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Bennet Cerf tells the story of something he witnessed on a bus ride somewhere in the south.  “In one seat a wispy old man sat holding a bunch of fresh flowers. Across the aisle was a young girl whose eyes came back again and again to the man’s flowers. The time came for the old man to get off. Impulsively he thrust the flowers into the girl’s lap. “I can see you love the flowers,” he explained, “and I think my wife would like for you to have them. I’ll tell her I gave them to
you.” The girl accepted the flowers, then watched the old man get off the bus and walk through the gate of a small cemetery.”

Have you ever done a “random act of kindness”?  Or, have you been the recipient of someone else’s kindness?  Maybe someone bought your meal at a restaurant, paid you an unsolicited, unexpected compliment, or helped you with your luggage or packages.  These acts can be the fuel that lift your spirits so high.

May I suggest that kindness is not as random as it is a deliberate practice.  The specific impulse of the moment might be without much forethought, but kindness is born of a generous, unselfish heart that is conditioned by love and occasioned by opportunity.  The fact is that much more kindness is needed in our selfish world.  Instead of waiting for others to lead the way, we need to initiate words and deeds of kindness wherever we are whenever we can.  Few things can show Christ to people better than kindness.  Paul urges, “Be kind to one another, tenderhearted…” (Eph. 4:32).  God’s bond-servant must not be quarrelsome, “but kind to all” (2 Tim. 2:24).  Somebody out there is a potential recipient of your unexpected kindness!  Why not perpetrate a not-so-random act of kindness!

Neal Pollard

Those who believe in God do not like the name, and apparently those who do not believe in God like it less.  Those of us who believe Genesis 1:1 to be scientific fact see the huge “discovery” unveiled at CERN in Geneva, Switzerland, to be yet another in an endless line of attempts to disprove God.  Several scientists with an evolutionary bias are going to some lengths to show the name a misnomer and totally inappropriate to describe this subatomic particle.  It got its name because it theoretically holds together the electrons, protons, and neutrons that make up atoms.  Some scientists would say it makes atoms, thus the use of “God” as an adjective.  6,000 scientists had been working toward the July 4, 2012, imposed deadline.  They feverish did their research and released their results.  Two independent tests were conducted to cross-check each other’s work.  According to a Washington Post report, “the particle is thought to create a sort of force field that permeates the universe, imbuing everything that we can see and touch with the fundamental property known as mass” (Denver Post, 7/5/12, 12A, Vastag and Achenbach).

The “Higgs Boson” or “God Particle” is thought to be key to “scientists’ understanding of how the world came into being” (ibid.).  While I will leave the more technical and detailed explanations to those qualified to make them, here is what still seems to be a germane observation.  This is yet another elaborate, but failed attempt to find and submit an explanation to others about origins, an explanation that does not include God.   It fails for this fundamental reason.  Even if this particle works exactly as is contended, it leaves a simple question unanswered.  Where did that particle originate?  Did it spontaneously generate, or exactly how did it come into being?  Put another way, “Who created it?”  Slice matter down to its tiniest dimensions and you retain the dilemma.  Is matter eternal or was it created?  No credible person would suggest matter is eternal.  Thus, the “first question” will remain unanswered until God is given due credit and recognition.  However, that will lead to philosophical dilemmas about morality, accountability, divine sovereignty, and more.  So, that implication will no doubt keep the majority of men busy in their laboratories until the day Christ comes again.  Thereafter, theories will give way to unmistakeable proof.  But, then, it will be too late to act on it.

Neal Pollard

Maybe you didn’t don a black robe and make a landmark decision as an entire nation waited.  So, your name didn’t appear atop the leader boards of high-profile soccer, golf, or tennis matches.  You weren’t named to the London Olympics.  Your name wasn’t on Forbes list of the richest people in America, and maybe not even Bubba’s list of the richest people in your neighborhood.  You weren’t named to the All-Star team.  Your marital situation was not noteworthy enough to be a hot topic on the news and tabloid TV shows.  You weren’t given a trophy at the BET Awards. But, you still could be marked for greatness.

The word “greatness” appears over 30 times in Scripture.  Did you know it was used positively of a man only once?  In recounting King Ahaseurus’ reign, the book of Esther mentions a book of chronicles of the kings of the Medo-Persian empire in which was recorded “the full account of the greatness of Mordecai (Est. 10:2).  This seems to have stemmed originally from Mordecai’s heroic act of thwarting two of Ahaseurus’ doorkeepers, who plotted to kill the king (6:2ff).  Mordecai was given a place of prominence in the king’s court (8:15; 9:4).  Yet, he was a man understood that a place of greatness, were it bestowed on one, was to be used for God’s glory and His purpose (cf. 4:13-14).

