Finding Comfort in God’s Compassion:

Encouragement from the Bible for Those with Chronic Illness

Brent Pollard

I constantly struggle with feeling the sufficiency of the actions that demonstrate my faith (James 2.18). Some days, just getting out of bed feels like an accomplishment. Some of this is due to my physical condition, while others are due to the psychological effects of chronic illness. Chronic illness and depression often go hand in hand. Because I, too, am just one of the clay lumps shaped by the Master’s hand, readers can benefit from their study of these personal issues.

Understanding chronic illness’s profound impact on one’s life is crucial. The daily battle with physical limitations and emotional burdens can leave one feeling isolated and misunderstood. In these moments of struggle, it’s essential to remember that the Bible offers profound comfort and assurance that God is deeply aware of and empathetic toward our pain.

The Bible beautifully portrays God’s compassion for those who are hurting, emphasizing His nearness to the brokenhearted (Psalm 34.18) and His gentle touch in healing their wounds (Psalm 147.3). He is not a cold, heartless god. Instead, He is a compassionate Father who witnesses our suffering and comes close to offer solace and restoration. Knowing that a compassionate Higher Power understands and empathizes with our struggles brings comfort.

God’s strength shines brightest in our moments of vulnerability. In his testimony, Paul said, “For when I am weak, then I am strong” (2 Corinthians 12.10). Even when dealing with chronic illness, our physical limitations do not diminish our value or the boundless potential that God sees within us. In 2 Corinthians 12.9, He assures us that His grace is more than enough and that we realize His power in moments of vulnerability. Through the divine power given to us, we can echo Paul’s words, which were spoken in the context of Christ seeing us through times of need and plenty: “I can do all things through Him who strengthens me” (Philippians 4:13 NASB).

Despite not aligning with the divine’s original plan, chronic illness can catalyze positive transformation in our lives. There is a comforting belief that all events in life unfold with purpose. An often-quoted verse that supports this idea is Romans 8.28. In its original context, this verse speaks to what God has done throughout human events for the benefit of His people, explicitly bringing us Christ and the Church. However, just like the concept of the butterfly effect, the things God does here and there through His providence touch and change our lives in unseen and unexpected ways. Therefore, we find comfort in the steadfast faith that our compassionate Creator carefully arranges every aspect of our lives, even amid our suffering.

In a society that values productivity above all, the existence of chronic illness can lead to feelings of inadequacy and insignificance. However, God’s love for us is not dependent on our productivity or abilities. Jesus extends a heartfelt invitation, saying, “Come to Me, all who are weary and heavy-laden, and I will give you rest.” (Matthew 11.28 NASB95). Our true worth lies not in our accomplishments but in the essence of our being as cherished offspring of the divine (Acts 17.28). We tend to look at surface beauty, but the divine gaze penetrates deep into the core of one’s being (1 Samuel 16.7).

Ultimately, we can find comfort by trusting in God’s caring embrace. Peter encourages us to cast our worries and burdens on him since he deeply cares for us (1 Peter 5.7). In moments of weariness, God extends His gentle hand, offering strength to those who seek comfort. He lifts those who trust Him, enabling them to rise above the world’s troubles like majestic eagles in flight (Isaiah 40.29–31). Amid our struggle with chronic illness, we find solace and renewal within the embrace of a merciful and omnipotent God.

In times of trial, the comforting presence of God’s Word reminds us that we are never alone. God understands our struggles and promises to support us with His unwavering love and strength. By embracing the timeless wisdom within it, we can find comfort and stability even in difficult times.

Revenge: A Dish Best Unserved

Thursday’s Column: Carlnormous Comments

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Carl Pollard

Growing up, April first was a nightmare in our house. Dale and I would plan months in advance all the pranks we would do to each other. April Fool’s Day would start with small, harmless pranks. I would put soap on Dale’s toothbrush, Dale would tape my matchbox cars to the wall. And everything would be fine…but not for very long. It always ended up getting out of hand. As the day progressed the pranks got meaner and dirtier. I’d get mad and put salt in Dale’s drink, and he would turn around and get revenge by pouring salad dressing in my shoes. I’d get even more upset and would light one of his toys on fire, and Dale would lock me in a closet. But there was one instance I can still remember clearly; it was near the end of April Fool’s Day so we were both at the peak of mean pranks. I stole Dale’s hat while we were at the park, and threw it in the pond. And Dale got his revenge by taking my brand new scooter and throwing it into the lake. It was never seen again. Needless to say, mom banned pranks on April Fool’s for the rest of our time at home.

