Shipwreck

Neal Pollard

The hope of finding survivors on the cargo ship El Faro has severely dwindled, as one of two lifeboats, severely damaged, has been discovered as well as one body.  While the other lifeboat from the ship, with a capacity for 43 persons, has not been found in the ocean waters off the Bahamas, the 735 foot long ship sent a distress signal Thursday from near the eye of Hurricane Joaquin as it battled 20-30 foot waves.  The Coast Guard is hopeful, but the realistic expectation is that this will soon be a recovery rather than rescue mission (info from cbsnews.com and reuters.com). Out of all the frightening ways to face death, being lost at sea has to be near the top.  There’s the foreboding strength of battering waves, the immense, liquid darkness of the deep, the mystery of what lies beneath the surface, the horrific experience of drowning, and the overall helplessness in the face of a fierce overwhelming force.  Since maritime history goes back for millennia, people both ancient and modern have faced the terrors of shipwreck. Dating at least as far back as the ship found off Dokos, Greece, dating back to 2700-2200 B.C. carrying a cargo of pottery (read more at http://www.mhargolid.nl/data/webb1992.pdf), mankind has experienced the sinking of ships.

No wonder New Testament writers seize on this common situation of life. Luke records (Acts 27:14) and Paul looks back on (2 Cor. 11:25) literal shipwrecks the apostle survived.  How fitting that he is the one who describes those who lose their faith as those who have “suffered shipwreck” (1 Tim. 1:19). Preventing shipwreck, according to Paul, necessitates.

  • A fighting (1:18). Just as crew members must strain at their tasks on deck, despite weathering difficult winds and choppy seas, we cannot be passive and yielding in spiritual storms. Paul warns Ephesus against being “tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming” (4:14).  Faith is vital to equipping one for the spiritual fight.
  • A keeping (1:19). You can imagine someone clinging to ropes and rails or staying at the helm or rudder as they weather the storms of life. But the lifelines to which we must cling in such torrents is faith and a good conscience (see 1:5). Our spiritual constitution and fortitude spell the difference between survival and lostness.
  • A teaching (1:18-20).  Training often spells the difference in surviving out at sea.  Certainly, keeping a cool head and being able to use, when needed, that which has been previously learned is vital!  Paul says as much regarding the survival of spiritual shipwreck.  He mentions an entrusted command (1:18), prophesies (1:18), and being taught (1:20). The best teaching may not help the literal sailor in storm-tossed seas, but heavenly teaching is guaranteed to rescue those so equipped even in the face of the most seemingly insurmountable difficulties of life.

We had the feeling of finality of those lost at sea.  Thankfully, as long as one lives, he or she can be recovered from spiritual shipwreck. But, they must come back from such depths and take hold of God’s life preserver, His Son Jesus Christ! Let us do our part to rescue the perishing, snatching them with pity from sin and the grave (2 Pet. 3:9).

Take Time To Be Holy

Neal Pollard

In 1 Peter 1:13-19, there are three commands that relate to something that must be done regardless of how much time it takes to complete.  They are, “fix your hope completely on grace” (13), “be holy in all your behavior” (15), and “conduct yourselves in fear” (17). There’s a fourth command of this type in verse 22: “Love one another from the heart.” All of these are done as the result of a salvation taught by the prophets and revealed to us. Because we’ve been saved, we should fix our hope on grace, be holy in behavior, conduct ourselves in fear, and love one another from the heart. Considering what God has done for us, we should be eager to do what He tells us to do. At the heart of the discussion, Peter calls for holiness. “Holy” is found 10 times in 1 Peter, but there are synonyms in the book, too (“behavior” or “manner of life”—7 times; “do good” or “right”—13 times).  We want to be holy, do good, and behave, and this letter says a whole lot about how that looks. It’s faithfulness in suffering, distinctiveness in daily living, and keeping heavenly in focus. It’s captured in Peter’s petition (2:11). Our world places more emphasis on happiness than holiness, and if you have to choose one the world says choose happiness. But, God calls us to choose holiness. How do we do that?

  • Look within (13). Moral behavior begins in the heart.  So, he says to keep sober in spirit and fix your hope on grace. These are both heart matters.
  • Look out (14,17). Sanctification and obedience appear together in three different verses in chapter one (2,14,22). Holiness is a matter of obeying the truth. This has a negative aspect (14—“Don’t be conformed”) and a positive aspect (17—“Conduct yourselves in fear”). To be holy, we’ve got to keep our eyes peeled and be vigilant. We’re going to look out for the traps and tricks of this world because we know we’re only strangers here.
  • Look up (15-16). This letter is about our need of God’s help to be holy. There’s a wide gap between our holiness and God’s holiness, and we can never forget that. Peter says to be holy like He is holy.  That is an endless aspiration, a goal we’ll never achieve but must constantly work at.
  • Look ahead (17). God is going to impartially judge according to each one’s work. We should be holy now because we will stand before the Perfect Judge some day.
  • Look back (18-19). I love the way Peter ends the paragraph. It gives us such hope! The way to take time to be holy is to turn around and look back—at our salvation (1:4) and at our Savior (1:2,21). I can’t look at sin in my life and glorify it, rationalize it, defend it, hide it, or minimize it. Peter reminds us why He had to die (2:24-25).

We take the time for what is most important to us—sports, social media, hobbies, work, shopping, and the like. None of that ultimately matters. As we do anything, these or other things, we must make sure that we are holy in heart and conduct. It’s worth the time and will be worth it when there is no longer time.

EXCUSES OR MOTIVATIONS

Neal Pollard

Saving for retirement. Exercising and losing weight. Mending a broken relationship. Daily Bible reading.  Many are the objectives, goals, and needs we all have in this life, but just as many are the excuses we often give for not addressing them.  We fall back on lack of time, how we feel, whose fault it is, and generally why we cannot do what we know we should be doing.  It seems that until we are convicted of our need to do something, we will always find ready excuses.

But, when we are motivated to do something, we will not let anything stop us.  We find the time, muster the will, and channel the discipline necessary to keep plugging away until the objective is achieved.

Living for Christ is the greatest objective there is.  It fulfills the very purpose for our existence. It benefits everyone around us. It is imperative to gaining heaven as home.  It positively influences those closest to us.  But, when it is not our greatest priority, we will come up with a bevy of excuses. These run the gamut from sports activities to work to hypocrites to personal weakness to whatever else may come to mind.  Until we are motivated, we will find excuses.  So, what should motivate us to live for Jesus?

