Isaiah: Trusting The Holy One Who Rules The World (XXVIII)

Who Do You Trust (31:1-9)?

Neal Pollard

This fifth woe again centers around the foolish choice of trusting man instead of God. We sometimes sing, “Stand up, stand up for Jesus, stand in His strength alone; The arm of flesh will fail you, ye dare not trust your own” (cf. 3). The sentiment of Isaiah’s words in this relatively brief chapter supports such an admonition. 

The call of the first three verses is to look to and call upon God rather than trust in the Egyptians for refuge and protection. Everything they desired from Egypt they already had in God. What Judah wanted from this nation it could not deliver, but those very things were ready resources available from One whose resources are inexhaustible. How foolish to misplace trust like that! There is no infallible human helper. Once again, Isaiah uses the imagery of God with an outstretched hand. When He does so, men feel His omnipotence.  So, what does God want from Judah?

Faith in God’s rescue and protection (4-5). Isaiah urges this through two examples from the animal kingdom. God would be as fierce as a lion honed in on its prey, undeterred by any action by human shepherds to keep it from its goal. God would be as protective as birds which hover over its eggs or chicks, keeping away predators. God’s fierce love and care for Judah is illustrated with both power and tenderness!

Genuine return and repentance (6-7).  Look at the elements of repentance called for here. First, there must be a turning to Him from defection or revolting. This describes an awareness that we have been disloyal and disobedient, but that we understand how wrong this is! It also involves a turning away from the sinful actions that grieved God in the first place. Here, it was casting away idols of silver and gold (7). What a useful illustration of what true repentance is, turning from wrong and turning to God. 

Patience to wait for God’s judgment (8-9). That God is behind the coming punishment of Assyria is made clear by the close of this chapter. They will fall by God’s sword of judgment, whoever the men are who may be holding it. God is the fire and furnace that will consume Assyria when He says the time is right. God’s character is trustworthy, and He will do what is right when it is best.

These are timeless principles. We have a choice about who to trust for our help and strength. It is easy to rely on ourselves, our nation, or some earthly resource which we can see, but we are called to lean on the Everlasting Arms. It is essential to return to God from wherever we have wrongly gone to find refuge. It is enlightened to rest in God’s sure response to the wicked! 

Favor To A Faithless People

Neal Pollard

The writer of 2 Kings is constantly diverting his attention from Israel to Judah and vice versa. So, he introduces us to Azariah, also known as Uzziah, anointed king over Judah at age 16. We will read much more about him in 2 Kings 15, but he seems to be referenced here only to give us the chronology for when Jeroboam II is anointed king of Israel. It is in the 16th year of Uzziah’s reign that Jeroboam comes to the throne. This will be the next-to-last generation in the dynasty of Jehu, but his son, Zechariah (2 Ki. 14:29), will be murdered after six months. When he ascends to the throne, Israel only has about 70 years left before they are destroyed by the vicious Assyrians. God has been patient with Israel for almost 150 years, as king after king behaves just as Jeroboam will behave: “He did evil in the sight of the Lord; he did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel sin” (2 Ki. 14:24). 

He will reign 41 years over Israel, an evil king over a wicked and disobedient people. But, these are God’s people, Abraham’s descendants and once part of the United Kingdom. If we do the impossible and try to put ourselves in God’s place, can we imagine giving to and doing for a people who are continually unappreciative, rebellious, and unfaithful? How long could we go before we ran out of patience? How many times could we be betrayed and hated by the recipients of our generosity before we gave up on them? Or, having God’s power, how long before we destroyed them all? God will go over 200 years, restraining Himself as His people served other gods and gratified their flesh. 

Isn’t it amazing how much grace and kindness God shows to this faithless people? The Jonah who God graciously sends to the Assyrians to preach repentance (Jonah 1:1) is also sent to Israel (2 Ki. 14:25). Despite Jonah’s flaws, his ministry seemed to be to extend God’s grace to an unrighteous people. Then, read what the author says about God and Israel next. “For the Lord saw the affliction of Israel, which was very bitter; for there was neither bond nor free, nor was there any helper for Israel. The Lord did not say that He would blot out the name of Israel from under heaven, but He saved them by the hand of Jeroboam the son of Joash” (2 Ki. 14:26-27). You want insight into the heart of God, as He deals with our sins? He cares when His people suffer. He views us with compassion, sympathy, and concern. He doesn’t want to reject us or let us go. God sent His prophet Hosea to this very people and speaks His mind on this subject: ” How can I give you up, O Ephraim? How can I surrender you, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart is turned over within Me, All My compassions are kindled. I will not execute My fierce anger; I will not destroy Ephraim again. For I am God and not man, the Holy One in your midst, And I will not come in wrath” (Hosea 11:8-9). 