Under Christ, we can accomplish much for Him with our talents and abilities.  Jesus encourages as much (Matt. 25:14-30).  Yet, Paul gives us proper perspective about greatness in 2 Corinthians 4:7.  “But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves.”  2 Corinthians four talks about the power of the “Word of God” (1), the “truth” (1), the “gospel” (2,4), preaching Christ (5), “the knowledge of the glory of God” (6), what Paul calls “this treasure” in verse seven.

Today, greatness is best found not in saving the lives of heads of state.  It is certainly not in winning fleeting fame in pursuits that will ultimately perish.  Greatness is found in sharing God’s Word with the world.  You may never have your name on a trophy or plaque on this earth, but you will have your name in God’s record book.  That Hall of Fame will, on the Judgment Day, be known to all people of all time–what a stage!  Just remember, whatever you do for Him, that the greatness is of God and not from ourselves!

Neal Pollard

He Never Attended A Bible Class

But He Was A Christian

His Daily Speech Was Coarse And Crass

But He Was A Christian

He Was Savvy In Business, His Portfolio A Win

The Church Took His Portion, Ignoring His Sin,

He Felt Safe And Sure That The Lord Would Let Him In,

So He Smiled And Said, “I’m A Christian!”

He Never Cracked Open His Bible To Read

But He Was A Christian

To Christ A Lost Soul He Never Stooped To Lead

But He Was A Christian

He Was Cold With The Brethren, Aloof From The Lost

Nobody Could Tell He Had Counted The Cost

He Could Gossip And Be Cutting, He Fussed And He Bossed

This Alleged Christian.

He Had Believed And Repented, Was Immersed The Same Day

Yes, He Was A Christian

Attended The Right Church, He Worshipped The Right Way

This Brother, This Christian

But One Day He Died And When He Opened His Eyes

He Found Himself Tormented To His Great Surprise

And He Cried Out To Christ With Lamentable Cries,

“I Was A Christian. I Was A Christian.”

Then The Lord With Compassion And Pity Replied

To This Christian:

“Why Did You Make Light Of That For Which I Died,

Dear Lost Christian?

You Lived As Though Believing ‘Once Saved, Always Saved’

For Holiness And Righteousness You Never Panted Or Craved

And Decided To Think, Talk, And Live Like The Depraved

Depart From Me, Dear Lost Christian.”

Oh, Let Us Take Seriously Our God-Given Task

And Be Christians

As We Walk In The Light, In His Grace We Can Bask

And Be Christians

But A Genuine Article, Inside And Out

We Must Live Like The Savior, And Live Without Doubt

So In Heaven Forever We Can Sing And Shout,

“I Was Truly A Christian!”

Neal Pollard

 

The Colorado wildfires are certainly on our minds here in the Front Range.  Tyler King gave an excellent devotional talk last night, giving three ways we can be resilient and keep our fire burning.  Several weeks ago, someone used an earlier wildfire to allude to James’ inspired words about the tongue being a fire.  That set me thinking.  It is interesting to see how the Bible uses the imagery of fire.

• Fire refines and fire destroys.  Zechariah 13:9 spoke of a third of God’s people refined by the fire of trial and made stronger.  Peter speaks of a faith refined by the fire of testing (1 Pet. 1:7).  Yet, Jesus recalls how the inhabitants of Sodom were destroyed by fire (Lk. 17:29).  The fire of judgment is connected with judgment and destruction (2 Pet. 3:7).
• Fire brings comfort and fire brings pain.  Peter warmed himself beside slaves and officers at a fire in the high priest’s courtyard (cf. Mk. 14:54; Jn. 18:18).  The natives started a fire on Malta out of kindness to bring warmth and comfort to those shipwrecked, including Paul (Acts 28:3). In teaching about eternal punishment, Jesus spoke of a furnace of fire associated with weeping and gnashing of teeth (Mat. 13:42ff).  Jude uses fire similarly in Jude 7.
• Fire gives life and fire brings death.  Controlled or prescribed burns reduce “fuel” for bigger, hotter fires, germinate desirable trees that renews forests, improves wildlife habitats, improves forage for grazing, and prepares fields for planting (treesearch.fs.fed.us and bugwood.org).  But, scripture and observation show that uncontrolled, unmanaged fires bring opposite results (Joel 1:19-20; Ps. 83:14; Jer. 21:14; Js. 3:5).