  • His sacrificial love (Gal. 2:20).
  • Fear of judgment and eternal punishment (Mat. 25:31-46).
  • The debt we owe (Rom. 1:14-17).
  • The love we have for Him (2 Cor. 5:14).
  • Our love for our family and others close to us (Ti. 2:3-4; Eph. 5:25).
  • An understanding of our purpose (Phil. 1:21-24).
  • The hope of heaven (John 14:1ff).
  • A sense of obligation to our spiritual family (1 Th. 5:11; Mat. 18:12ff).
  • A desire to do what is right and serve Jesus as our Master (1 Pe. 2:20; Mat. 7:21).

All of these (and more) are excellent motivation for enduring the difficult in order to successfully overcome in this life. They will help us to eliminate every impediment that stands in our way.  As the writer of Hebrews says, “Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Heb. 12:1-2).

AFTER 31 YEARS, MURDER VICTIM IS FOUND ALIVE

Neal Pollard

There was a disappearance and a murder confession.  So, the last thing police expected when they stopped at “Mrs. Schneider’s” apartment in Dusseldorf, Germany, was to find the 1984 murder victim, Petra Pazsitka, talking to them.  Thus began the unraveling of an elaborate plot by Ms. Pazskitka to disappear and reemerge with a new identity.  She was successful for 31 years, living in several West German cities without a passport, driver’s license, and social security card. She supported herself by “living off illicit cash-in-hand work” (via uk.news.yahoo.com). Why did the college student who had just completed her thesis on computer languages leave the grid and go into hiding? So far, there has been no explanation given. Perhaps there will eventually be more details and insight into this bizarre situation, but for now a grief-stricken family can take some measure of comfort in knowing their loved one they thought was dead is alive.

Spiritually, we are surrounded by the living dead.  It is the result of choices they’ve made.  This is even true for some who have abandoned God’s family and reemerged in the world having cast off the privileges and position of that honorable name they took on when they were baptized into Christ.

Paul says, “The mind set on the flesh is death” (Rom. 8:6). He tells Timothy, “But she who gives herself to wanton pleasure is dead even while she lives” (1 Tim. 5:6). God diagnosed an entire church, Sardis, “having a reputation of being alive” as being dead (Rev. 3:1). Of course, nothing illustrates the point better than Jesus’ parable of the Prodigal Son.  The younger son was off in the “far country,” and through that lifestyle he reached the point of desperation and despair. He repented and came home, where his father declared “my son was dead and is alive again” (Luke 15:24).

Sometimes, it makes no sense to us why a brother or sister leaves God’s family, abandoning spiritual life, hope, and heaven for spiritual death, hopelessness, and hell.  Yet, we must continue to search for them.  Let us pray that we can find those long since declared dead and encourage them so that we “save a soul from death and cover a multitude of sins” (Jas. 5:20). Search for them. Appeal to them. Help them reclaim the blessed identity they had when they had “life and peace” (Rom. 8:6).

THE FOLLY OF CHRONICALLY PLAYING THE WORSHIP CRITIC

Neal Pollard

I’ve known individuals whose sole purpose in the assemblies has seemed to be to critique those who lead the worship or show up to engage in it, from their appearance to their aptitude.  While we certainly need to avoid having someone blatantly engaging in sin and error (that’s an article for a different occasion), if that is one extreme then hypercriticism of the worship and worshipper can be another.  If you or someone you love is tempted to play this deflating part, consider the following.

  • It’s unwarranted.  Who earns the right to be the official analyst of the worship?  How does one properly and fruitfully engage himself and herself in John 4:24 worship while assuming this presumptuous activity?  The Bible nowhere portrays such a one in a positive light.  One critic of another’s worship we do read about is unflatteringly presented and unfavorably analyzed by God in Luke 18:9-14. We should ask why we feel it necessary that we grade and rate others present with us before the Great I Am.
  • It’s unscriptural. This can be the case in many possible ways.  First, if we gossip or speak about someone rather than addressing it with them, that’s wrong (1 Pet. 2:1; Mat. 18:15). Second, if our tone is biting, sarcastic, and unloving, that’s wrong (2 Tim. 2:24; Eph. 4:15).  Third, if in being critical we ourselves are not properly engaged in worship, that’s wrong (John 4:24).
  • It’s unwise. It is so easy to undermine and squander one’s own influence who reduces himself or herself to nitpicking others in the assemblies.  It can cause others to lose respect for us and even seek to avoid us.  This is especially important to remember if, in a close and final analysis, what we criticize does not rise to the level of meriting such criticism.
  • It’s untenable.  The critic is exposed as doing what he or she is condemning others for—i.e., not offering acceptable worship.  It’s somewhat like the child who sees a sibling with eyes open during the prayer and who tattles to mom and dad, who promptly ask, “How do you know?”
  • It’s unwelcome. The chronic complainer, sooner or later, develops a reputation for such.  It causes others to avoid them for fear of the carnage it could create.  The Corinthians were urged to be edifiers in their assemblies (cf. 1 Cor. 14:12,26). The worship critic works against that ever-present need.
  • It’s unbelievable.  How incredible that one would misuse the assemblies to nitpick minutia when the Creator, the Savior, and the Revealer are present and expecting worship from all present!  What a gross misunderstanding of our role as Christians to abuse the time in such a way. In fact, it is utter audacity.

There may be a bit of the critic in all of us.  Certainly, we should be striving to make worship better in every practical way we can. That involves teaching and training. It involves singing songs with words we actually use and understand. It involves probably 1,000 other things, but let’s not get so lost in the pursuit of “improving” that we forget to do what we assembled to do:  worship God!

Lessons From Yogi Berra’s “Yogi-isms”

Neal Pollard

One of the great American personalities of the 20th Century, Yogi Berra, has died. The 90 year old died Tuesday, September 22, in West Caldwell, New Jersey.  In his wake, Berra, a Hall of Fame catcher with the New York Yankees in the 1940s-1960s, left a book full of memorable quotes, such as:

  • “It’s deja vu all over again”
  • “you should always go to other people’s funerals, otherwise, they won’t come to yours”
  • “if I can hit it, it’s a good pitch”
  • “when you come to a fork in the road…take it”
  • “you can observe a lot by watching”
  • “it gets late early out here”
  • “a nickel isn’t worth a dime anymore”
  • “if it’s an emergency, it’s usually urgent”
  • “nobody goes there anymore. It’s too crowded”
  • “never answer an anonymous letter”
  • “pair off in threes”
  • “I really didn’t say everything I said”    (via USA Today and Fox News)

Yogi’s inimitable wit and wisdom will long outlive him.  Those of us who were born after his amazing baseball career more likely remember him for the Yoo-Hoo ads or the Aflac Commercials. However, observers of human behavior can learn a lot from this legendary figure.

