WRONG QUESTION: “WHO’S THE GREATEST?”

Neal Pollard

It was the late ’70s and I was spending the night with my best friends, Patrick and Jody Smith.  We had just finished watching The Bionic Man on TV, and there was a special on Muhammad Ali.  I can still remember his banter with Howard Cosell and the gifted boxer looking at the camera and saying, “I-am-the-greatest!”

“Who is the greatest?” is a burning question in men’s minds.  We want to know who’s the greatest.  Whatever the profession, endeavor, or skill, there are folks vying for the top spot.  People once immortalized for feats and accomplishments, like Tom Courtney, Neil Armstrong, George Washington, Clara Barton, Florence Nightingale, or Muhammad Ali, fuel future competitors to meet and exceed their successes.

The disciples wanted Jesus to tell them, “Who then is greatest in the kingdom of heaven?” (Matt. 18:1).  On a journey to Capernaum, they argued among themselves about who was the greatest (Mk. 9:34).  Here were twelve men who were selected by Christ to have a part in the greatest work on earth.  That was honor and purpose enough, but they wanted more.  If that was good, being the best of the best was better.  Such thinking was way off base, which Jesus repeatedly demonstrated through His humility, sacrifice, and service for the good of others.

Today, we wrestle with the same affliction.  Whether in our daily lives or even within our function in the church, we can get caught up in being recognized as the best.  This is a destructive exercise and misses the point.  If we are Christians, we are among God’s chosen on this earth.  What a privilege!  We have the highest, most important business to do.  Let us do our best and work our hardest, but let us never get caught in the trap of showing others that we are the best.  The very attempts disqualify us.

 

PRODIGIES OR PRISONERS?

Neal Pollard

There is a video clip all over the internet showing five very young children playing an incredible piece, each with full-sized guitars.  Not only is it a complicated piece, “Our Kindergarten Teacher,” but their synchronized performance from the play to the choreography, is mind-boggling.  The children are from North Korea, leaving many to speculate whether this is a group of children with enormous desire and natural ability or a group of children playing for their and their parents’ lives.  The talent is rare and undeniable, but the hope is that this is born of choice and not coercion.

 

There have been people in nations and societies who have been brainwashed, blackmailed, bullied, and beaten to force their compliance in one way or another.  While such tactics may produce the results desired by those in positions of power, they usually control the body without winning the heart.  No child, spouse, employee, citizen, or other person wants to be made to do what they do or prevented from actions and behaviors without the exercise of their own free will.

 

While a Christian is one who has submitted to the will and Lordship of Christ, God has made this completely voluntary.  There are extreme consequences involved in not giving one’s life to Him and great reward for one who does, but He has made us with the freedom to choose.  Men and women have done tremendous acts of Christian service and have even made the ultimate sacrifice for Christ, but not as His prisoners without volition.  What sets Christianity apart from other religions is this very thing, that people love and revere Him so much that they are willing to lay down their lives for Him.  True Christianity is not based on one trying to earn salvation.  Paul says our salvation is “not as a result of works, so that no one may boast” (Eph. 2:9).  Christianity does not thrive and grow through guilt, manipulation, terror, or brute force.  Instead, this occurs when people truly get ahold of the depth of God’s love and the value of His sacrifice.  For those with good and honest hearts, this produces obedience and “good works” (Eph. 2:10).  Let us understand why we serve Him—not because we are pushed but because we are passionate to reciprocate His love!

AN EXCITING THING ABOUT SERVING GOD

 

 

 

 

 

 

 

Neal Pollard

We live in a time of unparalleled excitement when it comes to how fast words travel.  The internet, though a reservoir of danger and evil, is also the fastest conduit for spreading God’s Word we have ever known.  Consider blogs, like this one. Not only is every “hit” on my blog counted by WordPress, they are now able to tell me what country each reader calls home.  In the last 30 days, my articles have been read by people from such places as Lebanon, Pakistan, North Korea, Argentina, Serbia, Malta, Finland, Iceland, and Indonesia.  In fact, in addition to the United States, people from nearly 60 nations have read the blog.  That is humbling and frightening, in the light of James 3:1.  Please pray that I may always accurately handle God’s truth and teach it correctly!

