Tag: physical

Ghostly Apparitions

How do you talk to a people about spiritual reality and was takes place in the invisible realm who can watch CGI, have AI, and experience things (like flying and global communication) which most of history never experienced? The Bible is a timeless book…

Gary Pollard

Our technological advancements over the last two or three centuries (particularly the last century) have distracted many from a fundamental truth: What we call “spiritual” is an inseparable part of reality. We have been able to rely on means of transportation, subsistence, medical care, and exploration that would’ve historically been considered supernatural (eg. flight, drought and famine-resistant farming, robotic surgery, genetic manipulation, space exploration). We can travel in airplanes. We drive cars. We communicate instantly across vast distances. Organ transplants are a thing. These no longer exist only in our imaginations, they are right in front of our eyes. For many people the spiritual has become something either to reject or to relegate to an entirely different reality (often called the “spiritual realm”). 

As I have mentioned (perhaps ad nauseam) before, the way “spiritual” is used by the world and by many believers does not necessarily reflect the understanding our ancient believing predecessors had. It could mean wind, influence, message, teaching, breath, manifestation of power, etc. It was used of people whose concerns transcended earthly pursuits. It was used of a class of beings who inhabited the air. Its conceptual meaning seems to be something like, “Invisible force with visible effect.” Concepts are not visible, as they exist only in our minds. But bringing a concept into “reality” means making visible what existed only in our minds. Our minds are still part of this physical universe, and we don’t banish them to a parallel realm or universe because of their invisibility. In the same way, God and his servants are invisible (except for Jesus, Col 1.15), though they can and have certainly taken visible forms. I have yet to encounter any compelling evidence of these invisible powers occupying a reality outside of our own (though I’m open to the possibility if any such evidence appears). They may not be visible to our physical senses, but they are no less a part of our world. 

It may be helpful to see how many of the ancients viewed our relationship with the invisible powers of this world. I will include quotes from non-biblical writers after some New Testament passages. This is not to communicate a teaching but to get an idea of how these were understood by believers in the past. 

“You should pray this way: ‘Our father who is in heaven…” (Mt 6.9). 

“Be careful. Do not disregard these little ones. I tell you, their angels in heaven always have the attention of my father in heaven” (Mt 18.10).

“When you are praying and remember that you are angry with another person for something, forgive them. Forgive them so that your father who is in heaven forgives you” (Mk 11.25).

“When it says ‘he went up’ what does it mean? It means that he first came down low to earth. So Christ came down, and is the same one who went up high above to fill everything with himself” (Eph 4.9-10). 

“Masters, in the same way, be good to your servants. Don’t say things to scare them. You know that your master and theirs is in heaven and he treats everyone the same” (Eph 6.9).

“Our fight is not against people on earth. We are fighting against the rulers and authorities and the powers of this world’s darkness. We are fighting against the spiritual powers of evil in the heavenly places” (Eph 6.12).

“And you began waiting for God’s son to come from heaven, the one God raised from death. He is Jesus, the one who is rescuing us from God’s coming anger” (I Thess 1.10).

“Those beings, whom other philosophers call demons, Moses usually calls angels; and they are souls hovering in the air. And let no one suppose that what is here stated is a fable, for it is necessarily true that the universe must be filled with living things in all its parts, since every one of its primary and elementary portions contains its appropriate animals and such as are consistent with its nature — the earth containing terrestrial animals, the sea and rivers containing aquatic animals, … It is therefore necessary that the air should be full of living beings. And these are invisible to us, inasmuch as the air itself is not visible to mortal sight. But it does not follow, because our sight is incapable of perceiving the forms of souls, that for that reason there are no souls in the air” (Philo: On the Giants II.6-9).

“Go, say to the watchers of heaven, who have sent you to petition for them: ‘You should petition for men, and not men for you. Why have you left the high, holy, and eternal heaven, laid with women, defiled yourselves with the daughters of men? … But you were formally spiritual, living the eternal life, and immortal for all generations of the world. So I have not appointed wives for you, because the spiritual ones of the heavens belong in heaven.’ Now the giants, who are produced from the spirits and from flesh, will be called demons on the earth, and on the earth shall be their dwelling. Evil spirits have come out of their bodies, because they are born from men; yet from holy watchers is their beginning and primal origin. They will be evil spirits on the earth and they will be called demons. As for the spirits of heaven, in heaven will be their dwelling, but as for the demons of the earth, that were born on the earth, on the earth will be their dwelling” (I En 15.2-10).