—“Death and life are in the power of the tongue” (Prov. 18:21). Yogi reminds us of the influence we wield by the very words we speak.  Paul would urge us to let our “speech always be with grace, seasoned with salt” so that we will know how we should answer every man (Col. 4:6).  Daily, people hear our speech. Are we “killing” them or “saving” them?

—Cause people to think.  The longer you mull over a “Yogi-ism,” the more profound it becomes. With the Bible, our source material is unmatched. Whether a preacher or a Bible class teacher or a one-on-one Bible teacher or even as a Christian being light and salt in the world, the “attention getter”—not to ever draw attention to us but to the Lord—is powerfully effective. Jesus caused hardened officers to confess, “No man ever spoke like this Man!” (John 7:46). He had a wisdom and insight we’ll never attain, but we have a message unmatched by even a wordsmith like Berra.

—You will be remembered. Do you remember how the writer of Hebrews memorialized righteous Abel? “…Through faith, though he is dead, he still speaks” (11:4).  Of course, how we are remembered is etched by the lives we live in these bodies. We will be recompensed for this before Christ one day (2 Cor. 5:10).  We’ll be remembered by the people we leave behind, from the eulogy and obituary to the memories people keep with them of us. We’ll be perfectly remembered by God (cf. Rev. 14:13).

We lost an iconic cultural figure with Yogi Berra’s demise. But people like that continue to leave an impression on us after they are gone. As Christians, may we live so that when we die the impression we leave can influence and positively alter the eternal destiny of those we touch.

Attributing Work To The Holy Spirit

Neal Pollard

Inquiring minds want to know.  How does God work through providence? How does He answer our prayers to strengthen, help, lead, and endow us with wisdom? We are without doubt that God is active, interested, and involved in our lives today. Deism denies this, saying that a Creator set things in motion and then permanently stepped out of the picture on planet earth. Theism affirms His present involvement and interest in the affairs of men today. The dogmatic at either extreme purport to speak for God, absolutely affirming or denying what He does or does not do. There is an area in which we cannot say how God operates or whether it is the Father, Son, or Spirit who is at work simply because it has not been revealed and we are not in a position to observe what is transpiring in the heavenly realm. Moses once said, “The secret things belong to the LORD our God, but the things revealed belong to us and to our sons forever, that we may observe all the words of this law” (Deut. 29:29).  Moses told Israel that some things aren’t revealed to us, but he also said some things are revealed. We are obligated to observe what is revealed.  We are on dangerous ground when we affirm what Scripture does not reveal.

Scripture does not reveal that the Spirit is involved in our decision-making in a direct way apart from the Word. It does not indicate that He is stirring inside our hearts, influencing us to think, speak, or act in a given way for a given purpose or moment.  He does not give us our words in the miraculous way He did for the apostles, who had no need to prepare or study for a given moment (cf. Matt. 10:19-20).  When we boldly assert such things, we stand without the foundation of revealed truth beneath us and, at best, stand upon dangerous conjecture.

The Spirit’s work in written revelation informs my heart and mind, and it (Scripture) awakens me to appreciate and depend upon the power of God through that word and its promises.  The Bible says we are strengthened with might through His Spirit in the inner man (Eph. 3:16).  We do not know the full implication of that promise, though we are thrilled by it. What a leap it is to go from acknowledging the Spirit strengthens us to claiming He gives us thoughts, ideas, or direct guidance in addition to His Word.  If we say, “The Spirit led me to take this job” or “The Spirit told me to speak to that person” or “The Spirit told me I’m saved,” we speak from ignorance (i.e., lack of knowledge or information). Kathy once studied with a woman and showed her the multitude of passages proving the essentiality of baptism, but she replied, “But the Spirit told me I’m saved.” We know that it was her own will and desire in her heart that she attributed to God. That is the danger of such reckless assertions. We easily confuse what we desire and prefer with “the will of God” or even “the Spirit’s work.” God repeatedly warns that our hearts can deceive us, that we can credit God for what, in reality, is our will (Prov. 14:12; 16:25; Jer. 10:23).

We do need to study the personality, the work, and the Deity of the Holy Spirit more. It is obvious, hearing and reading after even some brothers and sisters in Christ, that we have neglected studying about Him. Let us handle each other without suspicion, in a spirit of love and kindness and without attacking people and personalities. Let us also always be careful not to “exceed what is written” (1 Cor. 4:6), never adding to or taking away from what is revealed (Rev. 22:18-19). Yet, let us be grateful that our great God is interested and involved in our lives, being content to affirm only what Scripture reveals.

Launch Out Into The Deep

Neal Pollard

When Jesus met Peter, it may have seemed like an ordinary day to the Galilean fisherman. Simon Peter and his partners had just spent a long night fishing with no results.  You can imagine they were irritated and frustrated, maybe even feeling sorry for themselves. Then, Jesus commandeered Simon’s boat and used it to teach. This presumably would have been Peter’s first impression of Christ, though we do not know how closely he was paying attention to the Lord.  In Luke 5:4, Jesus stops preaching to the crowd and addresses Peter. He says, “Launch out into the deep and let down your nets for a catch.” Jesus has ulterior motives, but the command is for Peter to literally cast his nets to try to make a literal catch of fish. Immediately, though, Peter is exposed to something far greater than anything earthly or material. Notice how this account illustrates the call of scripture in which Christ tells us, like Peter to launch out into the deep in faith to do great things for Him.

Launch out into the deep…even if, despite great effort, you have failed in the past (Luke 5:5). Simon explained that he and his associates had struck out overnight. Jesus was telling him not to worry about the past. He tells us the same things today. If you have failed in trying to do right or have succeeded in doing wrong, don’t give up hope. Launch out again!

Launch out into the deep…at the prompting of God’s Word (Luke 5:5). Simon was willing. What a great character trait. He tells Jesus, “Nevertheless at Your word I will let down the net.” Simon says, “I value and respect your word enough to try again where I failed in the past.” Do we trust God’s promises and revere God’s commands enough to keep trying and biting off big things for the Lord?