There are certainly other contrasting uses of fire, in scripture and in life.  As nine major fires blaze throughout the state today, hundreds of homes are destroyed, lives are threatened, and fears are fueled.  Spiritually, fire can have a positive effect, too.  Even the threat of it can be a deterrent in keeping us faithful.  As we witness the fearsome effects of these physical fires, may we ponder the dichotomous use of fire in scripture.

Neal Pollard

On the occasion of his 80th birthday, John Quincy Adams was asked how he was doing.  He replied, “John Quincy Adams is well. But the house in which he lives at present is becoming dilapidated. It is tottering up on its foundation. Time and the seasons have nearly destroyed it. Its roof is pretty well worn out. Its walls are much shattered and it trembles with every wind. I think John Quincy will have to move out of it soon. But he himself is quite well, quite well.”  The son of our second president and himself the sixth president, he was extremely accomplished.  He had excelled in just about every arena of political life, but he was devoutly religious, too.  Once, he wrote his son Charles and said, “So great is my veneration of the Bible and so strong is my belief, that when duly read and meditated on, it is of all books in the world, that which contributes most to making men good, wise, and happy.”  He was vice-president of the American Bible Society for five years.  While he was confused and ever-changing in his religious views and thinking, his famous words above reveal great clarity and biblical sense (some material via uua.org).

 

We spend so much time trying to preserve and maintain the dilapidated house of the body, giving relatively little thought to the resident within it.  The apostle Paul said it well when he wrote, “Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day” (2 Cor. 4:16).  At times, we forget that we are “moving out” of this old body while the soul will never die nor be destroyed.  “Flesh and blood cannot inherit the kingdom of God” (1 Cor. 15:50a), and our present bodies are not engineered for eternity.  Solomon wrote, “Then the dust will return to the earth as it was, and the spirit will return to God who gave it” (Ecc. 12:7).  We are marching toward the decline and demise of the physical body, but the soul of man never dies!  May we give due and proper attention to body and soul, considering this outcome.

Neal Pollard

Samantha Smith made worldwide news in the early 1980s when she wrote the Soviet president, Yuri Andropov, pleading with him to end the “Cold War.”  Her letter was reprinted with Russia, Andropov replied and invited her to his country, she and her parents visited the communist country, and she was an instant celebrity there.  She became a peace activist, calling for the United States and Soviet Union to end the threat of nuclear war.  In 1985, at the height of her very public campaign, she and her father were among eight people to die in a plane crash in her home state of Maine.  She was an optimistic and enthusiastic advocate.  She reached millions in life and was remembered by millions more in death.  The Soviets posthumously issued a postage stamp in her honor and named a mountain after her.  Her mother, Jane Smith, started The Samantha Smith Foundation, “dedicated to fostering international understanding,” to reach out to especially children from the Soviet region and participate in various exchange program activities.  Jane wrote, “Each generation contributes a building block for the next generation.  As individuals, we are particles of earth from which the blocks are formed.  I hope Samantha and Arthur have helped us realize how important each one of us can be.  Samantha couldn’t accept people’s inhumanity to one another.  She stood fast in the belief that peace can be achieved and maintained by humankind. Our Foundation named in her honor will work in that spirit” (www.samanthasmith.info).

What a difference one person can make!  Samantha was only 13 when she died, but she was a factor in reconciling to warring nations.  Christ came to this earth to bring peace between God and man (Eph. 2:14-17).  Having brought us together, He expects us to reconcile the world to God (2 Cor. 5:19-20).  Perhaps you think you cannot make much of a difference in this world as only a single Christian with whatever your perceived limitations.  Just remember how much one person can do!  There was the apostle from Tarsus.  There was Alexander Campbell, Marshall Keeble, Gus Nichols, and many others.  There is you and there is me.  Who knows the good we can accomplish as ambassadors of Christ?  Let’s work our hardest to find out!