No one will be able to legitimately say at the Judgment, “God, you were harsh, hasty, and hateful!” No, even in the face of faithlessness, God shows His matchless grace! His patience can be exhausted and His justice will not allow impenitence to go unpunished (read Exodus 34:7). But let no one accuse God of reckless wrath! He is the God of unending love. May this lead us to repentance (Rom. 2:4) and faithfulness (Rev. 2:10)! 

Isaiah: Trusting The Holy One Who Rules The World (XXVII)

Adding Sin To Sin (30:1-33)

Neal Pollard

Isaiah moves from broad issues to specific incidences, starting in chapter 30. As he has already done and will do again, Isaiah moves between the prospect of punishment and reward. It is interesting how much of the middle portion of this great book looks at the demise of the Assyrian Empire, its fearful terrorizing of that part of the world, and Judah’s foolish impulse to seek earthly alliances when God is in control. When man is driven by sight rather than faith, he tends to let fear overwhelm him and move him to make both foolish and unrighteous choices.

THE EVILS OF THE EGYPTIAN ALLIANCE (1-17). Isaiah describes Judah’s reliance upon the strength of Egypt in several negative ways. It was their plan rather than God’s (1). It was tantamount to adding sin to sin (1). It was self-guided (1-2). It was a plan that would bring shame and humiliation, as it would fail (3-5). It was totally unprofitable (5). It signified rebellion (6-9). It caused them to ask for a soft, agreeable message rather than what was right (10-11). It made them despise truth and desire myths (12). It set them up for misery and destruction, to choose devastation over divine peace and strength (13-16). It would lead them to be driven by fear and make them cowards (17). 

THE EXALTATION OF THE ETERNAL GOD (18-33). In the face of such faithlessness, Isaiah preaches the faithful God! How does God respond to the fearful and foolish decision of Judah to trust in men who cannot save. Here’s Isaiah’s transition statement: “Therefore the Lord waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the Lord is a God of justice; blessed are all those who wait for him” (18).

From that point to the end of the chapter, Isaiah writes of what God waits to do for Judah. He will dry their tears (19), He will give them grace (19), He will answer them (19), He will use the adversity He allows to refine them (20-21), He will teach them to reject idols (22), He will bless them with prosperity (23-26), He will avenge their enemies (27ff), and He will cause them to sing and rejoice in worship to Him as they go “go to the mountain of the Lord, to the Rock of Israel” (29). 

What a contrast! The people have insisted on trusting in a people who cannot save. Meanwhile, the God of salvation proves faithful to a faithless people. Assyria was the threat that never materialized, a moment of grace meant to motivate repentance. Ultimately, another threat, Babylon, would strike home when Judah proved rebellious even in the face of deliverance. God allows us to learn from the sin and folly of our Old Testament counterparts. Even as we struggle, He remains strong. Why? To move us to submit to His will and follow His way. 

Because He Lives!!!

#39- Because He Lives!

“Who Do People Say I Am?”

Neal Pollard

Mark 8:27ff is the pivotal moment of Mark’s gospel. Before the conversation in this section of Scripture, Mark records 20 miracles performed by Jesus. There are only six miracles recorded in the last half of Mark, which follows this conversation. People have been marveling at Jesus and people have been trying to determine who He is. So Jesus’ question here, “Who do people say that I am?,” is not just important for the disciples walking with Jesus in Mark 8, but for those of us who read the book today. Notice a few answers we glean from Mark 8:27-9:1.

He is “Jesus” (27). The name means “Savior,” and is, in fact, the Greek form of the Hebrew name “Joshua” (“Jehovah saves”). Matthew connects the name and the person of this Jesus with the salvation He came to bring. An angel of the Lord explains to Joseph, “Do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins” (1:20-21).  “Jesus” also expresses His humanity, as it is the name He goes by and even used with His hometown when He is called “Jesus of Nazareth” (1:24; 10:47). The fact that my Savior shares my humanity encourages me. I know He can empathize with me (Heb. 2:14; 4:15; 5:7). 