Launch out into the deep…and involve others with you (Luke 5:7). Of course, with the Lord’s help, Simon became a success. In fact, the disciple knew immediately that he was not big enough to tackle his opportunities alone. He got his partners involved. In the Lord’s church today, each of us as Christians are partners and associates together with Christ (2 Cor. 5:18-6:1). Launching out into the deep requires involving as many as possible, for the task is so great and too much for one alone.

Launch out into the deep…and astonishing things can happen (Luke 5:9-11). First, the catch of fish is astonishing to them. Then, Jesus’ commissioning of them is astonishing (to turn from fish to men). Finally, their response is astonishing. They get to land, leave their boats and all they have, and follow Jesus. Eventually, they change the entire world! Launch out into the deep.  Who knows what you can do through Christ (cf. Phil. 4:13), but it will be astonishingly amazing.

Obviously, this was about men and not about fish.  Jesus was not interested in making them rich fishermen in Galilee.  He was looking to enrich the people of Galilee and far beyond through these fishermen. All it took was for some men who believed in God’s power to launch out into the deep.

FACTS AND TRIVIA RELATED TO OUR LECTURESHIP

Neal Pollard

When the boys were younger, I would ask them questions about Old Testament characters as part of a quiz.  Included in that were questions about the Minor Prophets.  How well do you know the following without consulting your Bible (or Google)?

  • He wondered why God used a more wicked nation to punish his own nation.
  • He repeatedly talks about “that day” near the end of his book, referring to the day of Christ and the church.
  • He asked, “Will a man rob God?” and said, “God hates divorce.”
  • He wrote to condemn Nineveh and was a prophet of comfort for God’s people.
  • He said, “The just shall live by faith.”
  • He was the Minor Prophet who spoke the most about “the day of the Lord.”
  • His message was, “Rebuild the temple.”
  • He compared his nation to a person who touched an unclean body, who became unclean.
  • His book includes the “Shigionoth.”
  • He said, “The Lord is slow to anger and great in power, and will not at all acquit the wicked.”
  • He mentioned, “The Sun of Righteousness with healing in His wings.”
  • He saw a flying scroll.
  • He was the great-great grandson of Hezekiah.
  • He talked about putting wages in a bag with holes.
  • He talks about a Man whose name is “The BRANCH.”

All of these answers come from either the books of Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, or Malachi.  This weekend will be more than about mere facts and information, though.  The message, principles, and application will enrich your heart and life because it is “a portion” of the Word of God. These prophets write at a significant time in Bible history, and the implications of much of their writing play out in the ministry of Christ and establishment of the church.  I hope you will come and be a part of our lectureship, if you can and for as much as you can. It will be a time of great growth and building up. Send me your answers and I’ll message you back with your “grade.” Happy test-taking!  See you here starting tomorrow night at 7 P.M.

HOW BAD DO YOU WANT THE TRUTH?

Neal Pollard

Do you want the truth as bad as Jiang Xulian wanted a six-karat diamond from Thailand?  The 30-year-old woman stole the jewel from a jewelry fair in Nonthaburi, swallowed it, and tried to smuggle it out of the country.  CCTV caught the heist and an X-ray in Bangkok revealed the diamond in her large intestine.  Eventually, a surgeon removed the gem, worth $392,000, and Xulian faces three years in prison (read more here).

In successive parables, Jesus compared the search and pursuit of the kingdom of heaven to treasure, the first unspecified valuables and the second pearls (Mat. 13:44-46). David calls the law of the Lord “more desirable than gold, yes, than much fine gold” (Ps. 19:10; cf. 119:72, 127). Solomon adds his inspired counsel to “buy truth, and do not sell it” (Prov. 23:23).  Repeatedly, the Bible lays out the superiority of spiritual treasure above not only physical treasure but all else (Mat. 6:19-21).

  • Some do not stand in the truth (John 8:44).
  • Some question even the existence of truth (John 18:38).
  • Some suppress the truth in unrighteousness (Rom. 1:18).
  • Some exchange the truth for a lie (Rom. 1:25).
  • Some do not obey the truth (Rom. 2:8).
  • Some are not straightforward about the truth (Gal. 2:14).
  • Some do not receive the love of the truth so as to be saved (2 Th. 2:10).
  • Some do not believe the truth (2 Th. 2:12).
  • Some are self-deprived of the truth (1 Tim. 6:5).
  • Some have gone astray from the truth (2 Tim. 2:18).
  • Some are always learning but never able to come to the knowledge of the truth (2 Tim. 3:7).
  • Some oppose the truth (2 Tim. 3:8).
  • Some turn their ears away from the truth (2 Tim. 4:4; Ti. 1:14).
  • Some lie against the truth (Jas. 3:14).
  • Some stray from the truth (Jas. 5:19).
  • Some malign the truth (2 Pet. 2:2).
  • Some do not practice the truth (1 Jn. 1:6).
  • Some do not have the truth in them (1 Jn. 1:8; 2:4; etc.).

The point of Scripture is that these are people who not only do not want the truth but are trying to avoid it.  They lack sufficient hunger and desire for the will of God or the rule of God in their lives. It is not something they treasure.

What about us?  Do we want God’s truth so badly that we are willing to sacrifice, pursue, and strive to obtain it? Its value is without comparison! Its reward is beyond comprehension. Let’s encourage each other to be truth-lovers, willing to pay whatever price is necessary to have it.

A Daring Escape

Neal Pollard

Before Arthur Turner “Bud” Morris died at home on December 15, 2012, following service to our country in the army in World War II and a 35-year career as a truck driver for Carolina Freight (see more here), he granted an interview for Atlanta’s NBC affiliate, WXIA, in which he not only claimed to be the cousin of famous Alcatraz escapee Frank Morris but more boldly that he helped him escape. In the interview (WXIA), he tells the reporter about giving multiple payoffs to prison guards presumably to get them to look the other way.  Frank Morris, said to have had an IQ of 133, and brothers John and Clarence Anglin of Lee County, Georgia, disappeared and were thought drowned in the cold waters of the San Francisco Bay.  However, anecdotal evidence and alleged sightings are offered to suggest these men actually did escape from the infamous Alcatraz Prison.