Neal Pollard

It was hard to believe that the infamous center of the 1992 Los Angeles Riots, Rodney King, is dead and that he was only 47.  The acquittal of four white LAPD officers, charged with police brutality after pulling over King following an eight mile pursuit, sparked looting and violence that eventually left 55 dead, 2325 injured, 1573 buildings destroyed, and a total estimated cost of $1 billion dollars (AP Report, 4/26/12).  While it seems like the police officers indeed used excessive force and two of them were charged with civil rights violations by a federal court, the man they pursued was neither innocent nor a moral bastion.  King, famous for his plea during the riots–“Can we all get along?”–may have felt partially responsible knowing that he chose to drive drunk and evade police for fear of violating his parole on a theft conviction that had already earned him two years in jail.  The twice-divorced King, engaged to a juror from his civil case against the city of Los Angeles, admitted not long before his death to still drinking and doing drugs “occasionally” (Jennifer Medina, NYTimes.com, 6/17/12).  He spent most of his life after his brush with fame in and out of jail and rehab centers, including time spent in prison for assaulting his former wife and his daughter (ibid.).  It all ended Sunday morning, June 17, 2012, when King was found dead in the pool he built behind the house he shared with the aforementioned Cynthia Kelly.

A man who seems to have been the victim of excessive force on an occasion that he could have avoided had he not driven drunk or reached speeds near 100 should vividly illustrate a basic truth for all of us.  We cannot escape the consequences of our own character.  King would not have been at the center of this controversy had he respected God’s Word and authority in His life.  He shows how immoral choices lead to unforeseen consequences.  The police and perceived prejudice were key to the riots, but King was culpable, too.  It was his immoral choices that landed him in the middle of a situation godliness would have avoided (Rom. 13:3; 1 Pet. 3:17).

Suffering is an inevitability of life (Job 14:1).  But, some suffering can be avoided if we will choose the better way.  Solomon rightly declared, “Good understanding gains favor, but the way of the unfaithful (KJV–“transgressors”) is hard” (Prov. 13:15).  King could have left a better legacy, but such required better choices.  May we be remembered as those who left a smoother path for others while being regarded as people of upright character.

Neal Pollard

Like many of you, I have an eclectic taste in music.  Among those tastes I find very palatable is classical music.  Some of the recent additions in my iTunes collection include Corelli, Locatelli, Tartini, Bizet, and Grieg.  While the author of the piece is responsible for creating it, those who play the piece must work together to faithfully execute the notes and nuances intended by the one who composed it.

The word “orchestra” is from a Greek word originally meaning “to dance.”  It refers to a “a large group of musicians playing classical music, consisting of sections of string, woodwind, brass, and percussion players, and directed by a conductor” (Encarta World English Dictionary).  Have you ever watched an orchestra play?  Each musician has different skills, levels of ability, and background.  You can see their varied personalities exhibited as they play.  There is a flute player on one end of the orchestra and a violinist on the other, with perhaps a pianist somewhere in the midst.

There is a sense in which the church must function as an orchestrated group.  We do not need to worry that we are not like someone else or that we lack their charisma, personality, or talents.  Paul urged Corinth, “For by one Spirit we were all baptized into one body–whether Jews or Greeks, whether slaves or free–and have all been made to drink into one Spirit. For in fact the body is not one member but many. If the foot should say, ‘Because I am not a hand, I am not of the body,’ is it therefore not of the body? And if the ear should say, ‘Because I am not an eye, I am not of the body,’ is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has set the members, each one of them, in the body just as He pleased. And if they were all one member, where would the body be?” (1 Cor. 12:13-19).  Let us look at ourselves as one member of this grand orchestra, important and unique.  We are not more prominent that the next member, but neither are we less essential.  Working together, we can beautifully accomplish the work of the Conductor!

Neal Pollard

As this in Future Preachers Training Camp week here at Bear Valley, “preacher stuff” is on my mind.  Even doing my morning devotional, which included today reading the book of Malachi, a short section of scripture stood out to me.  In the book of Malachi, the book whose date is closest to the first century, God is declaring His faithfulness and righteousness while charging Judah with shallow and insufficient living as the children of God.  God was doing His part, but His people were not.  In chapter two, Malachi specifically addresses the Levitical priests.  The priests in Malachi’s day were not honoring God like their forefather Levi did.  In verses five through seven, Malachi depicts the ideal priest.  He then tells them that because they had wandered far from that ideal, God was rejecting them.

