that even your favorite foods nauseated you to smell them cooking? There is no more savory and appealing message than the Bible’s story of grace, but many will reject it anyway! It can leave us feeling so inadequate (16), but we must remember that it is not our message. It is Christ’s message. Our job is simply to spread it with personal integrity, honesty, and righteous motivation. His word will work its power on those who seek their satisfaction in Him.  

2 Corinthians: Christianity Is Personal (III)

Truly Forgiving A Brother Who Repents (2:5-11)

Neal Pollard

Through the years, I have handled some public responses from Christians who were repenting of some very public, sometimes very damaging, sins. They had the courage and humility to try and make right and move on from these transgressions in order to be restored to fellowship and the light. Almost always, their spiritual family has rallied around them and assured them of their love and forgiveness. What should happen is that no one holds them hostage to these sins by reminding them of those things or judging that they have not changed when their deeds and fruits say otherwise.

It appears that Paul is writing the church about the man who had his father’s wife (1 Cor. 5:1ff). Paul writes in that first letter that they should “judge” him by delivering “such a one to Satan for the destruction of his flesh, so that his spirit may be saved in the day of the Lord Jesus” (1 Cor. 5:3,5). We can assume that not only did they do just that, but that their action worked to bring about the man’s repentance. In 2Corinthians 2:5-11, Paul tells them what should come next. 

FORGIVE AND COMFORT HIM (7)

They had taken the hard steps outlined by Paul (1 Cor. 5), and it brought him back. When he came face to face with his sin, it must have been a harsh reality check. Paul suggests he was wrestling with “excessive sorrow.” Perhaps he had a hard time forgiving himself, so it was vital for the church to let him know they no longer held this against him. As our sin dawns on us, it can be “overwhelming.” We don’t feel worthy or worthwhile, and a forgiving church is God’s antidote for that. 

REAFFIRM YOUR LOVE FOR HIM (8)

One rebounding from sin also does not feel worthy of love. When one has publicly done what is unlovable, the last thing he or she expects is to be shown love. Paul begs them to tangibly, audibly, and visibly reassure this man of their love for him. As “the majority” reminds itself of our own sin and weakness, we will freely embrace and restore one of our number who has repented of sin and weakness. 

BE OBEDIENT IN EVERYTHING (9-10)

Forgiving is a spiritual test. Do you remember what Jesus taught? Jesus gives a parable of a man forgiven of an insurmountable debt who mercilessly refuses to forgive a fellow slave of an infinitely smaller debt. That slave was delivered to the torturers, and Jesus concludes, “My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart” (Mat. 18:35). Forgiving the penitent is a command (9) that must be obeyed (10). Remembering this will help us with brethren who personally come to us or publicly repent. 

DON’T BE OUTWITTED BY SATAN (11)

Sometimes the devil’s ploys are more overt and obvious. A man living in sexual sin with his father’s wife is a “no brainer.” At first, the Corinthians knew about it and kept fellowship with him despite the sin (1 Cor. 5:2). When rebuked for this, they stepped up and handled it. Now, this more subtle trick was being employed by Satan. Our adversary is willing to use anything he can to harm our fellowship and unity, and to hurt the cause of Christ. Paul urges them not to allow this by withholding fellowship to one who repented. 

God wants us to be a people willing to deal forthrightly and biblically with “sin in the camp.” But, when one repents, He wants us to be equally willing to reflect God’s full and unreserved loving forgiveness. Encourage them, reassure them, and embrace them. The goal is salvation–theirs and ours. 

A Weekly Reminder Of What’s So Special About The Body Of Christ

52 Reasons to Love the Church

Fashion Tips From The Great Designer

Neal Pollard

Louis Vitton, Dior, Gucci, Prada, Rolex, Hermès, Tom Ford, Armani, Saint Laurent, and Burberry are the ten biggest names in fashion in 2024. They set the fashion trends of the world, for good, neutral, or bad. But, I would like to consult two names not on that list who have timeless and divinely-inspired tips for dressing in a way that wins heavenly awards.