Whether or not they escaped from a place formerly thought impregnable and impossible, you and I have the opportunity to escape something far more imposing.  Peter writes the scattered saints in his second epistle, reminding them of those exceeding great and precious promises that they came to possess “having escaped the corruption that is in the world through lust” (1:4).  The way to complete that escape is listed out, starting in verse five: faith, virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love.  I have lived long enough to see those young, middle-aged, and old, caught in the trap of the world.  They started or became faithless, without virtue, spiritually ignorant, undisciplined, without endurance, ungodly, unkind, and unloving.  They didn’t just slip up and find themselves guilty of these things from time to time. They allowed themselves to be imprisoned to such things because of their “lust,” their desire for the world.  Their view of past and future were distorted, and it hurt them in their present, day to day lives (cf. 1:9).

For Morris and the Anglins, the promise was freedom from a dank prison and the hopelessness of their sentence there.  For you and me, it is the exceeding great and precious promises that should cause us to sharpen our view of the past we’ve escaped and the future we trust in.  Don’t give up!  Continue your daring escape!

A LOOK AT SOME GREAT MEMBERS

Neal Pollard

Anything special, big and worthwhile a church attempts, be it a new program, evangelism, visitation, the Bible School, or a lectureship, will fail if it rests only on the shoulders of the elders, preachers, or select few. The late Wendell Winkler was fond of saying, “Programs do not work. People do.” Programs are only as effective as the people in the local church work to make them.  It is estimated that nearly a gazillion little things must be done for something of any magnitude to go smoothly, and the active, tireless labor of as many as possible makes all the difference.

Active members are so crucial to a church being successful, in God’s eyes. Here is a tribute to some very special members of a congregation:

The REMEMBERS: These are the folks who don’t “forget” events on the church’s calendar, who don’t say “Oh, was that this week?”  As you involve yourself in the church’s work, you take seriously the ever-relevant principle, “But you shall remember the LORD your God…” (Deut. 8:18). God does not like to be forgotten (Psa. 42:9; Jer. 2:32; Ezek. 22:12).

The DISMEMBERS: These are folks who are willing to sever themselves from their normal routines, preempting other events, to support an activity or event.  Such are living out Matthew 6:33 and Romans 12:1-2. God richly blesses Christians who make such decisions.  You are those who know it is better to “cut off” anything that keeps you from doing what you can for the Lord (cf. Heb. 12:1).

The EMBER MEMBERS: These are members who are involved, supporting the works and activities of the church. You have your fire lit. You want to be a better child of God. Keep the fires of enthusiasm, rededication, and determination burning brightly. We see your glow. It encourages all of us. You can help smoke out spiritual enemies even better through your faithful participation.

God bless every faithful member of His church. Your support for good works is overwhelming.  Let us use each event and opportunity to make the church, with its every member, stronger.

ROUGHING UP THE REFEREE

Neal Pollard

Perhaps you have seen the video of two John Jay High School football players targeting an official late in their loss last Friday to their Marble Falls, Texas, opponent.  Marble Falls was running out the clock to preserve their win.  Details have not been divulged to explain why the players were angry or why they took apparent revenge by blindsiding the unwitting official. It does not take too much discernment to conclude they must not have liked something this referee said or did prior to their inappropriate response.  Whether or not the official provoked these young men to anger, all would have to agree that whatever moral authority they might have had disappeared after their vicious tackle of the defenseless man (Read and watch here).

Umpires and referees exist to keep order, to enforce and interpret the rules, and make judgments about whether the game is being played as it should be. They are not a popular lot, as attested by the heckling they can receive and the jokes made about them. We may even wonder what draws a person to take on such a job.  They make an easy target for those who often know less than and have a worse view than the one on the field or the court who must execute their judgment in real time.

While as a preacher and the son of a preacher I have seen and experienced ministers blindsided by angry hearers who confused the message with the messenger, I see a much more maligned, misunderstood, and marked group whose judgment and decision-making has occasionally been unfairly attacked.  No wonder Peter promises faithful elders that they will receive a superlative reward (1 Pet. 5:4). There is certainly such a thing as bad leadership and decision-making, and elders are fallible human beings. Yet, I have never yet seen an eldership practice church discipline without at least a few members taking a cheap, undeserved shot at them for trying to follow and get God’s people to follow His “rules.”  Whenever they are faced with a difficult decision in the realm of judgment, like eliminating an ineffective ministry or starting a challenging one, a change or alteration to the place of meeting, letting a preacher go or hiring another one, or the like, they may get figuratively roughed up.

The New Testament urges a different attitude from the spiritually mature.  Paul says appreciate and highly esteem them in love (1 Th. 5:12-13). The writer of Hebrews tells us to be the kind of sheep that bring our leaders “joy and not grief” as grievous fellowship isn’t profitable even for us (Heb. 13:17).  Be careful what you say about elders (cf. 1 Tim. 5:19). In fact, why not let them know, out of the blue, how much you appreciate their efforts to shepherd the flock (cf. Acts 20:28).  That may knock them off their feet, but it will be in the good way!

How To See The Good In Others

Neal Pollard

Some just can’t! They assume bad motives, intentions, and behaviors in others. They like to predict failure and disaster. Some take that attitude toward people, including Christians. “They won’t last!” “They can’t cut it as a deacon/elder.” “He won’t ever be a good preacher!” “They just want the praise of men.” Think about all the people you know and interact with. Some are exceptionally talented and pleasant and some are pretty worthless and repulsive, but most are in-between the two extremes. But, what if I told you that you could influence what others become?  Barnabas did (Acts 4:36).  He was so good at encouraging people, “encouragement” wasn’t his middle name but his first name. Who was the first one to see good in Saul of Tarsus (Acts 9:27)? Who saw great potential in Antioch (Acts 11:23-26)? Who still believed in John Mark (Acts 15:37), who Paul would later think valuable once more (2 Tim. 4:11)? Barnabas was a great leader because of what he could see in others. We can make an eternal difference in people by seeing the good in them.

First, take them where they are. Jesus did.  Do you remember when Jesus met Peter (Luke 5:1-11)? Peter calls himself sinful.  We know he was impetuous (John 18:10) and could use unsavory words (Mat. 26:74). Peter’s business partners, the Sons of Thunder (Mark 3:17) seemed to have some anger management issues. In fact, Jesus made it an emphasis to take sinful people and work with them wherever they were (the woman at the well, the sinful woman caught in adultery, Bacchus, publicans, sinners, etc.). We will never help people get to heaven if we can’t take them where they are.