I say all of that to illustrate the very simple point that revenge never ends well. It doesn’t cultivate relationships, and it never strengthens our influence. Romans 12:19 reads, “Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

Taking revenge can be quite tempting. Our sin-fueled, human emotions will naturally push us to take revenge and to get even with those who hurt us. We want to hurt those who hurt us. We want to insult them and avenge ourselves. Why? Because if we are honest, it feels good. It feels good to brake check the person that cut us off. It feels good to insult the person that spoke rudely to us. It feels good to take revenge because. WE want to get even with others. We take revenge because we selfishly think only of ourselves and how it’ll make US feel. But if we want to be called God’s children we must leave the avenging to our Father.

As Christians we should expect the world to hurt us because it’s driven by sin. The Christian, however, shouldn’t be the same because we are led by God. Taking revenge harms our influence, and it shows that we don’t truly trust that God will avenge us. God is our avenger and we must be careful to not practice what God has rightfully claimed. By following this command, not only are we letting God take care of us,  we also open the door to a healthy relationship with those in the world as well as in the Church.

Recognizing And Resolving Ineffective Problem-Solving

Neal Pollard

FIGHT…WOUND…WITHDRAW…REPENT…REPEAT.

That has never worked, but it’s the way many people approach problems in marriage. And, it’s not only newlyweds. Some people live out a lifetime of handling conflict this way. The sad and dangerous thing is that such a methods of dealing with disagreements can destroy a marriage.

The point of contention arises, whether financial, emotional, spiritual, or physical. The couple argues. One, then the other personalize the issue, attack one another, and exhibit sinful anger. This can escalate to the point that hurting words or actions occur. Finally, exhaustion, hurt or anger stops the fight. Each returns to his or her corner. Each treats his or her wounds or maybe even plots the next move. Soon or later, guilt or remorse overcomes each of them. For either peace or relief, they eventually hit the “kiss and make up” stage. Life then goes on.

Perhaps it is at this juncture that the greatest damage occurs. What did not happen? The cause of the conflict wasn’t resolved. So, what happens? The disagreement about whatever is still a problem. Eventually, it will resurface. Then, the cycle will continue. There will be more FIGHTING, WOUNDING, WITHDRAWING, and REPENTING.

If this system is so agonizingly painful and counterproductive, why is it so commonly practiced? Pride, unwillingness to compromise, selfishness, or inflexibility all may factor in. How can we break this vicious cycle? The answer is easy to come up with, but it requires great discipline and patience to achieve. Consider.

  • Do not let conflict “sneak up on you.” Fatigue, stress, and illness can effect demeanor, even when we’re not conscious of it. Resolve not to react without careful consideration of what you will say or do.
  • Practice the golden rule. Never say or do anything you wouldn’t be happy to hear or receive (Mat. 7:12).
  • Give your mate due courtesy. The Mills Brothers sang, “You always hurt the one you love.” That may be the tendency, but we need to do better than that. Should you speak more harshly and impatiently to your mate than to your boss, employees, neighbors, friends, or attractive stranger? Don’t let familiarity breed contempt.
  • Swallow your pride. Do you feel the need to always be right, to always win? That’s not healthy or conducive to a happy marriage. Pride has damaged innumerable relationships (Prov. 16:18).
  • Act like Jesus. While He wasn’t married, He did interact with many people. Not all of those were friendly. Many were prone to be antagonistic. Jesus preached, “Blessed are the peacemakers” (Mat. 5:9). He also urged conflict resolution as a high priority (Mat. 5:24). Jesus lived a perfect life (1 Pet. 2:22), a life of example for the rest of us (1 Pet. 2:21).

None of us will ever be sin-free and perfect! Disagreements will continually pop up between husbands and wives, simple because no two individuals see everything alike. But, the vicious cycle of fighting, wounding, withdrawing, repenting, and repeating is hurting more marriages than we want to admit. It’s time to get off the roller coaster. Let’s start today!

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P.A.I.N.

Neal Pollard

Problems aren’t inherently negative.  Will you remember that? The middle-aged man with the persistent pain goes to the doctor, who discovers the malignant mass and gets him to the surgeon. The man’s life is saved by pain. The teenage Christian girl who endures the hurt of breaking up with the boy who is ungodly but who she loves feels pain. Eventually, though, as she raises her four children and enjoys marriage with a strong Christian man, she thanks God for that former pain. Illustrations of this point are endless.