  1. Be Modest In Appearance (1 Tim. 2:9, all quotes from the NLT). “Modest” is a concept word, one that is not so specific that it spells out every detail–how long, tight, revealing, or seductive an apparel item is. It speaks of respectability, sensibility, and suitability. In a world that allows almost anything to go, the godly person is going to have a more thoughtful, self-examining approach to the clothing worn before others. That standard may be stricter than a spouse, parent, or friend endorses or encourages.
  2. Wear Decent And Appropriate Clothing (1 Tim. 2:9). “Decent” means capable of feeling shame or “a self-conscious timidity which fears committing an act unworthy of oneself or representing oneself in an unworthy manner” (Brannan, Lexham Gk. NT Lex., 2020, np). “Appropriate” is “to have understanding about practical matters and thus be able to act sensibly—‘to have sound judgment, to be sensible, to use good sense, sound judgment” (Louw-Nida, 383). As Paul is talking about clothing, it is right to ask if it is ever possible for one to dress in a way that could be determined to be shameless and insensible? Is there a line between decent and indecent, appropriate and inappropriate? Between completely covered from head to toe and completely uncovered from head to toe, one must choose fashion that can reasonably be described as Paul does here.
  3. Do Not Draw Attention To Yourself (1 Tim. 2:9). This is a helpful qualifier. In context, Paul points out drawing attention to self “by the way they fix their hair or by wearing gold or pearls or expensive clothes.” Those things were contrasted by individuals “who claim to be devoted to God” who “should make themselves attractive by the good things they do” (10). As Peter adds, the contrast centers upon which part of oneself a person chooses to accentuate. It is not about sex appeal, but spiritual appeal.
  4. Don’t Be Concerned About Outward Beauty (1 Pet. 3:3). Isn’t that hard in the world we live in? Everything from media, advertising, entertainment, retail fashion, and even pornography pushes especially women to put on clothes that show off features spotlighting their bodies. Worldly fashion can become a competition for who looks better. Peter says not to be concerned with such efforts.
  5. Clothe Yourself With The Beauty That Comes From Within (1 Pet. 3:4). He calls this fashion sense “so precious to God.” Whereas the most age-defying person ultimately loses the battle of the calendar, the one who dresses “with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit” is always in style with Him.

Why do these fashion tips from the Great Designer seem so strange and foreign to our culture and world? Isn’t it because the world is guided by different principles and precepts? The apostle John says, “And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever” (1 John 2:17). The world is a different authority, with a different emphasis, set of values, and destiny. It is not to be our standard. For that, we look to the One who made us and knows us better than we know ourselves.

2 Corinthians: Christianity Is Personal (II)

Motivations For Teaching Difficult Things (1:12-2:4)

Neal Pollard

It becomes clear from reading this letter that Paul feels the need to defend himself and his actions among the Corinthians. He feared that he had been misunderstood in his previous work among them (cf. 1:12-14). In fact, it seems as though this is the purpose of the letter (look also at 5:11-12). If you remember from the first letter, he had some pretty challenging and unpopular things to say about how they were behaving. It’s not far-fetched to think that some of them not only would not appreciate what he said, but would attack him as the messenger for saying it. 

Sometimes, however lovingly and kindly we share the truth, it will offend the hearer who, instead of repenting, tries to undermine the one who said it.  As we read this section, think of Paul as a man, just like his audience, who has feelings, struggles, difficulties, and temptations, too. He also needed them to know that it was because he cared so much about them that he would not “shrink from declaring to [them] anything that was profitable” (cf. Acts 20:20). What drove Paul to minister to the Corinthians?

THE GRACE OF GOD (12)

He would not boast in himself, whether his abilities or knowledge or influence. Those are empty and unsatisfying. His motives were pure and he was helped by a grace he wanted them to appreciate, too. When we understand our need of God’s grace, it will move us to give Him our all in response. 

THE JUDGMENT DAY OF GOD (13-14)

Paul wanted them to be able to legitimately boast together and of one another at “the day of the Lord” (cf. 5:10). The word “boast” in modern English has negative connotations–bragging, arrogance, and sinful pride. Paul wanted to have confidence in them as they faced this Day, as confident as he hoped they were of him in view of it. We should share the whole counsel of God to make sure people are ready for the most important day of all. 

THE PROMISES OF GOD (20)

He shared the positive and negative, the promises and the warnings, because he knew God meant what He said. He would not equivocate or talk out of both sides of his mouth. He was going to give them “the whole purpose of God” (cf. Acts 20:27). He knew God was the supreme promise-keeper (2 Tim. 4:8; 2 Cor. 5:11-14).