He is “Christ” (29). While this designation of Jesus is found seven times in the gospel, He does not use it of Himself until after Peter confesses Him to be the Christ (9:41; 12:35; 13:21). It is this claim that enrages the High Priest (14:61) and draws the mockery of the crowd at His crucifixion (15:32). “Christ” means “anointed one” or “Messiah.” In the Old Testament, the anticipated deliverer is called “Anointed” (Ps. 2:2) and “Messiah” (Dan. 9:25-26). Kings (1 Sam. 24:7), priests (Lev. 4:3), and the patriarchs (Ps. 105:15) are said to be anointed. All of these have connection to Jesus. He came to become “King of kings” (1 Tim. 6:15; Rev. 17:14; 19:16). He is our great High Priest (Heb. 4:14). Those patriarchs are part of the Messianic lineage. No wonder Jesus (John 14:6) and His disciples (Acts 4:12) communicate that salvation from sin can only come through Him. Peter correctly discerned that Jesus is no mere prophet or harbinger. He is the expected deliverer. I must come to, live with, and share with others this conviction! That fact is the central difference in how I live my daily life!

He is “Son of Man” (31,38). Jesus connects this designation with more than one thing. First, He connects it to His upcoming suffering, death, and resurrection (31). Then, He connects it to His Lordship (8:34-9:1). Properly understood, “Son of Man” will “convey if possible a (messianic) sense of dignity, authority, and responsibility. Strictly to be avoided is any translation which would equate the title merely with ‘man,’ ‘a human being” (Bratcher-Nida, Handbook on Mark, 81). It is Mark’s most common designation for Jesus, found thirteen times in this book (2:10,28; 8:31,38; 9:9,12,31; 10:33,45; 13:26; 14:21,41,62). But by using this designation, which Jews would equate with authority and majesty (Dan. 7:13-14), Jesus is connecting dots in revealing the great mystery of God’s eternal plan. The majestic Messiah was about to suffer. It’s this aspect that Paul shares with us in the necessary development of our mindset, illustrated by God emptying Himself and lowering Himself for the purpose of sacrificing His life for us (Phil. 2:5-8). When I consider this designation for my Savior, I am reminded of the greatness of service and His worthiness to be completely followed and obeyed. But, His suffering does not indicate weakness, but rather power (9:1). The Lamb will one day be the Judge. 

In his book The Essence Of Life: The Book Of Answers, Ralph B. Smith noted that children ask 125 questions per day (many parents can attest to this being a reasonable estimation). Adults ask only six questions per day, on average. Yet, there is one question we all must ask and properly answer. Who do we say that He is (29)? Is He my Savior? Is He my King and High Priest? Is He my Deliverer? Is He my Lord and Master? Is He my Authority? He must be my everything and my all! If not, I have missed who He is but I will also miss all He came to offer. I cannot do that! 

Isaiah: Trusting The Holy One Who Rules The World (XXVI)

The Woes Of The People (29:1-24)

Neal Pollard

There are three “woes” outlined in chapters 28 and 29. The last two are in this chapter. It is highlighted with the Hebrew interjection “hoy,” translated “woe,” “alas,” “O,” “ho,” or “ah.” Translators typically add an exclamation point to convey the intense lamentation of the word. The first of these woes looked at the leadership issues, but the last two focus on the rank and file of God’s people. Each of the “woes” contain multiple parts to them. Let’s notice them.

Woe to vain worshippers (1-14). Our first cue that this is about worship is the mention of “Ariel,” a nickname for Jerusalem explained in the first two verses. The southern kingdom insisted on putting their trust in man rather than God, but when they faced the horrors of an enemy siege (3-4) followed by their defeat “in an instant, suddenly” (5) they would stagger with utter astonishment (9). This appears to be another prophecy of God’s crushing of Assyria in one night (37:36)! Sin had blinded the prophets and the people to the truth of God’s power and their own responsibility to God (10-14). It’s in this context that Isaiah says something Jesus will quote and use to describe the religious pretenders of His day: “Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men, therefore, behold, I will again do wonderful things with this people, with wonder upon wonder; and the wisdom of their wise men shall perish, and the discernment of their discerning men shall be hidden” (13-14; Mat. 15:8-9; Mark 7:6-7). Jesus quotes verse 13, but verse 14 is a reminder of God’s wonder and wisdom who rescues His people even as they cling to their blindness and deafness. Isn’t that what Jesus did at the cross (Rom. 5:6-8)? 