Thankful For Marriage

Gary Pollard

Jesus quoted Genesis 2 when he said, “That is why a man will leave his father and mother and be joined to his wife. And the two people will become one” (Mt 19.5). 

That last phrase — ‘become one flesh’ — is extremely cool. Its literal meaning is a polite way of saying, “They will be physically intimate.” In God’s eyes this is the moment a man and woman become One. It’s also why Paul warned so strongly against abusing this gift in I Corinthians 6.16. 

But it goes so much further than that. God gives us the ability to develop a transcendent, impossible-to-describe closeness with another human being that rivals anything else in reality. If husband and wife are willing to put in the work, practice selflessness, value each other, and aim for Jesus’s return, God gives you the best friend you’ll ever have. 

You’ll know things without having to ask. You’ll communicate without having to speak. Your lives will — in many literal ways — become One. You’ll have a closeness with someone that defies any ability to describe it, a relationship that you’ll value above anything else. Life’s problems become so much smaller when two peoples’ souls merge. 

And this is how we get to experience marriage after humanity’s fall! I am thankful for marriage because God gave us a way to have a connection with someone else that’s almost spooky. The world will always be chaotic. We’ll often have reminders of how stinky this life can be. We’ll experience grief, anger, happiness, peace, anxiety, chaos, and everything else — but as two who became one. Marriage is a tangible proof that God loves us and wants only what’s best for us. 

A strong marriage is the most powerful weapon we have against our enemy. It’s the most fulfilling aspect of being alive. It gives us the potential to become something far greater than we could achieve alone. It’s grounding, inspiring, sustaining. It makes us stronger, it models forgiveness, it shows how powerful real love is. 

God gave us a lot of cool stuff — marriage is by far the greatest physical blessing of them all. It merges our limitations with some of the transcendent and gives us a glimpse into what new life will be like. Thank God for marriage!

Spiritual?

Gary Pollard

The word “spiritual” and the concept of “spirit” is something I’ve been trying to understand for well over a decade now. I wish it was possible to say, “I now understand it,” but that would be grossly inaccurate. But with the complexity of reality, with the multidimensional nature of scripture (and Christianity in general), with its relationship to the material universe, and with the daily march of life, I was not satisfied with what seems to be the general understanding of “spiritual”. Many seem to believe (because this is how it’s taught) that “spiritual” means “otherworldly” or “preternatural” — ie., not physical, tangible, or substantive, but inaccessibly transcendent, ghostly, incompatible with this universe. It brings to mind an essentially alternate reality of spirit beings in a dimension totally foreign to our own. 

This is not a “salvation issue” or anything so serious as that. However, I don’t believe the Bible explicitly communicates the idea of “spiritual” in the way that we might understand it. This article is me thinking out loud, so please keep that in mind if you continue to read. 

The simplest definition of “spiritual” or “spirit” that I could think of is this: the sum of its parts. There are billions of people on earth, most of them far more intelligent than I could ever dream of being, so there’s a good chance someone else has already outlined this far better than I’ll be able to. 

What does this definition mean? In the following example, the object under consideration is a forest with materials of interest to many different disciplines: 

  1. The trees are examined by various scientific professionals and their findings recorded. 
  2. The soil is examined by its respective professionals, their findings recorded. 
  3. Fossils and the remains of other forms of life are studied, findings recorded. 
  4. Archaic buildings (if present) are studied, the findings recorded. 

All of these disciplines, studying the same problem, offer “up” a piece of the puzzle. A writer will eventually attempt to construct a tangible puzzle from each of those pieces, presenting to the world a tentative picture of what happened, or what the significance was, or what may happen in the future, etc. Other writers may attempt the same thing, but the result will usually be some kind of contribution to narrative. Narratives become/define culture. Culture has zeitgeist. Zeitgeist is the spirit of the times. 

Jesus “upholds the universe with the word of his power” (Hb 1.3).  

