1 Corinthians: That There Be No Divisions Among You (III)

Unity Is Cross-Shaped (1:18-31)

Neal Pollard

Corinth’s problem was not baptism itself, but an apparent pride in who baptized them or nurtured them in their Christian walk. There seems to have been “camps” within the congregation, following their favorite preacher. Paul had established the church in Corinth (Acts 18). The eloquent orator Apollos also worked at Corinth (Acts 19:1). It is very possible, given Paul’s statements in 1 Corinthians 1:12, that Peter also spent time working with this church (Peter greets churches in five broad regions in 1 Peter 1:1, and Asia was just across the Aegean Sea from the eastern seaboard of Achaia where Corinth was situated; Also, Peter’s ministry appears to have gone other places than that specifically recorded by Luke: see Acts 12:17; 1 Pet. 5:13). The result of these allegiances was disunity and divisions. Division is perhaps more harmful to the cause of Christ than ignorance and amorality. People who ought to know better are acting contrary to the heart of Christ when they fail to unite under His leadership. What is the remedy? Paul points to Calvary.

IT IS THE WAY TO TRUE WISDOM 

Paul uses the word “wisdom” eleven times in this paragraph, contrasting it with “foolishness” six times. In a paragraph full of contrasts, Paul points to the cross as the wisdom of God which destroys and makes foolish the wisdom of the worldly wise. God uses the cross to put to shame the wise according to the flesh. The wisdom of the cross leads to righteousness, sanctification, and redemption. Ironically, the world is searching for wisdom, but they are looking in all the wrong places. They stumble at and find foolish the preaching of the cross. Paul appeals to Christians to not only understand this, but unite together to show the world the wisdom of God’s plan through the crucified Christ. What a testimony to the ability to understand the greatest thing man could ever know when believers in Christ stand together at the foot of the cross. 

IT IS THE ACCESS TO TRUE POWER

Paul shows us the power of the cross. It saves those who believe (18,21). It is stronger than men’s power (24-25). It puts unbelievers to shame (27). It looks like weakness to the world and worldly, since an innocent Man submitted to it to act in the interest of others. That is seen as weakness to those who walk after the flesh. What happens when believers imitate the true power of God by living crucified lives in submission to the crucified Lord? 

IT IS THE REASON TO BOAST

People who brag on themselves are a significant turn off. But we often see it in others while failing to see it in self. Paul points to the cross as the only reason for boasting. When we understand that the wisdom and power are from God, we will not be so audacious as to boast before the Lord (29) but will live, instead, by the inspired principle of Jeremiah 9:23-24: “Let him who boasts, boast in the Lord” (31). The worldly boast in who they are, who they know, what they’ve done, how much they know, what they have, what they can do, where they have been, or where they are going. None of these things will bring souls to Christ and get them to heaven. What will? The preaching of the cross! 

Cross-eyed people are the only ones who see clearly. Focus on the cross, deriving your wisdom, power, and glory from it, and you will be a source of unity rather than division. This is the broad foundation Paul lays before getting to the specific, individual issues Corinth struggled with. If you see a church that is divided or filled with allegiance to men rather than The Man, you will find just about any kind of problem you can imagine. It was that way with Corinth, and it will be that way with any congregation. Paul encourages us to unite by standing together at the foot of the cross. There’s always room there!

Jesus Did It

Gary Pollard

Colossians 2.11ff teaches us that Jewish customs from the old system are no longer valid. Our relationship with Jesus was initiated in a totally different way. No flint knives were necessary — he made us his special people by freeing us from the power of our sinful selves. Rather than going through a painful procedure, we go through the painless act of immersion. Immersion buries us with Jesus and allows us to access the same resurrection he did. Our faith in God’s power makes that possible. 

Notice the emphasis in Col 2.11-15 on the passive nature of our forgiveness! Judaism was all about doing stuff for the purpose of being forgiven of bad actions. The whole purpose of the old law was to show us that we’re incapable of working off our existential debt. We are completely powerless by ourselves. 

Verse 11 — not done by human hands, you were made free, this is circumcision Christ does

Verse 12 — you were baptized, you were buried with Christ, you were raised up, God raised Christ

Verse 13 — you were spiritually dead, you were not free from the power of your sinful self, God gave you new life together with Christ, he forgave all of our sins

Verse 14 — we broke God’s laws, we owed a debt, God forgave that debt, God nailed that debt to the cross

Verse 15 — God defeated the ancient ruling powers of earth through the cross, they are now defeated and powerless prisoners 

God was and is responsible for our status. We can’t dig ourselves out of any sin-debt, but he can and does forgive. God’s grace through Jesus’s sacrifice is how we’re immortal! 

1 Corinthians: “That There Be No Divisions Among You” (II)

THE PURPOSE OF THE LETTER (1:1-17)

Neal Pollard

When I was in elementary school, we had a teacher who taught us how to properly write a letter. Miss Crews, my fourth grade teacher, told us it included the heading, greeting, body, complimentary closing, and signature. Isn’t it interesting what we retain (or fail to retain) from childhood?

Applying that basic analysis to the New Testament epistles, we are greatly helped. In addition to reading who it is from (1:1) and who it is to (1:2), we have a heading (helped by the information in verse 2), greeting (1:3), body (1:4-16:18), complimentary closing (16:19-20, 22-24), and signature (16:21). It is also in this first section of the letter (1:1-17) that we find the purpose of the letter. Notice some key aspects of these first several verses.