Then, see them for what they could be. Whether it’s a non-Christian or Christian, they need us to be able to see their potential and think the best of them. I don’t mean gullibility or compromise, but optimism! Why did Christ put such effort into Peter? He was a sinful man when He met him, made many mistakes while he was with Him, and denied Him in His greatest moment of need (Luke 22:60-62). He saw what Peter could be (John 21:15-17). Look past people’s quirks and flaws; imagine the possibilities.  There’s got to be a soul-winner in every Christian, since Christ commands it of us all (Mark 16:15-16). Every one of us can be faithful, dedicated, and fruitful Christians. Every lost person could have their hearts softened by the gospel–at the least the gospel has the power (Heb. 4:12; Rom. 1:16). Remember, love “hopes all things” (1 Cor. 13:7).

Finally, help them be what they can be. It’s far easier to be the critic and tell people what they’re doing wrong. But remember, “To belittle is to be little.” Criticism alone is useless.  It’s a lot tougher to help people improve and to go about helping with patience. Jesus didn’t end His work by telling people what sinners or failures they were. He guided them to the better way (Mat. 7:13). He told the adulteress to stop sinning (John 8:11). He told Peter to go feed His sheep (John 21). When He was through with Zaccheus, he went from thief to philanthropist. Jesus’ whole purpose was to take people afflicted with sin and transform them. It is rewarding work to invest in people and to help them grow. The Bible tells us to help people do better and be better (Gal. 6:1). To see the best in others, be willing to help and lead them (Luke 6:39-40).

If we are negative and pessimistic, that really is just a commentary on us. Look for good in others. Accept, anticipate, and assist!

WHO KILLED CUSTER?

Neal Pollard

There’s quite the controversy over who killed General George Custer at the Battle of Little Big Horn in Montana on June 25, 1876. There is even a book by the title, “Who Killed Custer?,” authored by Bruce Brown. There are so many mysterious and hard-to-document events that made up this notorious battle that symbolizes the “Indian Wars” of the late 1800s.  Brown, analyzing eye witness accounts, gives an interesting top three suspect list:  (1) an Oglala Sioux warrior named White Cow bull, shooting him near the beginning of the battle, (2) Custer himself, committing suicide as he dashed away from the battlefield near the battle’s end on his horse Victory, and (3) Brave Bear, a Southern Cheyenne warrior, given the honorary title of “Custer’s Killer” at an Indian council in 1909 (www.astonisher.com/archives).  About ten years ago, the Helena Independent Record revealed the long-circulated, but secret oral history of the Northern Cheyenne Indian storytellers, crediting a woman, Buffalo Calf Trail Woman, for striking the fatal blow (helenair.com).

It is fitting that a man surrounded by so much controversy and whose reputation and achievements are incredibly enigmatic would have such a mysterious cloud hanging over his death. His killer is upheld by many as a tangible standard-bearer of justice and righteous revenge. For others, it is simply a matter of historical fascination.  There are even those who lamented his death, as the brash and rash Custer was widely viewed as a “war hero” by his U.S. contemporaries in the years immediately following his death. Yet, one thing we know for sure.  Custer was killed.  Two fatal bullet wounds loudly testify.

There is another mystery, one with far weightier and eternal implications.  Who killed Jesus?  He is the most enigmatic figure in human history.  He was viewed contemptuously as a blasphemer and traitor by the religious leaders of His day. He was viewed with depraved indifference by the masses who switched from adoration to execration in a matter of days.  He is viewed even more diversely today, 2000 years after He died on the cross.  The power and proof of the resurrection is a matter to write about another day (see, for example, https://www.christiancourier.com/articles/644-resurrection-literal-or-merely-symbolic).

But, there is another vital question surrounding the death of Jesus.  Who was really responsible?

  • Was it the devil? Yes!
  • Was it the Jewish leaders? Yes!
  • Was it the onlookers that day? Yes!
  • Was it Pilate? Yes!
  • Was it the Roman soldiers? Yes!
  • Was it God? Yes!
  • Was it you and me? Yes!

How could all of these be mutually responsible for the death of Christ? There is no controversy.  The devil desired Jesus’ death, through which he longed to defeat the Lord’s purpose (cf. Gen. 3:15; Rev. 12:4ff). In this, he failed (Heb. 2:14). The people that day were instruments in the hands of God, who accomplished His eternal plan of salvation through Christ’s death, burial, and resurrection (Acts 2:23; 3:18; etc.). We are responsible because we sin (Rom. 4:25) and He had to be made sin for us (2 Co. 5:21). The good news is that the death of Jesus was not the defeat of God’s plan. It accomplished the plan.  However, for the plan to be effective, we must properly respond to it.  The fact of His death does nothing for us, if we do not respond to it the way Scripture tells us to.  Thus, there is a much more important question than, “Who killed Jesus?” It is, “Who will follow Jesus?”

BEING SANCTIFIED WITHOUT BEING SHELTERED

Neal Pollard

Sanctification is one of those words used in more than one sense in the New Testament. It usually means the state of having been made holy (Rom. 6:19,22; 2 Th. 2:13; 1 Pt. 1:2), but it also is used in the sense of moral purity (see especially 1 Th. 4:2ff).  There is no doubt that God calls us to live pure, godly lives in Christ.  Because of this, we must watch the company we keep (cf. 1 Co. 15:33; 2 Co. 6:16ff).

How do we balance this need of keeping ourselves “unspotted from the world” (Js. 1:27) with the ability to reach out to those who are not followers of Christ?  David Kinnaman and Gabe Lyons, in their book UnChristian: What A New Generation Really Thinks About Christianity…And Why It Matters, discuss several factors that lead two generations—they call them “Mosaics” (born between 1984 and 2002) and “Busters” (born between 1965 and 1983)—to be more radically disconnected from and antagonistic toward “Christianity” as they perceive it.  One of the factors is their view that Christians’ lives are too sheltered for them to relate to it or find it desirable as a lifestyle choice.  We’re often thought of as living in our own world, providing too simplistic answers for our complex world, being ignorant and outdated, speaking our own, exclusive language, and our outrage and offense at being putdown and mocked by the world. I don’t know how this hits you, but perhaps it gives us an opportunity to examine ourselves.