Here is Malachi’s eightfold description of an effective priest:

• He Has Great Reverence For God (2:5)
• True Instruction Is In His Mouth (2:6)
• Unrighteousness Is Not Found On His Lips (2:6)
• He Walks With God In Peace And Uprightness (2:6)
• He Turns Many Back From Iniquity (2:6)
• He Preserves Knowledge (2:7)
• Men Seek Instruction From His Mouth (2:7)
• He Is The Lord’s Messenger (2:7).

Today, all Christians are priests of God (1 Pet. 2:5,9; Rev. 1:6).  We offer up the sacrifice of self (Rom. 12:1).  But, more than that, as Christians we should be bearing these marks God held up as needful for His priests.  Reverence, integrity, honesty, truth-speaking, evangelism, influence, and example all should characterize us as we go about our daily lives.  Yes, it is a true need for preachers to possess these traits, but it also needs to characterize each of us who have been redeemed by Christ.  How are you doing in fulfilling your life’s spiritual purpose?  Why not refer to these eight traits as a measuring line and a constant challenge to live on a higher plane?

Neal Pollard

We are told by some in society that true courage is what is required to love yourself, do your own thing, and be who you are.  Those with a certainly world view and philosophy would tell you that the mother who aborts her helpless unborn child, the young person who chooses to tell family and friends about a homosexual relationship, one who walks out on a marriage in difficult (or not so difficult) time, one who validates another person’s sinful choices, or the like is “courageous.”   The majority has always favored and encouraged sinful lifestyles.  But, the majority are on the “broad way” to “destruction” (Mat. 7:13).

Is it courage to choose to walk a way God has warned against walking?  Is it courage to choose whatever way feels or seems good to us (Prov. 14:12; 16:25)?  Is it courage to put a wall between ourselves and God (Isa. 59:1-2)?  Courage is defined by God differently.  Courage is standing up for God’s Word without fear (Phil. 1:14). Courage involves taking personal risk in order to do what pleases God (cf. Mark 15:43).  Courage involves sticking it out despite opposition and persecution from the world for doing what God says is right (John 16:33). Courage is not giving up, but doing what is right even when it means suffering for it (Acts 23:11).

Let us refuse to let the world define courage for us.  The world’s values are usually backward (cf. Isa. 5:20).  May we have the courage to let God tell us what it means to be courageous!

Neal Pollard

Many of you have likely seen the “Good Samaritan” story out of Western Ohio, the great sportsmanship of Meghan Vogel, who was in last place in the 3,200 meter race when she caught up to a flagging Arden McMath suffering from apparent sodium deficiency and about ready to give up the race.  Vogel “put McMath’s arms around her shoulders, half-dragging and half-carrying her about 30 meters to the finish line” and “pushed McMath over the finish line before crossing it” (SI.com, via Springfield News-Sun).  Her unselfish act has drawn the attention and praise of many across the nation.

It is interesting to read how the Bible describes Christianity as like running a race.  Paul urges us to “run in such a way that you may win” (1 Cor. 9:24). The writer of Hebrews adds, “Let us run with endurance the race that is set before us” (Heb. 12:1).  Running with endurance and running victoriously are not antithetical.  They go hand in hand.  We do not have to finish in first place to win the Christian race.  We do have to run all the way to the finish.  That requires endurance.

Haven’t you faced times when you were ready to stop?  It may have been temptation, discouragement, fear, guilt, bitterness, confusion, or any number of things.  The net effect, though, was that you had come to the point of surrender.  Isn’t it amazing when a brother or sister heroically comes alongside to carry us toward the finish line.  It is one of the proofs of God’s eternal wisdom in designing the church the way He did (cf. Eph. 3:9-11).  The church is a community of people, heading in the direction of heaven.  We need each other to successfully finish.  That is one reason why assembling and fellowship are important.  We need that association that is tantamount to assistance in finishing the race.  Hebrews 10:24 calls it stimulating one another to love and good works.

Meghan has been called an inspiration.  I agree.  What an act of selflessness and kindness.  But, let us remember that we are called to fill that role on the narrow road that leads to life.  Our job is to help as many as possible finish successfully!

On behalf of the graduating class of 2012 I would like to thank the faculty and the staff of the Bear Valley Bible Institute for their instruction, their guidance, and there patience. I would also like to thank the Bear Valley congregation for their support and love for the school and the students. We are all deeply indebted to you.

In an address to the Harrow School during the dark days of World War II, Winston Churchill said, “Never, never, never, never, give in.” I am not quite as eloquent as Mr. Churchill, so in the few minutes I have this morning let me simply say, “Don’t Quit!”