THE GLORY OF GOD (20)

Paul taught them for the glory of God. The Word is God’s. The promises are God’s. The salvation is from God. How silly for the fragile pottery to brag (4:7); the glory belongs to the Potter. Anything worthwhile we accomplish is always because of God. 

THE WORKING OF GOD (21-22)

Paul was moved by the knowledge that God is the one who establishes men (21), sets us apart (21), and gives us His Spirit (22). Knowing this, we should share Him with people so that God can accomplish His work in their lives. 

THE WITNESS OF GOD (23-24)

Wise teachers and preachers will remember that God is watching their work. He can see where no one else can–our hearts and motives. Knowing He knows me inside and out, I will check myself and do His work to bring the joy and strength of our hearers (23-24). 

THE PEOPLE OF GOD (2:1-4)

We should be moved by genuine love and concern for people. Those who share the word should share life with those who receive the word from them. Building relationships, being together in all the ups and downs of life, is what it is all about. It’s hard to imagine staying motivated to share the gospel with people we isolate ourselves from. 

Perhaps there are some preachers and teachers who just love beating up on their listeners (or readers). Motivation is individual to each one (Phil. 1:15-17). I have to believe that every faithful proclaimer wants not only to please God but also help as many people as possible go to heaven. There are so many great reasons why Christians should want to share God’s Word with others. Paul gives us a handful of them here. 

2 Corinthians: Christianity Is Personal

The Causes Of Comfort (1:1-11)

Neal Pollard

Paul decides to follow up on his first letter to the saints at Corinth (cf. 2 Cor. 7:8). He greets them with similar language in both epistles (“the church of God,” “saints,” “grace and peace”), but his purpose in this letter will be very different. This time around, Paul is defending his apostleship, his actions, and his work, while following up to matters and concerns he addressed in the first letter. But the beautiful beginning of this letter stands out as one of the most encouraging greetings in not only the Bible but all of human history. The unmistakeable theme is “comfort.” What are the sources of comfort available to the Christian today?

  • GOD THE FATHER (3-4)–“The Father of mercies and the God of all comfort”
  • THOSE WHO HAVE BEEN THROUGH AFFLICTION AND UNDERSTAND (4)–When we go through hard times, it makes us suited and equipped to help others who go through the same thing
  • CHRIST (5)–Who has endured suffering like Jesus (Heb. 12:1)? Whose comfort is more abundant than His? 
  • THOSE WHO HAVE SUCCESSFULLY MANAGED SUFFERING (6-10)–Paul saw the many things he went through as a servant of Christ (see 11:23ff) as accomplishing not only the preaching of the gospel but also the means of encouragement and even comfort for other Christians trying to successfully live the Christian life. Out of despair, affliction, threat of death, weakness, and peril came deliverance and hope. Paul and his co-workers, from these experiences, could help these brethren make it. 
  • PRAYER (11)–Our own prayers and those others pray for us

We are living in a world that not only gives no comfort, but also steals comfort. Everyone wants courage, cheer, encouragement, and cheering up, and it is available. But we are called to go to the right sources, the very ones Paul identifies at the start of this letter. May we obtain that comfort ourselves, then share it with others. 

1 Corinthians: That There May Be Divisions Among You (XXV)

Unity In Service (16:1-24)

Neal Pollard

Paul draws his first letter to a close by utilizing the formula he has leaned on throughout, changing subjects with “περί” (7:1,21; 8:1; 12:1). In English, it is often, as here, translated, “Now concerning….” Paul addresses the matter of financial giving (1-4), then moves into ways the church can unite to serve. We will help the church be one when we are engaged in trying to find ways to assist the cause of Christ. When we are idle or insistent on being served, division is usually left in our wake! 

Consider ways Paul says we can be united in service.

Monetarily (1-4). The instructions Paul gives Corinth were those he, as an apostle, was giving to other congregations (1). This shows that these are instructions for all God’s people to follow. His instructions are specific, telling when (first day of the week, 1), how (premeditatedly and as prospered, 2), and why (to systematically meet needs, 2-4). They had brethren beyond their “walls” who were in need, and through their finances they could fellowship them (3). It is beautiful to see the church join hands in common cause, using her resources to bless lives. 