The authors make a great point worthy of our consideration: “Christianity begins to shift its sheltered reputation when Christ followers are engaged, informed, and on the leading edge, offering a sophisticated response to the issues people face” (132).  The answer is not to replace congregational singing with rock concerts, recruit women, homosexual, or hard-edged shock-sermonizers who are foul-mouthed and irreverent to replace faithful gospel preachers, or the like. The answer is much more New Testament, more aligned with what the early church was.  The answer is “engagement.”

That means we engage people in the world.  We create opportunities or enter environments where “outsiders” (non-Christians) are to be found and we become salt and light, opening doors for the gospel through relationship-building and our genuine concern for people’s (often messy) lives.

It means we engage ourselves in “active faith.” We let faith have arms and legs. We move from being “believers” to being “doers” (Js. 1:22). We urge, encourage, and enable people to actively serve and live out faith in their daily lives.

It means we engage people like those Jesus and His disciples targeted.  That means the woman caught in adultery, Zaccheus, the lame man, Blind Bartemaeus, the 10 lepers, the Samaritan woman, and others like them.  We cannot forget what Paul said, that God has chosen the foolish, weak, base, nothing, and despised types to be His people (1 Cor. 1:27-28). The people God chose to be heirs are not the pretty, popular, influential, and wealthy (Js. 2:5).  The authors of UnChristian specify groups like “loners,” “self-injurers,” and “fatherless” people (135-137). We can add to that list, but people like these do not often top the “prospect lists” we might make.

Divine Truth must prevail and guide us in matters of salvation, our teaching, our personal morality, our worship, etc.  If it will guide us in reaching the world with the Word, we had better stop sequestering ourselves and our faith from a world in desperate need of the only message with eternal implications. Reflect on how Paul’s words apply to this, when he says, “And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect” (Rom. 12:2). We’re not just meant to prove that to each other. God wants us proving it to those outside of Christ.

Bear Valley youth feeding the homeless in downtown Denver

Why Christ Became Flesh

Neal Pollard

The writer of Hebrews exhorts that Christ should be faithfully served, not abandoned, because He is a superior messenger to all other heavenly messengers (chapter one). Then, he gives another reason for holding fast to Him in chapter two. His readers were apparently struggling in their faith and gradually slipping back into the religion they had left. They lacked incentive, but the epistle gives reason after reason for why it should be restored.

In chapter two, he refers to Jesus’ humanity. Through it, He perfectly fills the role of High Priest in a way no Levitical priest could do under the old law. He enumerates the reasons why Jesus became flesh, and each reason was for each of us as individuals.

  • He became flesh to taste death for every man (9). He exercised God’s grace on our behalf. He was willing to make God’s understanding of our frailties empirical (experienced by human senses) by tasting death in a human body.
  • He became flesh to render the devil powerless (14). Before the cross, where Jesus gave up His physical body in death, the devil had the power over man. All mankind sinned and there were various sin offerings provided by God in the different ages. Yet, they could not “take away” sin (10:4,11). But, when Jesus died and was raised from the dead, He rendered the devil powerless over those who faithfully obey Christ and remain faithful unto death.
  • He became flesh to deliver the enslaved (15). Knowing no hope of deliverance from the horrible state of sinfulness makes for a miserable experience (Rom. 7:25). Christ came to deliver us from the awful slave master of sin (John 8:34).
  • He became flesh to become a merciful and faithful High Priest (17).  12 times in Hebrews, Jesus is called the Christian’s High Priest–the High Priest of our confession (3:1), in Heaven (4:14), sympathetic and sinless (4:15), appointed by the Father (5:5), without predecessor or successor (5:10), who went before us (6:20), holy, innocent, undefiled, separated from sinners, and exalted above the heavens (7:26), seated at the Father’s right hand (8:1), an offering priest (8:3), and offering His own blood (9:11). His service in administering His blood on our behalf is merciful (kind, forgiving, protecting) and faithful (trustworthy and sure).
  • He became flesh to come to the aid of the tempted (18). He well remembers what it is like to suffer in a human body. Not just that greatest moment of suffering, up on the tree, but the daily discomforts (Mat. 8:20), abandonment (John 6:66), and betrayal (John 18:27; Mark 14:45). Therefore, He can help me right now with my problem. Nothing is too big, too mysterious, or too difficult for Him.

Five reasons from Hebrews two are given for why Jesus became flesh, but all of them are for me (and for you)! What a thrilling though. Let’s serve this wonderful Savior!

Baptized Boys And Bible Class

Neal Pollard

1 Timothy 2:11-14 clearly states, “A woman must quietly receive instruction with entire submissiveness. But I do not allow a woman to teach or exercise authority over a man, but to remain quiet. For it was Adam who was first created, and then Eve. 14 And it was not Adam who was deceived, but the woman being deceived, fell into transgression.” Herein, God through Paul limits the role of woman in the work and corporate function of the church. Therefore, she is not to have authority over the man–in whatever circumstance that applies (be it Bible class, worship, matters of organization, i.e., deacons, elders, preachers, etc., or in the home). The loud voices of feminism notwithstanding, God has clearly spoken. This matter is not cultural. It is a principle that goes all the way back to Eden.

However, an unfortunate conclusion drawn by some based on this text (and others, like 1 Corinthians 11:3 or 14:34, for example) is that a Christian woman cannot teach a baptized boy in a Bible class. There are several reasons why this conclusion is flawed.

First, it misses who is in included in 1 Timothy 2:12. The Greek word translated “man” is the verse specially means “man, husband, sir.” All males are not under consideration. The Greek has words for child, including “infant” or “half-grown child” (Mat. 2:21), “child,” “son” or “daughter” (Mat. 10:21), and “young man” (Mat. 17:18). None of those words is used in 1 Timothy 2:12. The Holy Spirit chose the specific word meaning “adult man.”  Boys eleven or twelve are not men!

Next, none practice this conviction in the home. If we believed 1 Timothy 2:12 taught that baptized boys were men, then we should also teach that their mothers can no longer instruct, admonish, or “be over” them as parents. If that adolescent son invites another baptized boy to spend the night, can this Christian mother “have authority” over the visiting boy? If this woman can teach her son the Bible at home, why can she not teach him in a Bible classroom at the building? In this case, what makes it wrong in the classroom would make it wrong at home. If not, why not?

Then, a baptized boy is nowhere else considered a man. He is not considered such to the military, the corporate world, at home, at school, to the DMV, or anywhere else. His status has changed in that, if he is truly accountable, he has gone from lost to saved. However, the water no more makes a boy a man than it makes a woman a man.