To the Bear Valley congregation, I would say to you – “Don’t Quit!” You have just finished celebrating your 50^th anniversary, and this morning you are marking the completion of 47 years of training preachers. Consider what you have done and are doing for the kingdom of God. Hundreds of pulpits are filled with Bear Valley graduates, men and women are serving in the mission fields around the world, men are serving as elders, deacons and leaders are in congregations across the country, and men and women are faithfully serving and teaching because of your support for the school. Don’t quit, the kingdom needs the good work you are doing.

To the faculty and staff of the Bible Institute, I would say to you – “Don’t Quit!” Sometimes as students we forget when complaining about writing six sermons for a class, that it means that you have to read and grade 90 of them. When we complain about writing five ten page papers, you have to grade 75 of them, reading hundreds of pages. We don’t say thank you enough for the work you do. From you we have learned how to become better students of God’s word, how to dig deeper, and how to think critically. Don’t quit, the kingdom needs the good work you are doing.

To the undergraduates that are here this morning, I would say to you – “Don’t Quit!” It gets even better the second year. It’s tough, but the Bible education you are receiving is invaluable, whether you ever fill a pulpit or not. Don’t Quit, the kingdom needs men and women who are devoted to Biblical truth.

And to my fellow graduates, I would say to you – “Don’t Quit!” Today is the completion of one part of our journey and the beginning of another. In another speech, Churchill stated, “This is not the end. It is not even the beginning of the end. But it is, perhaps, the end of the beginning.” Such is the case with us today, so don’t quit!  Regardless of what your plans are, what we have done in the past two years has better equipped us as servants of God, so don’t quit! 

Far too many have quit. Some have quit to take a job that pays more. Others have quit because preaching can be hard work and so often you feel unappreciated. Still others have quit preaching the truth, because it is easier to preach what people want to hear rather than the truth of God’s word. Don’t you quit. Don’t quit learning. Don’t quit serving. Don’t quit putting the truth of God’s word before the whims and passing fancies of this world. Don’t quit preaching the word, in season and out of season. Don’t quit reproving and rebuking when necessary, and don’t quit exhorting whenever possible.  Don’t quit, because the kingdom of God expects great things from you.

I know the quality of the men who I have spent the last two years with. I know the quality of the women who have completed the women’s program. Because I know the quality of the class of 2012, I expect great things from you as well, and I know you will not quit.

Neal Pollard

There is nothing quite like hiking up a Colorado mountain and seeing the “payoff.”  There can be meadows and easy, level stretches, but there are also steep uphill strains and downhill gallops that are physically and mentally challenging.  At times, you even have to stop to get a breather.  But, any complaints and aggravation melts away from that mountaintop view.  Whether the Crags with the Vaughts, Bergen Peak and Bierstadt Lake Trail with the Autreys, Hays Creek Falls with the Raburns, or Herman’s Gulch with a bunch of Christian friends, there are so many beautiful views en route to the summit.

It seems to me that marriage is so much like that.  Sure, there are strains and difficulties, starts and stops, but there are payoffs along the way and such an ultimate payoff in persevering to the “top.”  Just as there can be such an education about nature along the way of the hike, there is such an education about what it means to be married while climbing the road of life.  Here are a few things I have learned, looking back on 20 wonderful years of marriage to Kathy.

• “I’m sorry” and “I was wrong” are not easy, but are essential, to say.  Often.
• We can learn to enjoy each other’s diversions, interests, and hobbies.
• Quantity time is quality time.
• Together beats alone, hands down–for vacation, recreation, occupation, etc.
• Sticking together, whatever adversities and trials come (and they will come…to everybody), are so worth it that there are no words to describe it.
• Two lives can become so intertwined–through your children, your friends, your co-workers, your church family, etc. It is an amazing part of the wisdom of God!
• Intimacy is a word that grows in power and meaning with every new day.
• You will forever be “figuring out” your mate.
• In some regards neither of you changes, but in most ways you both do.
• God is the only “glue” guaranteed to hold together and grow a happy marriage!

What an awesome conclusion God reached when He said at the creation, “It is not good for the man to be alone; I will make him a helper suitable for him” (Gen. 2:18). With similar sentiment, the inspired Paul wrote, “In the Lord, neither is woman independent of man, nor is man independent of woman” (1 Cor. 11:11).  From my vantage point, that truth makes for such a beautiful view!