But, this also points up something exciting for all of us as we think about each of our lives.  In most activities or actions we undertake, there is not a “counter” or “meter” that measures how many lives we effect.  Whether it is our example or a kind word or deed, whether it is an effort, however feeble or valiant, to teach someone the truth, or whether it is someone in whose life we invest, we cannot know the full impact we are having upon them and those whose lives they subsequently touch.  Certainly, the opposite of that is also true.  A bad example or deed that undermines Christ’s cause can have far-reaching, rippling effects, too.  Yet, think about the power that is in your hand.

Imagine walking the street of gold and meeting people who are there, in part, because of something you said or did!  Given the leavening effect of our lives, I believe we will be surprised at how many lives we touched for the good.  Keep that in mind as you leave your footprints on this day!

“Is Living Longer Always Better?”

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Neal Pollard

 Janice Lloyd writes about the medical profession and their ethics for helping the dying and their loved ones face death, especially in cases of terminal illness.  While the USA Today article (3/7/12) stops considerably short of advocating euthanasia (“mercy-killing”), even the title is provocative.  The article does not expressly call for such measures, but neither does it make judgments about the lack of ethicality of it.

While I believe suicide assistance to be both immoral and unethical, I want to focus on the question that forms the title of Lloyd’s article.  Did you know that Paul would answer to above question in the negative?  In Philippians 1:21-24, he says, “For to me, to live is Christ and to die is gain. But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sake.”  Paul would not end his life or allow another to do that, but he expressed a greater desire for being with Christ than living in this body.

What a challenge we face in living in this world without falling in love with it!  It requires discipline and “other-worldly-mindedness” for us to adopt Paul’s way of thinking.  It is a mind-set that wants to expend ourselves on this earth for Jesus every day in every way without becoming too attached to “living below in this old, sinful world.”  It requires a longing for heaven and seeing God’s face.  It necessitates an understanding that this life is foremost about preparing for the next life.  As long as we live, let us give Christ our very best and work for His cause.  But, may we be more interested in living better than living longer!

 

“Is Living Longer Always Better?”

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GOD LOVES FRUIT


Neal Pollard
Those sugar bananas that grow in tropical and equatorial climates are unbelievably tasty. How about a sweet watermelon (especially seedless) on a hot, summer day? The best peaches probably grow in Fort Valley, Georgia, Chilton County, Alabama, or Palisade, Colorado. It is amazing how sweet a mango or red grape can taste. Surely, one of the crowns of creation had to be the blackberry which, in a cobbler, shows man’s intellectual capacity at its finest. Genesis 1:11 records that third day when God began making fruit, and it was fruit that was meant to sustain Adam and Eve (3:2-3). The diversity of fruit on this earth shows God’s desire for man to experience the enjoyment of something conjured by His perfect hand.
However, man is not the only one who loves fruit. The Bible makes it clear that God has a “taste” for fruit, too. He loves singing to Him done in spirit and truth (cf. John 4:24), which He calls “the fruit of lips” (Heb. 13:15). He calls the discipline of suffering which He allows for our growth and development “the fruit of righteousness” (Heb. 12:11). He enumerates the fruit of the Spirit in Galatians 5:22-23, a whole range of thoughts and actions that prove we are Christ’s. Often, however, God’s Word speaks of the fruits of involved, committed Christian living, evidence of our conversion to Him. These fruits are tangible works that prove our gratitude for redemption, our desire to grow closer to God, our sense of debt and duty, our love for the One who is love, and our understanding of how important each of us fulfills our purpose as Christians on this earth.
Jesus made spiritual application through a fruitless fig tree on at least two occasions, the parable of Luke 13:6-9 and his encounter with a barren fig tree between Bethany and Jerusalem (Matt. 21:18ff; cf. Mark 11:12-14). Yet, His most famous analogies using the “fruit concept” are found in Luke eight and John fifteen. In Luke eight, the seed (8:11-the Word of God) planted in a good heart is fruitful while that strewn on the other types of hearts is not productive. In John fifteen, Jesus uses this fruit metaphor in an extended way. He is the vine. We are the branches. The Father is the farmer, the cultivator and fruit inspector. Jesus alludes to the idea that fruitless disciples are cut off from God and thus punished. However, when God looks at you and me and sees “much fruit,” He “is glorified by this” (John 15:5,8). In fact, it is by bearing fruit that we prove ourselves disciples of Christ (John 15:8). The key is abiding in Him. If you are truly in a relationship with the Lord, cultivated by prayer, study, and faithful living, you are abiding in Him. Fruit is visible, tangible, and discernible. Are you bearing or barren?