Woe to rebellious plotters (15-24). Isaiah depicts a tendency of human nature, as men somehow think they can hide their plans and deeds from the omniscient God. The final woe begins, “Woe to those who deeply hide their plans from the Lord, And whose deeds are done in a dark place, And they say, “Who sees us?” or “Who knows us?” (15). This is foolish since God is the potter and we are the clay (16). Instead, God offers redemption to the rebellious. He brings fruitfulness to the barren (17), hearing to “the deaf” (18), sight to “the blind” (18), joy and exaltation to the meek and poor (19), confidence to the ashamed (22), and understanding to those who were astray (24). None of this is because of the merit and goodness of the people. The entire emphasis is on the steadfast love of a God who extends grace to those astray, wanting them to see His goodness and leave their sin for His salvation. God’s nature has not changed. His love has not abated. His grace has not expired. It is for us to embrace it and let it transform us (cf. Rom. 12:1-2). 

Isaiah: Trusting The Holy One Who Rules The World (XXV)

Leadership Problems (28:1-29)

Neal Pollard

Isaiah 28-35 is all about warning against trusting in enemies who will be defeated. Each chapter is an oracle of woe for God’s chosen people through chapter 33, followed by a look at God’s final judgment on the nations in chapters 34-35. Chapter 28 begins by focusing on the poor spiritual leadership in the northern kingdom, whose leaders had failed to doing their job. It ends by taking an even longer look at the failures of the leadership in the southern kingdom. No home, business, nation, or other institution can rise higher than its leadership. Individuals may counter their trend, but most will follow their example.

The Drunken Leaders Of Israel (1-6). Isaiah seems to be speaking more metaphorically than literally by using the word “drunkards.” Ephraim was the most prominent tribe in the north. Samaria was the capital city. The flower of their national beauty was fading (1,4). The lot of the people, on the whole, would be “trodden underfoot” (3) and “swallowed” like a first-ripe fig (4). The hope was reserved for the righteous remnant who still trusted in God. For them, God would be a “crown of glory and a diadem of beauty” (5) as well as justice and strength (6). For those who maintained their faith in the proper object, there would be preservation rather than punishment.

The Scoffing Leaders Of Judah (7-29). How can we tell that there is a shift in audience here? Notice a few textual clues. First, there is Isaiah’s subtle “these also” followed by the focus on Jerusalem (14), the capital of the southern kingdom of Judah. Second, Mt. Perazim is thought to be a mountainous area near the valley of Rephaim to the west of Jerusalem (21) and the Valley of Gibeon (21) is associated with the Valley of Aijalon northwest of Jerusalem. Second, the heavy emphasis on the Law and the teachers thereof would imply the function of the temple and the priests in the southern kingdom (9-10).

The fall of the prophets and priests (7-13). Isaiah depicts these spiritual leaders as drunkards who thereby teach babble (7-10). God is going to teach them through the foreign language of an invader (11-13). Since they would not hear God’s soothing voice and message (12), He would communicate to them “that they may go, and fall backward, and be broken, and snared, and taken” (13). The prophets were to be God’s faithful transmitters of truth, and the priests were to righteously atone for the sins of a penitent people. These leaders, instead, were found to be those who “reel in vision, they stumble in judgment” (7).

The faulty foundation of the leaders (14-22). They were looking to find shelter in the wrong place (15). Isaiah says it was a covenant with death and the grave, and they took refuge in lies and shelter in falsehood. It is generally agreed that this covenant and shelter was the treaty Judah made with Egypt to protect them from the Assyrian invaders (see ch. 31). But, this would prove to be a bed too short and a cover too narrow (20). They had no reason to seek for earthly allies when they had the protection of the Omnipotent! Since they made their foolish choice, they also had rejected the sure foundation. Isaiah writes, “therefore thus says the Lord God, ‘Behold, I am the one who has laid as a foundation in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: ‘Whoever believes will not be in haste.’ And I will make justice the line, and righteousness the plumb line; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter'” (16-17). Paul and Peter will show that the ultimate fulfillment of this prophecy is Christ (Rom. 9:33; 10:11; 1 Pet. 2:6). In context, their treaty with Egypt will prove worthless to protect them against the Assyrians (18-22).