Mission Work (5-9). But, there were needs beyond the financial. As always, Paul was focused on sharing the gospel. To that end, he anticipated stopping by Corinth on his way through Europe on his missionary journey. He hoped to be received and sent by Corinth, but also to spend time strengthening them (6-7). They needed Paul’s message, and they needed to help him spread it to others. One of the most beautiful ways to unite in service is through supporting the spread of the gospel, especially in far off places where access is more limited. 

Ministry (10-12, 15-19). Back in chapters 12-14, as we recall, Paul talked about the spiritual gifts with which every individual is endowed. While those gifts also involved the miraculous, there is a timeless principle here. Several individuals are noted for their individual ministry, which, when combined, meant a body functioning the way God wants it to (12:12,18,25, etc.).

Timothy is involved in preaching and missions along with Paul (10-11). As he will remind Timothy, he reminds Corinth that he should not be despised (11; 1 Tim. 4:12). Since this letter was written before the first epistle to Timothy, one could surmise that he would be despised for his youthfulness. Paul had not long before picked him up in Lystra (Acts 16:1ff). They were to value his efforts. For his part, Apollos was much engaged elsewhere, but would lend his service later (12).

The household of Stephanas, among the first converts in Achaia (cf. Acts 18:12; Achaia along with Macedonia would represent much of first-century Greece), were “devoted” to the ministry of the saints (15). Paul urges Corinth to unite in submission to all men like Stephanas “who helps in the work and labors” (16). Stephanas, with Fortunatus and Achaicus, were ideal examples of what Paul called for in chapters 12-14. They “supplied what was lacking on” Corinth’s part (17). They were of that rare, valuable breed who “refresh the spirits of others” (18). In a letter about unity, is there a more attractive illustration (cf. Psalm 133:1). 

Aquila and Priscilla exemplify the ministry of hospitality, housing the church in Ephesus (19; Acts 18:24-28). Apparently, they were former members of the church in Corinth (Acts 18:1ff), so their greeting would have been impactful. No wonder they greeted Corinth “heartily.”

Each of these individuals who are named exemplify the power and effectiveness of brethren who discover their gifts and put them to use. How Corinth would benefit from imitating these active, fruitful saints! Shouldn’t we look for Christians here that set the tone in serving the Lord? 

Maturing (13-14,22-24). Sprinkled in with his closing (20-21), Paul makes it relevant to Corinth. What could they do to forge unity as a church? Notice the ingredients: vigilance (13), conviction (13), maturity (13–“act like men”), strength (13), and love (14,22; cf. 13:1-13). How do I know if I am spiritually mature or immature, a source of unity or division? Deep down inside, I need to reflect and self-evaluate. What does God supply? Grace (23)!  Do you know what God expects in the face of what He supplies? Love (22)! Lacking that, we are accursed. 

One note on the Aramaic word in verse 22. Ben Witherington, III, writes, “The Aramaic clause maran atha (v. 22b) obviously comes to us from the Aramaic-speaking Christian community, probably in Jerusalem. If we read it as maran atha, which is possible, it would mean ‘our Lord has come.’ Read as marana tha, which seems more likely, it is a prayer: ‘Come, Lord.’ This latter interpretation is supported by what is probably a Greek translation of the clause in Rev. 22:20: ‘Come, Lord Jesus.’ Didache 10.6 also supports the view that this was an early eschatological prayer for the Lord to return” (Conflict And Community In Corinth, 323). 

Let us end our study by considering the most powerful incentive to be united as a church. Jesus is coming. When He does, He will judge the church and the world (1 Pet. 4:17). We want to meet Him as those who have devoted ourselves to serving Him in such a way that the church is strong, vibrant, active, growing, and, most of all, united on the truth of His Word! 

Montagues, Snakeheads, And Christians

Brent Pollard

Juliet’s poignant line, “A rose by any other name would smell as sweet,” from Shakespeare’s Romeo and Juliet, delves into the profound influence of names on identity and perception. This metaphor underscores that a name does not define the essence of a thing or person. In the play’s context, Juliet ponders over Romeo’s last name, Montague, associated with her family’s rival house. She asserts that his true self would remain unchanged even if Romeo had a different name. This argument posits that a name is merely a label without impacting a person’s or thing’s inherent qualities or worth.