PAUL REMINDS THEM OF WHO THEY ARE (1:2-3)

In the daily grind, I can be apt to forget exactly who I am and who God has called me to be. It seems this had happened to the entire congregation at Corinth. Paul starts out this letter by reminding them they belong to God, set apart, and recipients of grace and peace. 

PAUL TELLS THEM WHAT GOD HAS DONE FOR THEM (1:4-9)

Except for Galatians, Paul begins his letters with a prayer, blessing, or thanksgiving. Here, Paul reminds them of how blessed they are–with grace (1:4), riches (1:5), confirmation (1:6), various blessings (1:7), hope (1:8), and fellowship with the Father and Son (1:9). I don’t know about you, but I often need to be reminded of how mindful the Lord has been of me. I need to reflect on my blessings so I won’t obsess over my problems. Paul is going to be addressing a serious problem in their lives, but he starts by centering their focus on their spiritual treasures. 

PAUL URGES SOMETHING OF THEM (1:10-17)

One of the ways a New Testament writer indicated the purpose of his writing is through petition verbs. While Paul actually uses a petition verb three times in this letter (1:10, 4:16, and 16:15), there’s no doubt that his first usage sets the tone for the rest of the letter. They have a big problem at Corinth: division. We will see this in greater detail as we walk through the letter, but their division was seen in their allegiances to men instead of Christ, in their worship services, in their exercise of spiritual gifts, in their exercise of their Christian liberties, in their view on various sins, and more. So, Paul brings them into focus here.

  • He urges them to be complete, by being of the same mind and judgment (1:10).
  • He urges them to see the true nature of Christ (1:11-13).
  • He urges them to focus on the gospel and the cross (1:14-17). 

Keep in mind, as we read through this letter, that God had something He wanted Corinth and all subsequent churches and Christians facing the same general struggle to understand. It requires us to keep sight of our identity, blessings, and purpose. Otherwise, we open the door to division which can be the gateway to “disorder and every evil thing” (Jas. 3:16). 

The Praying Sinner?

Dale Pollard

Does God Hear The Sinners Prayer? 

It’s not as if an all-powerful and all-knowing God doesn’t hear the sinner, but He won’t respond or act on their requests or the content of those prayers in a desirable way. 

However, there’s at least two exceptions: 

  1. He will answer prayers that lead one to salvation. 
  2. A “sinner’s” prayer that furthers God’s Will in the world. 

For Example: 

God, in accordance to His plan to bring the gentiles into the fold, heard the prayer of the unsaved Cornelius (Acts 10:30-31). 

“DOES HE HEAR THE PRAYERS OF SINFUL SAINTS?”

Quick Answer: 

God will answer a particular kind of prayer. A prayer to guide the lost back home or to lead one to Salvation. This applies to sinners in both camps— the wayward Christian and the non-Christian (Matt. 6:33). 

THE NOT-SO-QUICK ANSWER 

God hears the prayer of the one(s) who leave His presence— but seek forgiveness or direction. 

EXAMPLES & EVIDENCE 

What about Jonah? 

“In my distress I called to the LORD, and he answered me. From the depths of the grave I called for help, and you listened to my cry” (Jonah 2.1-2). 

What about Israel? 

“The anger of the LORD burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim, to whom the Israelites were subject for eight years. 

But when they cried out to the LORD, he raised up for them a deliverer, Othniel son of Kenaz, Caleb’s younger brother, who saved them” (Judges 3.8-9). 

ANSWERED PRAYERS ARE CONDITIONAL 

  1. God won’t answer prayers that are lifted up by those with selfish motivations 

“When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures” (James 4:2-4).

  1. God won’t hear the prayers of the man who isn’t living peacefully with his wife 

“You husbands likewise, live with your wives in an understanding way, as with a weaker vessel, since she is a woman; and grant her honor as a fellow heir of the grace of life, so that your prayers may not be hindered” (I Peter 3:7). 

Scripture Teaches Us How To Pray With Constant Success 

Live righteously. The righteous have a more potent prayer (James 5:16). 

Wise up. The one who doesn’t know how to make it through a trial is guaranteed wisdom if he asks God for it (James 1.5). 

The Art Of Contentment

Neal Pollard

Paul mastered the art of contentment despite extreme adversity. Behind prison bars he wrote, “I have learned to be content…” (Phil. 4:11). It didn’t come naturally to him. He learned it in the proverbial “school of hard knocks.” Contentment suggests the idea of supporting oneself without aid from others. Vincent adds, “By the power of his own will, to resist the shock of circumstance. Paul is self-sufficient through the power of the self; not he, but Christ in him” (459-460).

Everybody has met malcontents. Such are rarely happy, satisfied, or appeased. They are always holding the short end of the stick. They are forever the victim. From their point of view, nothing seems satisfactory. Aren’t they such fun?

The church where they are attending is always deficient in some way. The leadership is not enough of this and too much of that. The same applies to the Bible school, worship services, preacher, song leader, missionaries, facilities, deacons, or programs of work. Others find them a mine field, and interacting with them is comparable to walking on egg shells.

Malcontents have failed to grow in the important spiritual area Paul references in Philippians. The sniping and yelping of the discontented interferes with the good it can do. It is destructive, divisive, discouraging, and devilish. John Bunyan concluded, “If we have not quiet in our minds, outward comfort will do no more for us than a golden slipper on a gouty foot.” Or, as another put it, “The crown of life looks funny on a sore head.”

In an English cemetery stand two sad epitaphs on slabs of granite. The wife’s reads, “She died for want of things.” Her husband’s says, “He died trying to give them to her.” No doubt the man never made her happy because he had not the power. Only she did. Sadly, she never exercised what Paul did in adverse circumstances.