The farming parable from God (23-29). These final words are actually words of comfort and hope. God would not sow the seeds of punishment forever. He would not thresh forever and exhaustively crush. Instead, “He is wonderful in counsel and excellent in wisdom” (29). For the sake of the righteous remnant, judgment would have mercy!

As the people faced dark times ahead, it was imperative for their leaders to be righteous. But regardless of their leaders, each person was responsible for following the lead of their perfect God. For the sake of the few who would faithfully respond, God would show His grace even in the midst of His justice. Why? He is the Holy One who rules the world!

Encouragement

Travis Harrison

It’s not hard in today’s world to find things that discourage us. There are plenty of things that can bring us down. At times it really does feel like wherever we go, whatever we do, or say, there is something ready to discourage us. Unfortunately, people can be those roadblocks as well. That’s far from what we as Christians are called to do.

It was important in the days of the early church to encourage one another. So important that God commands it. It was important to God then – its important now.  Thankfully we have blessings such as the church and our church family to help us through those discouraging times. How do we go about finding ways to encourage each other? Is it the way we speak or how we live, or is it in our faith? Is it all the above? The fellowship we have with our friends, our family, along with worshipping and singing praises, and studying God’s Word are just a few. These are blessings that we receive when we meet together no doubt, but let’s not contain our encouragements just to the assembly. Our everyday lives are just as important and those around us everywhere need to feel encouraged regularly.  I just want to share briefly a few examples of what the Bible says about encouraging others and ways we can do just that.

Encouraging others is important, it’s necessary, it’s a command. Paul was one, if not the, most influential apostles of the first century church. He was a great teacher, preacher, mentor, and guess what? He was great at encouraging people. At the beginning of most of his letters he would begin with words of praise and thanks. (1 Thess. 1:2-3,) (Phil. 1:3-8,) (1 Cor. 1:4-5) are a few examples. In (Romans 1:12) Paul writes that he longs to be with them so that they can encourage one another in the faith. These types of encouragements were part of his everyday life.

We can’t discuss encouragement without mentioning Barnabas, the “son of encouragement.” He is mentioned several times in the New Testament, but he wasn’t a main character like Paul – he played a smaller, but still very important role.  Paul spent his early life persecuting Christians. The people of the first churches, as well as the disciples feared this man, and rightfully so. After he became a Christian, the disciples didn’t believe he was one of them, so what did Barnabas do? He encouraged Paul by standing up for him in Jerusalem (Acts 9:26-31). He was a fellow missionary with Paul, Mark, Titus, and others. He encouraged those in Antioch to remain faithful in the Lord with steadfast purpose, (Acts 11:23.) Paul and Barnabas visited these churches, they taught, and they lived out their teachings. They encouraged them in their works and through their faith. They instilled hope, strengthening the church’s faith. (1Thessalonians 5:11) – Therefore encourage one another and build one another up, just as you are doing. We can all benefit from their examples. 

Let’s face it, life is hard at times. Certain situations bring us discouragement and can distort and change our thinking. Who wouldn’t want to be encouraged and uplifted in these hard times?  It might not seem like a big deal to some, but kind words of encouragement and praise could make all the difference in the world. (Proverbs 16:24) – Gracious words are like a honeycomb, sweetness to the soul and health to the body. (Proverbs 12:25) -Anxiety in a man’s heart weighs him down, but a good word makes him glad. We shouldn’t be surprised that little things like sending a card or giving a compliment, sending a text message, phone call or email, could make a big difference. How underrated but so appreciated those things can be!  It’s hard not to smile and be filled with some kind of encouragement if someone messages you to say they’ve missed you, and been thinking about you, been praying for you.  Check in on those you haven’t seen recently – Invite someone new to dinner – someone not typically in your crowd or someone new to the church. Practice hospitality as it says in (Romans 12:13.) Love one another with brotherly affection. Outdo one another in showing honor, (Romans 12:10.) 

