The Man Who Left His Clothes Behind

Carl Pollard

There’s a strange detail buried in the story of Jesus’ arrest. Mark 14:51–52 says, “And a young man followed him, with nothing but a linen cloth about his body. And they seized him, but he left the linen cloth and ran away naked.”

And then…he disappears. No name. No explanation. A young man sprinting into the darkness without his clothes. My question is why would Mark include that?

We can’t know for certain who the young man was. Some have suggested that it may have been Mark himself. That’s possible, but the text never identifies him.

What we do know is that Mark has placed this bizarre moment immediately after one of the saddest statements in his Gospel, “And they all left him and fled. Mark 14:50

Jesus had spent years surrounded by people. Crowds followed Him. Disciples traveled with Him. Peter had just promised, “If I must die with you, I will not deny you.” Then the soldiers arrived and suddenly, following Jesus became dangerous. And everybody ran! 

Mark seems almost determined to show us how complete the abandonment was. Even this unnamed young man was so desperate to escape that when they grabbed his clothing, he chose to lose the clothing rather than stay with Jesus. He left everything behind (including his dignity) to get away.

There’s another young man later in the Gospel. After Jesus is crucified, several women enter His tomb. Mark 16:5 says, “And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe…”

The first young man is fleeing into the darkness. The second is sitting inside an empty tomb announcing, “He has risen; he is not here.They aren’t necessarily the same person. In fact, the young man in the tomb most likely an angelic messenger.

But the contrast is pretty cool. In chapter 14, everything looks lost. Jesus is arrested. His followers scatter. A young man runs away exposed and afraid. By chapter 16, everything has changed. The tomb is empty. Death has been defeated. And another young man, now clothed in white, announces victory.

That’s the story of the gospel. Sometimes we judge what God is doing while we’re standing in Mark 14. Everything is dark. Plans have collapsed. People have disappeared. Nothing makes sense.

But the story isn’t over. There’s still a Mark 16 coming. The same Gospel that records a man running terrified into the darkness ends with an empty tomb.

Sometimes the chapter that looks like the end is only three days away from resurrection.

This Week’s Episode of “Light Of The World”

“We Are the Product Of Our Beliefs” (1 Timothy 4)

There’s No Group Like God’s Church

Gary Pollard

I Timothy six is a detailed list of things to avoid if we want to keep bad influences out of our church family. It can be summarized with verse 20 — “Timothy, God has trusted you with many things. Keep them safe and stay away from people who talk about useless things that aren’t from God and who argue against you with fake knowledge. Some people who claim to have that special knowledge have completely abandoned what we believe.” 

A summary of I Timothy might sound something like this:

God’s family isn’t overly structured, but it isn’t vaguely defined either. Every member has abilities that help the other stay faithful. God has a clearly-defined order to his church, but he also has so much grace. He expects us to keep bad influences out of the church, but he also looks out for those who struggle. Some people will try to teach things that aren’t true, but elders can combat those influences. God wants us to be respectful and submissive to our elders. 

No group on this earth is as functional as the church. No community on earth is as selfless as the church. Individually, we are flawed and weak. But with God’s help, we can do so much more with each other than we could ever do alone. We’re all working for the same thing — a life with God forever. 

MILLENNIALS LEAVING THE ESTABLISHED FOR THE CONVENIENT?

Neal Pollard

I was more than a little amused to read one of the latest offerings at the offbeat online food site “Munchies” (munchies.vice.com).  While it seems to be having fun with the overkill-reporting of all movements millennial, they give hard data to support the idea that those in the age range of 18-34 are forsaking fast-food chains and sit-down restaurants in deference to convenience stores with their nachos, taquitos and slurpies.  This data is being interpreted as a reflection on their tendency to impulse buy or be lured in by novelty.

Having at least two children who would fit the broad definition of “millennials,” I am always trying to figure out how this demographic ticks.  It seems that every news story featuring them, as a generation, casts them as fickle, rebellious, self-serving, or disconnected from the rest of society.  While they have inherited some broken systems (educationally, economically, religiously, etc.) and, as such, may naturally feel some distrust and disdain for those responsible, stereotypes and broad brushes are usually faulty.

When I view Christian millennials, having spoken with a great many of them over the past few years, I see a group intent on doing great things for Christ.  They don’t want to hear plans for helping the poor and needy; they want to organize and supply manpower for doing it.  They want more than Bible classes and sermons on soul-winning; they want to see their “role models” doing it and involving them in it.  They don’t want to simply accept our word for it on why we do what we do in worship and doctrine; they want well-thought-out explanations and demonstrations of book, chapter, and verse.

Today’s millennials are on the frontline of a battlefield more daunting than any living generation before them.  The prince of this world has attempted to brainwash and indoctrinate them with his lies.  The institutions of our culture actively seek to redefine right and wrong for them.

So many of the Christian millennials I know are eager to serve as soldiers in the Lord’s Army.  They may disparage some of the “established” forms not founded upon the Rock, but the kind of faith they are developing and must grow will be anything but “convenient.”  They may have to pay a higher price for holding onto their faith than any of us did at their age.  May we have the wisdom and take the time to mentor, encourage, love, and assist them in influencing a world so rapidly changing.  They can do it, and we must help.  God certainly will (cf. Rom. 8:37-39)!