Perhaps Paul wrote above the howl of a dying fellow-prisoner in the squalor of a dirty cell, looking up to see the scowl of a godless prison guard. Perhaps, with Christlike peace, he shook his head, smiled, and sealed up that inspired epistle to the church at Philippi. Perhaps, there persecuted but not forsaken (cf. 2 Cor. 4:9), he sang a hymn (cf. Acts 16:25). Whatever happened, one thing is certain. Paul found a way to be content. Let us learn that.

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1 Corinthians: That There Be No Divisions Among You (I)

Background To Paul’s First Letter To Corinth (Acts 18)

Neal Pollard

Paul leaves Athens for Corinth (Acts 18:1) near the end of his historic second missionary journey. He was taking seriously his Christ-given commission to bear His name “before the Gentiles and kings and the sons of Israel” (Acts 9:15). On this journey, he had taken the gospel to a continent it had not been and now he was taking it to one of the most cosmopolitan cities in the first-century world. 

Corinth was a wealthy commercial city, and was at the time the capitol of Greece (Lange 334). “More than twenty times larger than Athens, Corinth officially counted only its free citizens—Greeks, Italians, Roman army veterans, business and commerce people, and Orientals including a large number of Jews. Corinth was also home to nearly a half million slaves, bringing its overall population to about 700,000” (Gangel, Vol. 5, 301).  It was renowned for its sexual immorality, an influence we will see in the Corinthian epistles. There was even a common term in usage for half a millennia, “to Corinthianize,” to describe sexual immorality among the Greek-speaking world (ibid.).

But we notice how Paul’s relationship with the city, so far as his work as a missionary, begin by reading Luke’s inspired account of his initial preaching in this city. This effort would be the foundation of the first epistle to the Corinthians. Notice what we discover in Acts 18:1-18. 

HIS COWORKERS (2-3,5)

When he first arrives, he finds a Jewish couple, Aquila and Priscilla, whose secular profession was the same as his–tent-makers (3). The couple had been expelled, along with all other Jews, from Rome by the emperor Claudius (2; it is almost universally believed to have occurred around 49-50 A.D. The Roman historian, Seutonius, says Claudius “expelled all the Jews because of a tumult instigated by ‘Chrestus,’ Polhill, 382). Until his fellow missionaries join him in Corinth, Paul works his trade with Aquila and Priscilla and reserves his preaching to apparently his day off (4). Eventually, Silas and Timothy arrive from Macedonia and “Paul began devoting himself completely to the word” (5). He was still working, but the nature and type of work changed. He would go on to “teach the word of God among them” for 18 months (11). 

HIS CHALLENGES (4-6,9-10, 12-17)

Paul will later tell in graphic details all his challenges as a missionary and preacher (2 Cor. 11:23-33), and we get a glimpse of what would be relatively minor for this much-persecuted man. 

  • One challenge was trying to persuade Jews and Greeks (4)
  • Another challenge was the resistance and blasphemy of the Jews (5-6)
  • He was challenged by feelings of fear (9-10)
  • There was the challenge of the false accusations of the Jews before the Roman proconsul, Gallio (12-17).

He knew from experience what he would tell one of these coworkers, Timothy, that “all who desire to live godly in Christ Jesus will suffer persecution” (2 Tim. 3:12; cf. Acts 14:22). 

HIS CONVERTS (7-8, 18). 

His teaching resulted in the establishment of the church at Corinth. This would include possibly Titius Justus (7), Crispus, the leader of the synagogue and all his household (8), many of the Corinthians (8b), Ironically, it also included Sosthenes (Crispus’ successor or coworker), who was beaten by the Jews here (17) but called “a brother” in 1 Corinthians 1:1. Truly, the Lord had “many people in this city” (10). 

So, when you read along with me in this first epistle, don’t forget this vital background and the events that led to the church’s establishment in Corinth. While Paul will have much to say by way of correction and admonition, they were among the most receptive to the gospel we read about in Paul’s mission work. The second letter reveals a people who, despite their problems, were willing to work on them and overcome them. Their struggles, which we get clear insight into in the first epistle, are those we can all relate to today. Don’t lose sight of an important principle throughout, that God’s Word is the remedy to any and all such struggles. 

Deuteronomy: The Second Giving Of The Law (XXXV)

The Addendum (34:1-12)

Neal Pollard

There is no indication other than that “all Scripture is God-breathed” (cf. 2 Tim. 3:16). The question arises about whom God inspired to write the last twelve verses of Deuteronomy. Did God give him those words, to, in effect, write his own obituary? That is possible, even probable. Could it have been Joshua, his successor whom the narrator says “was filled with the spirit of wisdom” (9)? Neither answer (or an unnamed narrator) is implausible. What can we learn from these last twelve verses?

HE GOT TO SEE THE PROMISED LAND (1-5). Despite the hollowness he must have felt to be so close, yet so far away, he was able to lay his sharp eyes (7) on Canaan. That had to bring him some satisfaction, witnessing the very land he started from Egypt for. He has a panoramic view from his Pisgah vantage point (1-3). “The narrator mentions the extremity of Moses’ gaze: from Gilead a hundred miles north as far as Dan, at the foot of Mount Hermon, sixty miles west as far as the western sea (Mediterranean, NP), and fifty miles south as far as Zoar (near the Dead Sea, NP)” (Block, NIV Application Comm., p. 577). He would have seen the diversity of this amazing land in all its glory. God confirms that this is the place promised to Moses’ great patriarchal forefathers, Abraham, Isaac, and Jacob (4). 