When we encourage people we show our love, compassion, understanding, and we give them hope. It helps reset our minds, builds our confidence in each other, and allows us to see God more clearly. More than anything we are showing others how we live our faith just as Paul and Barnabas did. We show we want to be like Christ and people can see God through our actions towards them. Encouragement is powerful! Just remember that sometimes the smallest things can have the biggest impacts. 

Are You Ready for the Devil’s Next Move?

Brent Pollard

Former President Donald Trump was the target of multiple assassination attempts in 2024. Politicians, pundits, and the public have discussed significant concerns about the Secret Service’s adherence to established protocols for protecting Trump after the incidents in July and September. In one case, the would-be assassin gained a tactical edge, and in another, a person armed with a rifle got dangerously close before being stopped. These apparent failures demonstrate that constant readiness and vigilance in risk mitigation are essential.

As concerning as these events may be, our spiritual environment is equally daunting. The Bible warns us about the ever-present spiritual dangers we face. Peter reminds us in 1 Peter 5:8, “Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.” (NASB95) Just as the Secret Service must remain on constant alert to protect a leader’s life, Christians must also be spiritually vigilant, always prepared for the enemy’s attacks. The devil always seeks moments of weakness when we lower our guard. Ephesians 6.11 instructs us to “Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil.” (NASB95)

This call to vigilance extends to how we live each day. The devil does not announce his attacks; instead, he works subtly, sowing seeds of doubt, fear, and temptation. Jesus emphasized the importance of staying spiritually awake in Matthew 26.41, “Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak.” (NASB95) We must be as meticulous in our spiritual preparedness as the Secret Service is in its protocol for protecting leaders, ensuring that we are consistently grounded in prayer, Scripture, and fellowship.

Failure to remain vigilant in our spiritual lives can allow these subtle attacks to go unnoticed, much like a lapse in physical security could lead to danger. The Apostle Paul warned in 2 Corinthians 2.11 that we must be aware of the devil’s schemes to prevent him from gaining an advantage. Paul’s reminder here underscores the critical nature of spiritual readiness, not only for our own sake but also for the sake of those we love. It is essential to be prepared in both personal faith and guarding the souls of those around us.

Proverbs 4.23 reminds us to “Watch over your heart with all diligence, For from it flow the springs of life” (NASB95). This vigilance applies to our actions and the thoughts and emotions we allow to take root. Like the Secret Service constantly monitors potential threats, we must deliberately guard our hearts, understanding that neglecting our spiritual defenses can lead to trouble.

In essence, physical or spiritual vigilance demands discipline and awareness. Just as the Secret Service protects leaders, we guard our hearts, remain alert, and be ready for daily spiritual challenges.

Are You Listening?

Carl Pollard

How good a listener are you? 

Studies have shown that the average person thinks about four times faster than they talk. This can be a blessing, or a curse. Chances are, when it comes to listening to others, you may struggle to pay attention. 

Research suggests that in a single day, you will hear around 20-30,000 words. But of those 30,000 words, you will only remember about 17 percent. Let me illustrate. Last week my sermon was 2,779 words. The chances of someone remembering what it was about are slim. I’d be blown away if they could tell me 15 percent of what I said! 

With all the words we hear in a day, we get to decide what we will remember, and what we will let in one ear and out the other. The power of listening, what problems could be solved if we put our focus on listening to those around us. Most people listen to respond, rather than be an objective listener. Have you ever heard of effective listening? This is a skill that takes practice and effort to achieve. A person that hasn’t worked to develop good listening skills is likely to understand and retain only about 50 percent of any conversation, and that is immediately after the conversation. 48 hours later, average retention drops to less than 25 percent. 

Here’s the difference, I know you can think of conversations you’ve had with your spouse, children, or a friend. Maybe it was last month, last year, or 10 years ago, but you still remember every word. Why is that? Because you were being an effective listener in that moment. Whether it was good news, or bad news, you remember because you were truly listening. Most of our conversations fly by and we are on auto pilot, or trying to make conversation, or preoccupied. 

The Power of Listening.