How do you view your pain? By human nature, we tend to view suffering as the very worst thing that could happen to us. The anxiety of the medical test, the chronic disease that impacts every portion of our day and life, the permanent loss of a loved one through whatever events, or a rift in the family all can seem unbearable.

Will you remember that, as with the physical body and the emotional makeup, pain in our spiritual lives can have a positive benefit? We can learn from the painful thing. Pain can cause us to grow. Pain can serve as a spiritual refinery. After all, problems aren’t inherently negative. It is how we respond to the problems that makes all the difference. If we give up due to the problems we face, it’s devastating. If we sin in response to our pain, we fail and inflict damage on ourselves and others. If we blame God, we are in danger of allowing our pain to conquer us.

Despite those possibilities, though, none of these things have to occur. The encouraging thing is that how we respond to our problems is fully under our own control. We can be the example, in our suffering, that leads a lost soul to Christ or an erring Christian back home. We can be the role models others remember when they go down the road of trouble. We can bring glory to God by faithfully enduring such things.

Problems aren’t inherently negativeThank God for this.

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Struggling Through Our Troubles

Neal Pollard

Have you ever had a problem or struggle that started out small but kept growing until it was larger than life? Did it come to consume your thoughts, keep you up at night, and become an overwhelming obsession? Maybe you devoted a lot of emotion to it.

Just by virtue of living on this earth, we will struggle (Job 14:1-2). Job knew struggle and turmoil! He lost one thing after another. His life seemed to unravel before his eyes.  Teddy Roosevelt is credited with saying, “When you are at the end of your rope, tie a knot and hold on.” Have you ever found yourself struggling at the end of your rope of faith? You are certainly far from alone in that. We certainly see Job dangling there, asking, “Why was I ever born?” (3:11) and “Why can’t I go ahead and die?” (3:20-22). David was there (Psa. 22:1). So was Jeremiah (ch. 37-38).

Of course, trouble takes on many forms and comes from many directions. Any number of passages can help us cope with the struggle of trouble, but consider Psalm 10. It refers to the wicked seven times and to the afflicted four times. It also speaks synonymously of the wicked as the greedy (13), evildoer (15), and those of the earth (18). It speaks of the afflicted as the unfortunate (8,10,14), humble (14), the orphan and oppressed (14,18). We know that our trouble can come from the wicked, but it can also come from no one source we can identify though it hurts just the same. Consider this Psalm about our troubles and what we can do about them.

Our perception in times of trouble (1-11). Our vision can become blurry by tears or rage, but our point of view is altered when trouble comes. The psalmist goes through this. He sees God as being distant (1). He saw the wicked as being in control or prospering (2-11). God seemed far away and life seemed unfair. The majority of every generation is wicked, and each generation of God’s faithful must reconcile the seeming success of the wicked and oppression of the affilicted righteous. We don’t begrudge the psalmist for his struggle to see through spiritual eyes. We can relate.

Our prayers in times of trouble (12-15). The psalmist admits his own struggle, then he shows us how to overcome it. His first response is to pray. He asks God to deliver (12). He asks God to remember (12-14). Finally, he asks God to vindicate (15).

Our praise in times of trouble (16). Before the prayer he’s perplexed and indignant. Afterward, he has insight, peace, and greater confidence. He springs from his knees with new perspective. Doesn’t prayer do that for us? The psalmist acknowledges God’s nature—“Lord” (Jehovah, five times in the Psalm), position—“King”, and duration—“forever and ever.” Do we spend more time focusing on the source of our troubles than on the solution?

Our proper perspective in times of trouble (17-18).  The psalmist is confident at the end of this psalm, saying, “you have heard” and “you will strengthen and listen.” Do you approach God that confident in His ability and desire to do what is best? We can be as confident as he is that God hears and helps when we hurt.

What is the greatest trouble we can face in this life? A disfiguring accident? Financial ruin? Loss of a parent, spouse, or child? The deterioration of health? The fall of our nation? Through Christ, none of these are too difficult to overcome. This Psalm reminds me that God still cares and He won’t abandon me. You and I can look at the cross and the church and be reassured of that. We know we can trust God (Rom. 8:28). God is able and willing to help us through every trouble.

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