HIS BURIAL PLACE WAS HIDDEN (6). Why was his burial place hidden? We cannot say for certain. Was it because God forbid Moses to go there, and, thus, his body was forbidden to rest and decompose there? Was it an intimate expression on God’s part, that God Himself buries Moses (rather than his family, as was customary) and that Moses was alone with God at his death? As it was, no Israelite could memorialize or enshrine his tomb. No one knew where it was. Perhaps this was the reason for the dispute over Moses’ dead body between Michael the archangel and the devil (Jude 9). 

HE DIED BECAUSE HE FAILED TO ENTER CANAAN; HE DIDN’T FAIL TO ENTER CANAAN BECAUSE HE DIED (7). I read that somewhere. Notice that he was in prime shape when he died, as “his eye was not dim, nor his vigor abated.” Though 120 years old, he was still going strong. In other words, the cause of death seems supernatural rather than natural. God brought his journey to an end, shy of the promised land. 

HE WAS A MOURNED LEADER (8). There seems to be at least some irony in this. The people whom he had dragged, often kicking and screaming, from the wilderness of Paran (Num. 13) to the plains of Moab (Num. 33:49-50), now lamented his death for a solid month. No doubt, some of this was ceremonial and prescribed. The benefit of hindsight can make a people appreciative of good leadership when it is gone. Joshua is a fitting, successful leader, but time would prove Moses to be peerless in this regard (10). What a reminder for us to appreciate our leaders now, while we can express our love and appreciation to them for the diligent work they do (1 Thess. 5:12-13). 

HE HAD A SUCCESSION PLAN (9). As to who would lead the people after himself, God commanded him to choose Joshua (Num. 27:18,23). Yet, walk back through the Pentateuch and see all the ways Moses entrusted, mentored, and assisted him as he developed him as a leader. Moses paved the way for him, enduring the complaints and grumbling for forty years. In this regard, Joshua would have a much easier task with the next generation. Indeed, “listened to him and did as the Lord had commanded Moses.”

HIS PLACE IN SACRED HISTORY IS SECURE (10-12). Moses was peerless in prophesy (10), proximity to God (10), performance (11-12), and power (12). Israel had a front row seat to this, from his dominance of Pharaoh to the great terror they experienced firsthand. Truly, well over a millennia later Peter would still revere him (Mat. 17:3-4). 

For over a century of time, Moses walked the earth and established a legacy that long outlived him. He was far from perfect (Exo. 2:12; Num. 20:9-13), but he had such attributes as humility (Num. 12:3) and intimacy with God (Exo. 33:11). He exemplifies the living legacy of faith we should be building while we walk the earth. To be like Moses’ many times, great uncle Abel, who “offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks” (Heb. 11:4). 

Deuteronomy: The Second Giving Of The Law (XXXIV)

Moses Blesses The Tribes (33:1-29)

Neal Pollard

The very last words of Moses recorded in the Bible are his reassurance to Israel that God will take care of them. Smith puts it, “In Deuteronomy 31 Moses was the statesman, and in chapter 32 the singer; now in chapter 33 he is the seer” (Pentateuch, 531). The preamble to this prophetic projection concerning each tribe consists of his declaration of God’s power and love (1-3a). The people respond with an acknowledgement of God and pledge of submission to His revealed will through Moses (3b-5). The next 20 verses are devoted to blessings upon the individual tribes.

  • Reuben (6): A prayer that they continue to exist but be few in number (cf. Gen. 49:3-4).
  • Judah (7): A prayer that the tribe which was first to fight (Num. 10:14) and renowned for its military might would be successful in battle through God’s hand. He records the fuller blessing through the voice of Jacob (Gen. 49:8-12). 
  • Levi (8-11): First, note the absence of Simeon. He and Levi are the second and third sons of Leah. Where is Simeon? Eugene Merrill suggests, “Simeon had already become involved in idolatry at Baal Peor (cf. Num 25:6–15), a sin that brought such devastating population loss that the whole tribe eventually became assimilated into Judah (cf. Josh 19:1–9)” (NAC, 438). Levi is reminded of their forefather’s transgression, depriving them of a territorial allotment (8-9). Yet, Moses cries out for a blessing and protection on them as they discharge their God-given duties in leading worship (10-11). 
  • Benjamin (12): A simple prayer that God will protect and preserve them.
  • Joseph (Ephraim and Manasseh)(13-17): A prayer for their prosperity and productivity of the land in mountains, hills, bushes, and pastures, and well as the multiplication of these tribes. 
  • Zebulun and Issachar (18-19): A prophesy that they will worship correctly and prosper generously from the mountains to the seas.
  • Gad (20-21): A call to this tribe to praise God for expanding their territory and rewarding them for their conquest.
  • Dan (22): Interestingly, this is an echo of the animal metaphors used by Jacob (Gen. 49:16-17). In both analogies, he springs on adversaries–here as a lion cub, in Genesis as a serpent. 
  • Naphtali (23): This tribe is affirmed and encouraged, as one satisfied with favor and full of blessing as they possess their territory. 
  • Asher (24-25): A foreseeing of prosperity, blessings, and peace for time to come. 

After the blessings upon the individual tribes, Moses sums up with an overarching blessing for the whole nation. What comes next for Israel will be wonderful. Why? They have a matchless, majestic God who helps with everlasting arms and impenetrable refuge (26-27). They will enjoy security and prosperity (28). They are chosen and saved by God, who will guard and protect them before their cowering enemies (29). The parting encouragement of Moses is that the future could not look brighter, but they must keep looking to the God who makes these conditional pledges to them.