Three Results Of Healthy Churches (Acts 9:31)

Neal Pollard

The churches in all Judea, Galilee, and Samaria were hearing challenging, accurate preaching and were actively getting the truth into their communities (Acts 9:26-30).  They walked in the fear of the Lord and in the comfort of the Holy Spirit (Acts 9:31).  This led to three wonderful results, the very things we should want in our congregation today.

They were unified.  Luke records that these churches had “peace.”  This word has a literal and figurative application.  While there no doubt seems to be an allusion to the absence of external pressures that were in place previously (cf. Acts 8-9).  Yet, they were preaching the word (Act 8:4) even during these hard times, and the members were drawn together by faithful service in these circumstances.  Consequently, they had peace internally even while they were debates and threats (Acts 9:29).

They were edified.  In this great, working, and spiritually healthy atmosphere, the church was uplifted.  They were building up each other and reaching out to one another.  Though it is unstated, they were no doubt making decisions and acting in such a way as to think of others before themselves.  They were acting in the best interest of one another.  What an atmosphere this produces!

They were multiplied.  Essentially, they were experiencing numerical growth because of the spiritual atmosphere.    Because the church was obeying, serving, and honoring Jesus as Lord, they grew.  So, it will ever be.  Genuine, sustainable growth does not come through the bells and whistles of fads and fashions taken from society or the religious world.  Live out the word in your life, and you will see growth.

The Holy Spirit gives us good and bad examples of churches and individuals throughout the Bible.  The purpose of this is to help us know how we ought to conduct ourselves in the household of God (cf. 1 Timothy 3:15).  Thank God for the example found in Acts 9:31.

Paul’s Bundle Of Sticks

Neal Pollard

In Acts 28, after Paul and his shipmates survived a shipwreck and landed on Malta, the stranded passengers found themselves cold and wet in a strange place.  The natives, however, were friendly and built a fire for them all (Acts 28:2).  It is interesting that Paul “gathered a bundle of sticks and laid them on the fire” (3).  This was when Paul was bitten by an apparently deadly viper.  Somehow, in reading this part of Paul’s journey to Rome, I overlooked a fundamental fact that helped make Paul great.

Paul did his part.  When the others had built that fire, Paul was not content to let the others do it all.  He did his share.  Not only that, he did his share even at great, personal cost.  He did his share, though he might have rationalized that he had already done so much and been through so much.  Paul noted their unusual kindness and was made to feel very welcome, and he showed his appreciation in a tangible way.

You may be a busy, active servant of God.  You may have done much in the past for the cause of Christ.  Yet, think about how notable it is and inspiring to others, when you gather your own bundle of sticks to help the fire others have started.  It may be noted and remembered long after you are gone.

FIVE MEMBERS I WOULD LIKE TO RECOGNIZE

Neal Pollard

THE ENCOURAGER.  This selfless person is always looking for a back to pat or a hand to lift.  He or she is intent on others being appreciated for their contribution to the Lord’s work.  These have a knack for doing so actively and genuinely.

THE UPBEAT.  This smiling person has not had fewer surgeries, health issues, or reverses of life (in fact, many times they have had more than their share).  Though you know they are suffering, if you ask them how they are you hear a silver-lining answer and see a twinkle in their eyes that betrays hope and optimism.  They seem focused on heaven, not their hurts.

THE WORKER.  This serving person does not have more leisure time or fewer potential life interests, but you will see them often between services, at church gatherings, at all the services, and wherever help is needed.  Their energy and time reserve seems endless, and without them the needs of hurting members would go unmet, the souls of lost people would go untaught, and the jobs for all members would go undone.

THE STEADY.  This steadfast person is not immune from long days at work, times of tiredness, family obligations, and other diversions.  They are not above the ups and downs and highs and lows of life.  But, whenever the doors are open, they are present.  They do not blow hot and cold.  They see the Christian race as a marathon, one which they are not about to quit.  They just keep a constant, methodical pace.  They may not be the most outspoken, vivacious, or even talented spark-plug in the congregation.  They just keep going and going and going.

THE TENDER.  This sweet person is on the phone, on the move, or at the pew, with caring spirit, tending to the cares and concerns of others.  No doubt these same members are the mightiest prayer warriors in the church, those who love with a pure heart fervently.  They grasp the concept that we are a family, and they love in deed and not just in tongue.  You know they genuinely care about you.  In fact, you may have them to thank in part if you stand at the Lord’s right hand some day.