What does that mean for earth? He promotes or suppresses narratives to enact his will. He sets up governments and dismantles them. He creates the boundaries of each nation, and manages their constant evolution. He is the King of kings and Lord of lords. 

What does that mean for our local system? He ensures the continued, fixed rotation of earth, allowing us to see evidence of this stability through precession and many other processes. He keeps the planets in a predictable, steady orbit around the sun. He manages the cosmic objects we swim through in our rotation. He keeps everything just as it needs to be, and ensures that all things stay consistent. He is the creator and sustainer. 

Thinking about spiritual things means taking the highest altitude “view” with the most appropriate “resolution” for each aspect of reality. The most important command is “love the lord your God with all your heart” — that is the spirit behind everything we do. The second is like the first, “love your fellow man the same way you love yourself.” That should drive all of our decisions, imperfect as we are. 

So, “spiritual” seems to be something like “the sum of its parts” and “the highest altitude view with the most appropriate resolution for each entity’s purpose.” It is the summary of many smaller causes. It is the result of conscious input. It is the picture of a completed puzzle, rather than its individual pieces. It is our hope for immortality, sometimes dampened by our obsession with material things. It is the mind’s desire to be like Jesus, in opposition to our body’s desire to satiate physical desires. It is the complete working of God, through Jesus, in infinite specific forms. It is the system, not the cells, though composed of cells. It is really, really difficult to define in one article, or understand in one lifetime. 

The Eye of God

Carl Pollard

We used to sing a song in church growing up called, “There’s An Eye Watching You.” The chorus goes like this, “watching you, watching you, every day mind the course you pursue; watching you, watching you, there’s an all-seeing eye watching you.” As a kid and even into adulthood, I would sing this song and envision a giant eyeball in the sky. While this isn’t case, maybe it would do us good to think of God’s eye watching us each day. 

Psalm 33:13-14 says, “The Lord looks down from heaven; he sees all the children of man; from where he sits enthroned he looks out on all the inhabitants of the earth.”

If God sees “all the inhabitants of the earth,” He is automatically breaking the laws of time and space. Tanzania, Africa is 8 hours ahead of where I am in Kentucky. Cambodia is 12 hours ahead. Half the world is asleep because half the world is in darkness at any given point in time. God is naturally present in every aspect of the natural order of things, in every manner, time and place. He sees EVERYONE! 

God saw Hagar when she was on the run from Sarah (Gen. 16), and Hagar gives God a new name…”the God who sees” because God saw she was in need and helped her.

God saw righteous Noah in a world of wickedness. God saw Cain when he slaughtered his brother. God saw Israel in Egyptian captivity. God saw Joseph thrown into a pit and sold off by his brothers. God saw David as he hid from Saul and his men while they were trying to kill him. God saw Abraham obey His words and try to sacrifice his son Isaac. God saw His own Son, abused, rejected, spit on, and killed. God saw the early church as they were persecuted for following Christ. God sees you as you’re reading this article right now. God sees every deed and it is written down for the judgement day. 

God sees everyone. Proverbs 15:3, “the eyes of the Lord are in every place, watching the evil and the good.” We live in a physical world with its four known space-time dimensions of length, width, height (or depth) and time. However, God dwells in a different realm—the spirit realm—beyond the perception of our physical senses. It’s not that God isn’t real; it’s a matter of His not being limited by the physical laws and dimensions that govern our world. 

“For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: ‘I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite’” (Isaiah 57:15, ESV). God is spirit in the realm of timelessness rather than flesh in the sphere of time.

As Christians, we have a deep sense of comfort knowing that God, though timeless and eternal, is in time with us right now; He is not unreachably transcendent, but right here in this moment with us. And because He’s in this moment, He can respond to our needs and prayers.

We serve an incredible God. There’s no denying His amazing power and holiness. 

A God who created everything with His Words. A God who sees all the inhabitants of the earth. A God who has the power and might to be everywhere on this earth at one time. A God who looked at me, who looked at you, and saw that we needed a savior. 

So why then do we understand God’s power and yet still neglect our prayer life to Him? Or forget to study His Holy word? He sees what we do with our time, so make the most of it! 

True understanding of Who God is will always result in righteous living.