Israel has nothing on the church. What lies ahead for us eclipses what they were told. Our task is to embrace God’s conditional promises in Christ, realizing we are a chosen people most blessed (1 Pet. 2:9-10). May we never reject our inheritance. 

Navigating the Complexities of Worship

Biblical Examples of Obedience and Error

Brent Pollard

 Comparing the post-exilic Jews criticized in Malachi, David, and Nadab and Abihu provides a holistic picture of the connection between human deeds and divine expectations in worship and obedience. Each scenario represents distinct facets of human engagement with divine decrees and religious rituals.

The Jews who returned from exile did not exert much effort in following God’s decrees during Malachi’s time. God accused them of robbing Him because they withheld their offerings (Malachi 3.8–12). Even when they did bring offerings, they only brought God their leftovers, which God considered disrespectful since it showed a lack of reverence and sincerity toward Him (Malachi 1.6–14). Consequently, their lack of reverence and sincerity undermined their worship and strained their relationship with Him.

It is essential to refrain from viewing worship as a mere duty and instead approach it sincerely, reflecting deeply on God’s holiness and His expectations.

David’s unauthorized census, influenced by Satan during a time of divine displeasure with Israel, exemplifies a grave judgment error by disregarding Exodus’s instructions for conducting censuses (Exodus 30.11–12). Despite his general Joab’s objections, David proceeded, only to recognize his sin swiftly. God presented three punitive options, with David choosing a three-day pestilence. At Araunah’s threshing floor, divine mercy stopped this pestilence. God instructed David to make a sacrifice there to atone for his sin. Araunah offered his livestock, crops, and farming implements as fuel for the sacrifice. However, David insisted on purchasing the necessary items for the sacrifice from Araunah, emphasizing that true sacrifice must come with a personal cost, reflecting his repentance and adherence to divine instructions (2 Samuel 24.24; 1 Chronicles 21.24).

David’s insistence on offering to God only what costs him personally emphasizes the value of sacrifice and personal investment in worship. Similarly, our worship and offerings to God must be meaningful and require personal sacrifice. David’s actions demonstrate the value of sincerity, individual responsibility, and acknowledging God’s worthiness in worship. We should not assume God expects less of us.

In Leviticus 10.1, we read about Nadab and Abihu, who offered a “strange” fire that God had not authorized. Their lack of sober judgment might have made things worse. The story serves as a warning about the significance of following God’s commands regarding worship. The severe punishment given to Nadab and Abihu shows how seriously God takes obedience and the dangers of presumptuous or innovative worship practices.

What comparative insights can we glean from examining these three examples of worship?

David sincerely adheres to divine commands, while Nadab and Abihu and the post-exilic Jews act presumptuously or complacently.

David demonstrates a profound reverence for God and deeply understands His nature. He acknowledges the importance of making meaningful sacrifices. Nadab and Abihu, on the other hand, failed to show reverence or a complete understanding of the sacred nature of God’s specific instructions. The actions of the post-exilic Jews imply a detachment from the importance and meaning of their worship practices.

The narrative of David underscores the crucial value of genuine and heartfelt worship. Nadab and Abihu’s story warns those who disregard God’s commands. Additionally, the account in Malachi calls for reevaluating our approach to worship. It urges us to move away from complacency and towards a more heartfelt and obedient practice. These stories emphasize the consequences of our actions and highlight the valuable lessons we can learn from them.

The central theme derived from these examples underscores the importance of approaching God with sincerity, reverence, and unwavering obedience. Worship transcends mere human actions for personal satisfaction; it is a divine mandate that demands meticulous adherence to God’s commands and a heart devoted to honoring Him. Each of these narratives offers valuable perspectives on the nature of worship, the significance of obedience, and the consequences of diverse attitudes and actions in response to divine directives.  

Deuteronomy: The Second Giving Of The Law (XXXIII)

The Song Of Moses (31:30-32:52)

Neal Pollard

John sees a sign in heaven which he calls “great and marvelous,” a sign involving angels, a sea of glass mixed with fire, victorious saints standing beside that sea, “And they sang the song of Moses, the bond-servant of God, and the song of the Lamb” (Rev. 15:1-2). Then, in Revelation 15:3 he quotes Deuteronomy 32:2-3. In one of our hymns, “On Jordan’s Stormy Banks,” there is a line that anticipates that as we rest in that fair and happy land, we will “sing the song of Moses and the Lamb, by and by.”

This song comes from God (cf. 31:19) and is first spoken by Moses (31:30) and then, of course, ultimately written down. It reminds us that Moses was not only familiar with Hebrew poetry, but he was the first to write it down (cf. Psa. 90). What can we learn from this inspired song, composed for Israel’s good?

It praises (1-4).  He proclaims the Lord’s name, and calls for others to ascribe greatness to Him (3). He calls God “the Rock” (cf. 15,18,30,31), indicating His steadfastness and dependability. He upholds God’s character as perfect, just, faithful, righteous, and upright (4). How many songs have followed this pattern, declaring to God in song in many different words, “How great Thou art!”?

It admonishes (5-6). Given the integrity and greatness of God, we certainly should not act corruptly, deny our heritage, and become crooked and perverse (5). Yet, this song charges, or at least warns, that such a response is never far away from us. This kicks off a big part of this song that could not have left the singers feeling warm and fuzzy. Notice the admonition: “Do you thus repay the Lord, O foolish and unwise people? Is not He your Father who has bought you? He has made you and established you” (6). For being a great and giving God, how could we repay Him with anything less than gratitude and obedience?