Lawmakers in Maryland are proposing a solution to an environmental problem by changing the name of an invasive fish species known for damaging the local ecosystem. The snakehead fish, currently unpopular as a food source, could become more attractive to consumers if given a more appealing name. This example raises interesting questions about the power of names and labels in shaping our perceptions. The lawmakers suggest renaming the fish “Chesapeake Channa” to emphasize its connection to the Chesapeake waters where it currently resides. The aim is to rebrand the invasive species and replace its negative connotations with a more positive image. Given that snakeheads taste delicious, Maryland’s campaign may prove successful. This case illustrates how a simple name change can significantly alter our perception of an object, in this case, a fish.

Juliet’s perspective that a name is a label with no influence on the intrinsic qualities of an object is worth considering. It suggests that intrinsic attributes hold more significance than the names or labels we assign. This viewpoint allows for tactics like renaming a fish to enhance its appeal. However, what if a person or thing’s name reflects their identity and purpose? In such cases, it would be unwise to alter the name. This rose must remain a rose. This caution underscores the responsibility we bear when considering such changes.

Peter reminds us that a name holds significant meaning. In 1 Peter 4.16, he implies that if someone faces persecution, it should be solely because of their faith. For instance, if authorities punish a person for stealing, it does not count as persecution. Those to whom God has given the correction’s instrument should treat the offender lawfully, as mentioned in Romans 13. So Peter says, “But if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name” (1 Peter 4.16 NASB95). Though it appears only three times in the New Testament, the term “Christian” came to describe a community of believers who followed Jesus Christ’s teachings and distinguished themselves from Jews and pagans. It is the new name God promised through His prophet, Isaiah (Isaiah 62.2). 

As followers of Christ, it is crucial to identify ourselves as Christians. While being “spiritual” or “a believer” is not wrong, it does not define our identity as followers of Christ. To be faithful, we must fully embrace the responsibility that comes with the name “Christian.” This commitment involves living a life consistent with Jesus Christ’s teachings and values, actively following in His footsteps, being a part of a Christian community, and demonstrating love, compassion, and forgiveness in all aspects of our lives. Avoiding “Christian” may indicate a reluctance to accept the associated responsibility and accountability. By embracing our Christian identity, we respond to the call to serve as Jesus’ hands and feet.

In the end, while names and labels can sometimes be arbitrary or misleading, there are cases where a name carries deep significance and meaning, intricately tied to identity and purpose. Just as Juliet recognized that Romeo’s value transcended his surname, and Peter emphasized the importance of embracing the Christian name, we must carefully consider when a name represents something core that should not be rebranded or obscured. A name like “Christian” is not just a label but a calling to embody the teachings of Christ through words and actions. So, while changing names can sometimes be helpful, we must also respect when a name holds profound meaning that should be upheld rather than discarded for pragmatic purposes. Distinguishing between these situations requires wisdom and care.

1 Corinthians: That There Be No Divisions Among You (XXIV)

Unity And The Resurrection (Part 2)(15:29-58)

Neal Pollard

After having dealt with the many witnesses to the resurrected Christ, the erroneous denial of His resurrection, and the connection of the resurrection to His second coming, Paul turns his focus not just to the impact of His resurrection on how we live but also to our own resurrection. Notice at least three more observations in the second half of this chapter, designed to unite these Christians around the truth of the resurrection.

THE IMPLICATIONS OF THE RESURRECTION (29-34)

Paul launches abruptly from the second coming to an odd argument in support of the resurrection–this enigmatic practice of being baptized for the dead (29). It has been said that there are about 40 different explanations for “the baptism for the dead.” I believe Paul is saying that some were motivated to be baptized out of their desire to be reunited with their saved loved ones after this life. I studied with and saw a man baptized (by Riley Keown and some firefighters) who was strongly motivated by a desire to be reunited with his Christian mother. That would be for nothing if the dead are not raised. 

Furthermore, why would a Christian risk danger and death if there is no resurrection (30-31)? What keeps a Christian from “Epicureanism,” simply being devoted to indulging the senses through food and drink, if there is no resurrection (32)? Why strive to live morally and surround oneself with moral influences, if there is no resurrection (33-34)? At least four vital implications are covered by Paul, if the dead are not raised.

THE NATURE OF OUR RESURRECTION (35-49)

Now, Paul gets down to what our resurrection will be like in this section of his discussion. He addresses the question of how and what kind of body (35). Notice.

It will conform to God’s law of sowing and reaping (36-37, 42-44). Paul illustrates this with seed sowing in this life. You cannot reap what you do not sow. The body has to die before resurrection is possible. We will see this more in-depth, but what is raised is much better than what dies. 