It is not sinful to personally hold the conviction that a Christian woman should not teach a baptized boy. It is not wrong for the elders, in their judgment, to have men teaching Bible classes where there are any baptized boys. Yet, we had better be careful not to bind an opinion as truth. When boys reach their teenage years and undergo the process of changing into men, it is wise to place Christian men over them in the classroom. At some point, he matures to the point of manhood and 1 Timothy 2:11-12 would forbid a woman to teach him. Yet, having a woman teach a baptized, prepubescent boy in a Bible class is not “questionable” or “unsafe.” He is still a boy in the classroom, just as he is anywhere outside of it.

What Does 1 Timothy 4:8 Mean?

Neal Pollard

“The Battle of the Bulge.” It was not just a crucial conflict in a world war. It has come to describe America’s battle with its expanding waistline. Obesity is a national problem. Weight gain often seems inevitable.  “Dunlap’s Disease” is many man’s (and woman’s) problem.  Solomon is rebuking many of us when writes, “Put a knife to your throat if you are a man given to appetite (Prov. 23:2)! A Christian’s body belongs to the Lord and must be properly maintained (cf. 1 Cor. 4:2; 6:19). One’s body can be harmed by overeating and being overweight as it can with alcohol and tobacco.

One tried and true way to prevent disease and bodily harm stemming from being overweight is exercise. Doctors say that no diet is complete without it! Proper exercise aids in the prevention and management of heart problems, diabetes, cancer, and several other serious conditions.

Many times, perhaps defending their own inactivity, well-meaning people cite 1 Timothy 4:8: ” For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.” Their basic position seems to be that, since exercise “profiteth little” (KJV), they are justified to live out a couch potato’s life. Let us consider Paul’s statement.

THE VERSE IS SPEAKING COMPARATIVELY. The “little” in the first part of the verse is contrasted with the “all things” in the second part of the verse. Compared to godliness (i.e., God-likeness), which impacts one’s earthly and eternal existence, bodily exercise pales in importance. The same can be said of retirement efforts (Matt. 6:19-21), recreation (1 Tim. 5:6), household chores (Luke 10:41-42) and even work (John 6:27).  Yet, all of these are legitimate, even necessary, pursuits. So it is with bodily exercise.

THE VERSE REVEALS THAT EXERCISE DOES PROFIT. What does it do a “little”? It profits. It benefits. It gives advantage. The healthful benefits of exercise are well-documented. Some would contradict Paul and say it does no good at all.

THE VERSE WARNS AGAINST EXTREMISM.  The fitness craze can become fanaticism. Some seem to have made bodily exercise their god! They are obsessed. The Greco-Roman culture, to which both Paul and Timothy were regularly exposed, were extremists on this point. The Greek Games were the original Olympics. The gymnasiums and other venues showed it to be a constant obsession. Paul says such extreme devotion is ludicrous. So it is today!

THE VERSE WARNS AGAINST POOR PRIORITIZING. Anything put before service to the Lord is in the wrong place. It is possible for exercise (and gluttony, TV, video games, etc.) to come between one and putting God first. To this extent, any activity or pursuit is sinful (Matt. 6:33). If you spend several hours per week exercise and only a few minutes studying the Bible, visiting the sick and needy, praying to God, evangelizing, and doing Christian service, your priorities are wrong! If some gave as much devotion to godliness as they did bodily exercise, our churches would be much stronger!

But let us avoid abusing this–and any–passage! Paul is not denouncing exercise. To the contrary, exercise will improve us physically and mentally. It can improve our attitude and performance as a Christian. It must, however, be kept in its proper place. If we are going to be fanatical about anything, let it be our service to God as Christians (Rom. 12:1-2). That is the key to making everything, well, “work out”!

Traits Of A False Teacher

Neal Pollard

John warns, “For many deceivers have gone out into the world…” (2 John 7). The particular deceiver in that passage denied that Jesus came in the flesh. Looking at the religious landscape today, John would no doubt repeat himself. There are so many deceivers who are leading people away from the truth of Christ and about Him. Consider several identifying marks of false teachers, which the Holy Spirit makes known.

  • They turn the grace of God into lasciviousness (Jude 4). They distort what grace is, making it a blanket that hides blatant, willful sin, lust, and materialism. Some rationalize and condone the practice of sin, with the false assurance that God’s grace will cover it without an abhorrence of sin and genuine repentance.
  • They cry “peace, peace” when there is no peace (Jer. 8:11). Superficial comfort is given to people in their sin. How many preachers, rather than confronting sin, tell people they’re OK?
  • They overthrow the faith of people (2 Tim. 2:18). Teaching which distorts or waters down the potency of scripture is to faith what a virus is to the immune system. False teaching destroys people’s faith in God.
  • They teach for doctrines the commandments of men (Mark 7:7). If it contradicts or nullifies revealed truth, it is of man rather than God. Looking at Christendom today, so much of what is widely embraced and assumed to be true are blatant departures from the Bible.
  • They cover up their true intentions (Matt. 7:15). Jude describes the various motives of false teachers. Some do so for the sake of being accepted. Others do it for illicit gain. Some do so out of an arrogant sense of self-importance. Yet, they usually insist they are trying to help people get closer to God. Jesus insists that they deliberately hide their agenda.
  • They are well-liked (Luke 6:26). Few preachers relish offending people or upsetting them. Yet, preaching the whole counsel of God means that, sometimes, some will not like it. Preachers and teachers should proclaim the truth in love (Eph. 4:15), but truth taught will sometimes offend no matter how pleasantly and gently it is delivered. Those who compromise truth to placate their hearers may have their acceptance, but God will reject them.
  • They secretly introduce their teaching (2 Pet. 2:1). Why? Were they to publicly proclaim such ideas, they would be exposed. Their ideas can only survive if spread to weak-faith individuals who are not so discerning in more intimate settings. Truth is not afraid of inspection. Error grows in darkness rather than “Sonlight.”
  • They are destined for eternal torment (Rev. 20:10). No matter what success they achieve in this life, there will be an eternity to pay for it. Take soberly the warning of James 3:1.

Preachers (and teachers), have backbone. Preach the truth, even if it is difficult and opposed. Have faith. Whatever it costs to be faithful to the Word, know that heaven will surely be worth it all. Have conviction. Do not let circumstance determine content (2 Tim. 4:2-5).