It reminds (7-14). The song is historical, looking back to an event that is still in the future for the first singers of it. The lyrics were for their descendants, to remember the giving of Canaan. This part of the song carries them through the deliverance and provision in the wilderness all the way through the conquest. It also contains a reminder of how choice and plentiful the resources are in this land. Don’t we need reminded, not only of the Lord’s substitutionary sacrifice through events like the weekly observance of the Lord’s Supper? Don’t we need reminders of past blessings, especially our salvation from the wilderness of sin? As the song urges, “Roll back the curtains of memory now and then, show me where you brought me from and where I could have been; Remember, I’m human, and humans forget, so remind me, remind me dear Lord.”

It warns (15-27). The largest portion of this song is borne of divine love. It is a warning against forgetting! It foreshadows future apostasy and God’s inevitable response to it, in keeping with His perfect nature and character. The warning centers around the folly and destructiveness of idolatry, how God would respond to it with omnipotent punishment. We do not like warnings, but we benefit from them. They are deterrents from a God who supplies all our needs (cf. Phi. 4:19). 

It laments (28-33). Following this lengthy rebuke, there is the emotional response of a fallen, punished people. Note the lyrics, “Would that they were wise, that they understood this, That they would discern their future!” (29). The future defeat of apostate descendants was not the result of a God who lacked ability (31), but because they chose to plant and harvest unrighteousness (32-33). Weeping always follows wickedness, whether in this life or the next! 

It hopes (34-38). How does one respond and rebound from such a grim picture? Focus on God! The song shifts from earth to heaven. After their reaping the harvest of their unrighteousness, Israel could anticipate divine intervention: “For the Lord will vindicate His people, And will have compassion on His servants, When He sees that their strength is gone, And there is none remaining, bond or free” (36). In His deliverance, He would point out the futility of serving any rival (37-38). He points out that hope is only found in Him, and these singers would audibly say so. 

It highlights (39-43). From the hope springs the ending that connects back to the beginning. Remember the character of that praiseworthy God? He is unique (39)! He is able (39). He is eternal (40). He is just (41-42). He brings joy (43). He atones (43). What better way to end this momentous song than by pointing the worshipper to heaven? 

Following the song which followed the preceding instruction (essentially, the first 31 chapters, as we know it), Moses ends it this way: “Take to your heart all the words with which I am warning you today, which you shall command your sons to observe carefully, even all the words of this law. For it is not an idle word for you; indeed it is your life. And by this word you will prolong your days in the land, which you are about to cross the Jordan to possess” (46-47).  The song was to touch their emotions, put their guard up, guide their descendants, bring them life, prolong their days, and fuel their mission. 

The chapter ends with God’s instructions that Moses ascend Mount Nebo, reminding him that he could not enter the Promised Land with the people because he “broke faith” with God and did not “treat Me as holy in the midst of the sons of Israel” (51). That mountain would be the place of his death after he had glimpsed that Promised Land (52). Though this is the fate of the great leader of Israel, this song is a vital part of his lasting legacy. We do well to study this song and be reminded of how God wants us to think when we worship Him in that way today. Our song service should be filled with all these elements, and our hearts should be tuned in to the God described in this powerful song! 

The Power Of The Resurrection

Carl Pollard

We read of several men and women in scripture who died and were brought back to life. Elijah raised a widow’s son in 1 Kings 17. Elisha raised the son of a Shunamite woman in 2 Kings 4. Jesus saw a funeral procession in Luke 7, He felt compassion towards the widow who had lost her only son and He brought him back to life. Jesus raised Lazarus from the dead after three days in John 11. He also raised Jairus’ daughter from the dead. Coming back from the dead wasn’t unheard of when Jesus rose from the grave. 

The power of His resurrection is found in the fact that He rose to never die again. With His death, He defeated the grip that death has on us. Elijah raised the widow’s son, but that son eventually died. It’s the same with the son in Luke 7, with Lazarus and the daughter of Jairus. They were raised through the power of God, but they died again. 

The Son of God came to be killed, to die in our place. Never to die again! Christ has saved us, there is power in His sacrifice because He continues to live today! He lives to Intercede for us! Muhammad is dead. Joseph Smith Is dead. Buddha is dead. But Christ, the author of our faith, is ALIVE. 

We sing a song with these lyrics, “I serve a risen Savior, He’s in the world TODAY!” Do you truly believe that? His Resurrection gives us eternal life. At least, that’s what scripture tells us. How certain are you that Jesus came back from the dead? Did you see it happen? For many, The Bible’s an old book, a lot has happened since then. Is Jesus really at the right hand of God today? 

How can we know this is the truth? 

The Power of the cross is only life changing because of Who died on it. Christianity focuses on the cross but Jesus was one of many who were killed by the Romans. The symbol of our faith is just an instrument of torture. The Resurrection is what gives the cross its meaning. If Jesus would’ve died on the cross and stayed in the ground, our faith is worthless. What happened after the cross is what gives us eternal life. 

The Bible is clear in teaching that Jesus rose from the dead. Matt. 28:6 tells us the few words that changed the course of history. Words that changed the world. “He is not here. He has RISEN.” The power of the gospel is grounded and built on 4 essential facts. If just one of these is wrong, there’s no point in being a Christian. No point in coming together to worship, no need to change the way you live, and no eternal life. 

We know from Scripture as well as secular history that He lived, He died, He rose, and one day He is coming back! The next four weeks we will look at these more in depth as we look at the Truth of the Gospel!

Deuteronomy: the Second Giving of the Law (XXXII)

The Lord (31:1-29)

Neal Pollard

Moses has reached the end of the line. He’s 120 years old, immobile, and unable to cross the Jordan (1-2). So now, as the one who is about to become their erstwhile leader, Moses tackles his last items of business. It is a series of reminders about God.