It will be a bodily resurrection (39-41).  We cannot miss this fact. Paul refers to the “body” ten times from verses 35-49 ( in addition, “flesh and blood” is verse 50 is actually this same word, too). Our resurrection body will be of a different nature, but it will still be a body. It will be a body as God wished (38), a heavenly body (40), an imperishable body (42), a glorious body (43), and a spiritual body (44). Yes, that leaves some things unanswered, but whether or not our resurrection will be bodily is not unanswered. We will not be a disembodied spirit for eternity. We will have a new body, which Paul describes here. 

It will be spiritual and heavenly (44-49). This body will be engineered to inhabit and live for eternity. Our spirits will continue to live; there is continuity. But, we will inhabit a new, spiritual and heavenly, body! 

THE RESULTS OF THE RESURRECTION (50-58)

Paul lays down an order of operations or procedure here. We will be changed in an instant when the trumpet of God sounds (50-52). We will assume an imperishable, changed body (53-54). Death will die (54). It will be powerless over the saved and resurrected child of God (54-57). 

There is so much richness and depth to this discussion of the resurrection, but Paul gives us enough to favorably receive his final charge. He concludes, “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (58). Persevere because living the Christian life is worth it! You are not wasting your time. Obey Him! Wait and see. Because Christ was raised, we will be raised! As the song suggests, “What a day, glorious day, that shall be!”

Why You Must Repent

Carl Pollard

There’s a story told of a man who came forward every Sunday to ask for prayers. 

He continued responding every week for several months. Every time he would confess this same sin he would say, “Lord, take the cobwebs out of my life.” 

Finally, one Sunday, the man responded again with the same sin, and asked for the cobwebs to be taken out of his life. To which the preacher responded, “just kill the spider already.” Often, we come to God asking for forgiveness from the same sin time and time again, and yet we continue to leave the source of temptation in our lives. 

Sin always requires forgiveness. Forgiveness requires repentance. Repentance requires change! Repentance is a topic we are all familiar with. The word repent/repentance is used over 170 times in the Bible It is stressed as a part of the process by which we are forgiven of our sin. Verses like Acts 2:38 come to mind when we hear this word. To repent means to change your mind which leads to a change in direction. It means to feel remorse for sin, and it includes a change in lifestyle. 

When faced with temptation, true repentance is choosing not to sin. When caught in sin, repentance is a godly remorse. It is sincerity in your desire to “go and sin no more.” We understand this. It’s important for the born again Christian, but also for those who are wanting to be immersed and added to the body of Christ. 

We know what it is, but we also need to realize what it isn’t. Repentance isn’t just feeling sad. Paul tells us that worldly remorse is just feeling sorry that you were caught. 2 Corinthians 7:10 says, “For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.” Godly grief that leads to repentance is remorse that you have sinned against the God of our salvation. 

Worldly repentance is hollow and empty. 

It isn’t feeling remorse just because you were caught doing what you shouldn’t. True repentance is so much more. True repentance does not regret parting with sin, false repentance does. True repentance hates sin, false repentance hates the consequences of sin. True repentance accepts godly counsel and accountability, false repentance avoids accountability. 

Our goal must be to practice true repentance, and we can’t fool ourselves. We are ALL in need of forgiveness, but we must be willing to confess our sins, to hate the sin, and change our lives to mirror Christ. 

Why Is repentance needed? Whether it is in relationships, in the church or in the world, God will not forgive us if we are unwilling to change sinful behavior.

Repentance isn’t just guilt, although guilt can sometimes motivate us to repent. 

In Luke 13:3,5, Jesus tells those who come to him to repent or they will perish. In this section several people come to Jesus to talk not about their own sins, but the sins of others. It’s a whole lot easier to see the faults in others rather than the blatantly obvious faults we have in our own lives. 

Here the people have done exactly what we continue to do today, talk about the sins of others rather than their own. But Jesus tells them they are horribly mistaken. There is power in repentance, and twice in this one conversation Jesus tells them to repent.

If I am honest, there have been far too many times I have failed to just “kill the spider.” I am ashamed of the sin I continued to feed all the while pointing out sin in everyone else’s lives. God will look at each and every one of us. He sees our sins and there is no one to blame but ourselves. Repent. Before your conscience is seared or the end comes. Repent.