Think about these five members.  Did you have other names, specific first and last names, that you would substitute for the five names mentioned?  Where would your name go?  In place of any of those five, or would you have to look elsewhere?  It’s a choice we all make.  How do we want to be seen?

GO ABOUT DOING GOOD

Neal Pollard

One good man told another good man that the Greatest Man “went about doing good” (Acts 10:38).  In the midst of a statement about His Deity and His power, this profound principle still stands out about His deeds.  Obviously, Jesus would not go about doing evil (1 Pet. 2:22), but neither would He settle for mediocrity and uninvolvement.  He was the proactive Prince of Peace!

Of course, He wants us to follow Him (cf. Mt. 4:19; 1 Co. 11:1; 1 Pet. 2:21).  As His followers, we must go about doing good.  When we consider what scripture says about our doing good, it should make us eager to be a full-fledged participant.  Consider:

  • Doing good brings glory to God (Mt. 5:16; 1 Pet. 2:12).
  • Doing good makes us rich in the only way that counts (1 Tim. 6:18).
  • Doing good is the pathway to the resurrection of life (Jn. 5:29).
  • Doing good proves that we are owned by God (Titus 2:14).
  • Doing good is how we show that we are fruitful (Titus 3:14).
  • Doing good is how to show yourself as the right kind of example (Titus 2:7).
  • Doing good will eventually reap wonderful benefits (Gal. 6:9).
  • Doing good pleases God (Heb. 13:16).
  • Doing good results in eternal life (Rom. 2:7).
  • Doing good is learned behavior (Isa. 1:17).
  • Doing good is an ever-present opportunity (Mk. 14:17).
  • Doing good comes with a window of opportunity (Gal. 6:10).
  • Doing good helps one love life and see good days (1 Pet. 3:10-11).

Look at the blessings attached to doing good.  It brightens others’ lives.  It enriches our own lives.  It brings eternal life.  It pleases the One who is “The Life” (cf. Jn. 14:6).  Doing good is truly the good life and the only life.  It may be a word, a smile, an action, a favor, a sacrifice, a gift, or a prayer.  It may take a moment.  It may take much longer.  Do it to make others happy, to contribute to your own happiness, and to make God happy.  Most importantly, just do it!

THE HIGH PRICE OF INACTION

Neal Pollard

Penn State students nearly rioted overnight, protesting the firing of legendary head football coach, Joe Paterno.  “Joe Pa” had been the symbol of class and integrity, caring for his players and winning big every year.  Just this season, the 84-year-old passed Eddie Robinson as the winningest coach in Division One history, with 409 wins in his 46th season.

But, in 2002, a graduate assistant reported to Paterno that he witnessed a former coach, Jerry Sandusky, committing unspeakable, reprehensible crimes against a young minor on college grounds. Paterno reported it to a school official, but did not go to the police. Sandusky was allowed to maintain a strong presence on campus for another decade!  Along the way, high school coaches, maintenance staff, and other boys who were in the charity for wayward youths started by Sandusky, reported either assaults or suspicious behavior. But, no legal or punitive actions occurred until last week!  The number of boys whose lives have been permanently traumatized is still unclear.

Paterno was not the only one guilty of inaction. The number of bystanders who said and did nothing is staggering.  Now, heads are rolling, including the university’s president and this revered head football coach.  Having this ignominy for a legacy, Paterno lamented, “It is one of the great sorrows of my life.  I wish I had done more” (espn.com, “Joe Paterno’s Penn State Legacy”).

Physically, it is hard to think of a more heinous crime than those against the innocent.  It is an illustration of the high price of inaction!  How bad is it to be aware of danger, of immorality, of that which is unacceptable to God, but say nothing?

I fear that too many pulpits, even in the Lord’s church, are woefully silent when it comes to warning about sin–whether doctrinal, ethical, or moral matters.  Some men will not overtly teach error, but you will never hear them preach and warn about those “difficult subjects.”  How many elderships have failed to lead the church in disciplining the erring or standing up for God’s Word?  How many times have we failed to act on behalf of our Savior, at work, at school, at social functions, and the like?

A world, by and large, is heading toward eternal punishment (cf. Mat. 7:13-14).  We know this is true!  We know the worth of every soul to God (Jn. 3:16).  Will we stand by and say and do nothing?  Do not be guilty of doing nothing!