  • The Lord will go before you and destroy the nations of Canaan (3-4)
  • The Lord will deliver them up for you (5)
  • The Lord goes with you and will not fail nor forsake you (6,8)
  • The Lord will fulfill His vow to your fathers (7)
  • The Lord will meet with them at the tabernacle in Canaan (11-12)
  • The Lord will be feared by their children (13)

These constitute the words of motivation by which Moses sums up his life’s work. He’s about to pass the baton (3) and go no further (2). The Lord tells Moses that his time to die has come (14), to bring Joshua to the tent of meeting to be commissioned as Israel’s new leader. There, God previews what will come next (15-21). He instructs Moses to write a song of remembrance that would serve as a witness to them (19). It is not a feel-good, toe-tapper. It is a way for them to memorize God’s Word and have a testimony against themselves if they fulfill the things God warns against. That song is recorded in chapter 32. But verse 22 says Moses wrote the song the day God told him to.

All that is left for Moses to do is formally commission Joshua, “Be strong and courageous, for you shall bring the sons of Israel into the land which I swore to them, and I will be with you” (23). At this point, we have a powerful picture about how the canon of Scripture developed. No one voted on which books were inspired. These five books of Moses were God-breathed (cf. 2 Tim. 3:16). When Moses finished them, he instructed the Levites to place them alongside the ark of the covenant. It is true, “The ark of the covenant, which contained the stone tablets of the Ten Commandments, resided in the holy of holies of the tabernacle, that sacred place that marked the focal point of the Lord’s residence among his people (cf. v. 9; Exod 25:16; 26:33). It was fitting that the central text of the Horeb covenant be housed there and fitting likewise that ‘this Book of the Law’ be delivered over to the Levites and placed beside the ark, for this was a covenant renewal document, one appropriate to the new generation and to life in the land of promise to which they were headed” (Merrill, NAC, 404). But more than that, its placement in the most holy place indicated that it was not merely Moses’ words. These were God’s words written down by Moses.

The Lord’s hand in this process is clear. He punished the disobedient, but preserved a new generation. He was patient with all of them, but Moses’ record shows us that His perfect patience can be exhausted (2 Pet. 3:9-10). Yet, through these words and the song which follows, we are reminded of God’s promises! He wants to bless. He wants us to be close with Him. He tells us how, much as He did with Moses on this day recorded in Deuteronomy 31. 

Secrets!

Gary Pollard

The greatest secret in the universe has been revealed to humanity: Jesus himself (Col 2.2-3). This is perhaps a hint that the groups harassing the believers at Colossae were Gnostic as well as Jewish. Gnostics were all about secret knowledge and asceticism (at least in this group, cf. 2.18). Paul addressed the Jewish elements in this section too. I’m certainly not dogmatic about this, but it does seem possible that at least elements of Gnostic thought were influencing Colossae, on top of the pervasive traditionalism of the Jewish Christians. 

Either way we should pay attention to an important point — all of humanity from the dawn of civilization has been trying to figure out what a specific something is. We’ve always been impressed with a sense that something bigger than us is out there. Since we’ve recently been able to take a crude glimpse into the cosmos itself, we’ve only been more impressed with how powerless we are on this little blue marble. Cosmic scales are something we can’t even wrap our minds around. There’s so much raw power that can only be viewed from distances so vast that we could never hope to travel them physically (eg. supernovas). But a simple cometary fragment could wipe out our little rock, if God willed it! 

Most early civilizations deified some element or other natural force on this planet, or they deified what they could observe with the naked eye in the heavens. Many ancient cultures worshipped powerful or beautiful animals, stars, or even political/military celebrities (sometimes all of the above). They were searching everywhere, desperate to find the source of infinite cosmic power, wisdom, and guidance that they instinctively knew existed, but could not identify. Since God is invisible (cf. 1.15), he had to be revealed to us. This great mystery was solved once and for all with the arrival of Jesus on the planet he created (2.16-17). He is that power, and he cares about us! That means he wants to take us with him when this earth is destroyed (2.18-20). The mystery is far more profound (and practical and humbling) than we thought. What is that thing every ancient culture has tried to identify and worship? The Great Mystery of the Eons — Jesus: Creator, Teacher, Civilizer, Rescuer, God.

This message is the secret truth that was hidden since the beginning of time. It was hidden from everyone for ages, but now it has been made known to God’s holy people. God decided to let his people know just how rich and glorious that truth is. That secret truth — which is for all people — is that Christ lives in you, his people. He is our hope for glory (2.27). 

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Deuteronomy: the Second Giving of the Law (XXXI)

Choosing Life (30:1-20)

Neal Pollard

What better way is there to preach a climactic conclusion than to put a powerful emphasis on God? In these last 20 verses, Moses mentions “the Lord your God” a stunning 15 times (“Lord” 19 total times and “God” 17 total times). He makes a full court press for these travel-worn wanderers to be totally committed to “return” (2), “obey” (2,8,10,17,20), “love” (6,16), “observe” (8,12-14), “keep” (10,16), “turn” (10), “walk” (16), “choose” (19), and “hold fast” (20). This is the divine expectation. He punctuates it with the repeated use of the word “all”–all your heart (2), all I command (2,8), all your heart and all your soul (6,10)!

Yet, in response to their commitment, look at what God would do. He would “restore” (3), “have compassion” (3), “gather” (3,4), “bring” (4,5), “prosper” (5,9), “multiply” (6), “circumcise their hearts” (6), punish their enemies (7-8), “rejoice over you” (9), and “bless” (16). He wanted this for them and their descendants (6, 19). 

In the absence of obedience, Moses has repeatedly reminded them of how painful, counterproductive, and defeating life would be. Serving a substitute god would be unfulfilling, and its end would be divine rejection. In the humble practice of obedience, God would bless them beyond their comprehension. Through Moses, God encourages them to see this choice as one they were fully capable of making. In the heart of this chapter, Moses says these commands to obey were not out of reach or too difficult (11-13). It was near to them (14)! They could do this!

So, what’s the bottom line? Much like Joshua will do at the end of his tenure as Israel’s leader, Moses says “choose.” But understand what you are choosing between– “life and prosperity” or “death and adversity” (15), “life and death” (19), and “the blessing and the curse” (19). In case it was not abundantly clear, Moses final word is, “So choose life in order that you may live, you and your descendants, by loving the Lord your God, by obeying His voice, and by holding fast to Him; for this is your life and the length of your days, that you may live in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them” (19b-20). The blessings of choosing God, when summed up, are life, legacy, love, length of days, and a land of promise. While the particulars have changed under Christ, it is only because they are better. They are parallel to these, only superior! We face the same contrasting choices, framed by New Testament writers as the world or the Lord (Js. 4:4; 1 Jn. 2:15-17). It’s really not much of a choice, is it? 

“Solomon Says…”

Dale Pollard

In each chapter of Ecclesiastes one can expect at least two kinds of verses. While one verse might make you wonder what Solomon is talking about at first, another will hit you in a profound way. It turns out that humans really haven’t changed that much over the years. Our current experiences and lives share many similarities— that fact is elucidated further in the Bible’s Old Testament books of wisdom. 

Here are twelve truths found in Ecclesiastes book. 

1.4-8 

Some things never change. 

2.24-25 

Pleasing God will bring you more joy than chasing the things that bring momentary pleasure. 

3.9-11 

God has given us a desire to know the future. Because of this, we understand that while we don’t know the future we’re better off serving a God who does. 

4.9-12

It’s by design that we can accomplish more with help. God can do more with us when we are team players. 

5.19-20 

There’s joy to be found in hard work and that too is by design. Satisfaction is a natural feeling produced by the work of our hands. 

6.6

If you don’t find joy in life then life will drag on and feel slower. 

7.13-15 

When life is good, enjoy it. When life is hard— remember that it’s like that for everybody. Ups and downs are part of living. 

8.16-18 

This world is not just but don’t let that fool you into thinking that God isn’t just. We can’t understand how God’s mind operates in every circumstance. 

9.11-12 

Not everything happens for a reason! God might have a hand in any event, Satan may have something to do with it— or maybe it’s all a coincidence.

10.8-15 

Every job has its dangers but wisdom can make a job run smoother just as a sharp knife can make a task easier. 

11.7-8

It’s good to be alive! It’s nice to see the light from the sun. You should enjoy the life you live with eternity on your mind. 

12.11 

You can put your trust in any wisdom and teaching that comes from God. 

Each chapter of Ecclesiastes is filled with wisdom and life changing words. What Solomon says is not only wise, but the Spirit led and guided each word. That alone is reason enough to immerse ourselves in the greatest book ever written. 

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Deuteronomy: The Second Giving Of The Law (XXX)

Moses’ Last Sermon (29:1-29)

Neal Pollard

The sermon actually spans two chapters, ending at 30:20. It is delivered “in the land of Moab” (1). It bears the concluding remarks you would expect from a man who is summing up all that he’s already said. Notice the “you have” statements (2,6,17) and the “I have” statement (5) which serves to review where they have been under the steady hand of Moses’ leadership. 

They were delivered by God’s power (2-3), preserved and provided for by God’s benevolent hand (4-5), and protected by God’s wisdom (6). They were enabled to defeat their enemies by God’s help (7-8) and endowed with the privilege of entering covenant with God from their greatest to their smallest citizen (9-13). God is establishing this covenant not only with those present, but for those who would come to know of it who were not there that day (14-18). Moses warns that no one could coast on the righteousness of the nation, being stubborn in heart, without facing the wrath and judgment of a God who would not forgive such rebelliousness (19-21).

In fact, future generations were going to need to have this covenant refreshed for their understanding (22-29). If they lived in the wake of Israel’s unfaithfulness and felt the brunt of the curses outlined in Moses’ previous sermon, then this sermon would provide the answer to their questions: “Why has the Lord done thus to this land? Why this great outburst of anger?” (24). They would have to say, “Because they forsook the covenant of the Lord, the God of their fathers, which He made with them when He brought them out of the land of Egypt. They went and served other gods and worshiped them, gods whom they have not known and whom He had not allotted to them. Therefore, the anger of the Lord burned against that land, to bring upon it every curse which is written in this book; and the Lord uprooted them from their land in anger and in fury and in great wrath, and cast them into another land, as it is this day” (25-28). 

It is in this context that we read a passage often-quoted out of its context, that the secret things belong to God and the things which are revealed are to be observed and obeyed (29). Only God knows the future, but He has revealed the Law for them. Predictably, if they keep what God has revealed they would enjoy blessings unimaginable. If they rebelled against God’s written revelation, they should anticipate wrath and punishment that they could not predict or fully anticipate. It is true that we should not overly speculate about things God has chosen not to reveal to us, but Moses’ point here is that the future is foreknown only by God (Isa. 46:9-10). We have no reason to fear it because of what God has revealed. There are no surprises on the final exam! 

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