Our relationships would be so healthy if we practiced good listening to those we love. Healthy relationships are built on communication, and a vital part of good communication is listening. You get the point, but I hope you are listening when I say this…It is no different with God. We’ve got to tune out the distractions, and listen to our God. Satan would love nothing more than for you to tune out God. 

He would love for your life to be so busy and hectic that you fail to remember your Father above. The words around us shape who we become. Studies have shown, 85 percent of what you know and who you are as a human being comes directly from the words of your parents, teachers, spouses, and friends. 

Don’t leave God’s Word out of that equation. 

Let His words transform and shape you. But in order for this to happen, we’ve GOT to listen! Imagine being in a noisy room, filled with the sounds of laughter, talking, music, and glasses clinking. And above the noise you hear the sound of a familiar voice calling your name. They’re trying to tell you something, so what do you do? You tune everything out, and focus in on their voice. 

We live in a noisy world, and it is a world that God is trying to call us out of. The only way you’ll hear Him is if you tune out the distractions and focus on His voice. In John 10:27, Jesus says, “My sheep hear my voice, and I know them, and they follow Me.” How can we be called Christians if we don’t listen to our Savior? The power of listening can be seen through the fact that we found salvation through hearing the word of God! “So faith comes by hearing, and hearing by the Word of God” (Rom. 10:17).  

Are you listening? Focus on God through the chaos, and you will find peace and joy through it all!

Isaiah: Trusting The Holy One Who Rules The World (XXIV)

“And In That Day” (27:1-13)

Neal Pollard

There seems to be an unfortunate chapter break here. Most agree that verse one belongs with the content of chapter 26, and it more naturally connects to the thought of 26:20 (“For behold, the Lord is coming out from his place to punish the inhabitants of the earth for their iniquity, and the earth will disclose the blood shed on it, and will no more cover its slain”). Notice the parallels of punishment and slaying and killing of a fearsome enemy (1). No doubt, Isaiah shifts gears beginning in verse 2. This short chapter speaks of a future hope, signified once again with the phrase “in that day” (2,6,12,13). God is pointing them to a better time when punishment gives way to pardon and prosperity.

It will be a day of productivity (2-6). Some see this section as a day of heavenly blessing (James Smith, 83), grace (Johnson, From Chaos To Restoration, 85-86), or hope (Gary Smith, NAC, 457). All of these are reasonable assessments of the paragraph, but the imagery points out a fruitfulness brought by God benefiting God’s people. Certainly, the language supports this interpretation. The Lord is the keeper (3), waterer (3), and guard (3), and through His efforts Judah will take root, blossom and sprout, and fill the world with fruit (7). In between the images of this metaphor, God shows His mercy on His people, His wrath on His enemies, and His protection and peace for His “vineyard” (5-6). Jesus will utilize the vineyard metaphor to describe discipleship (John 15:1ff) and the fruitfulness of the kingdom (Luke 8:1ff). That hope certainly would be felt by those who returned from exile in Babylon, but it would be fully felt only after the triumphant work of the Messiah (Heb. 2:14-15). 

It will be a day of pardon (7-11). It was conditional pardon (9). God says that when “Jacob” (a frequent appellative for Israel or God’s people) put away his idols, through this his iniquity would be forgiven and his sins would be pardoned (9). There seems to be two groups under consideration here: God’s people (7-8) and God’s enemies (heathen nations)(10-11). Notice the difference in the judgment between the two groups–the first were banished and driven away, struck and slain but not annihilated while the second were not given divine compassion or grace. Why? The heathen are not discerning of God’s thoughts and ways (11a). 

It will be a day of praise (12-13). God’s people would be “gathered up one by one” (12). Returning from exile and punishment, they would answer the summon from a foreign land to “come and worship the Lord in the holy mountain at Jerusalem” (13). Deliverance from captivity and pardon from sin should elicit and provoke praise from our hearts and our lips! To know what we have been rescued from and what we have been delivered to should prompt gratitude that is freely expressed in personal and corporate worship to God! 

Isaiah has interspersed judgment and blessing, warning and comfort, throughout this section of Isaiah. His enemies do not have the hope promised to His obedient children. So it is today (Heb. 6:18-19; 1 Th. 4:13ff). 

Meaning

Gary Pollard

Among the dozens of the-most-commonly-asked-questions Carl compiled for me, most fall into one of maybe three fundamental categories. Most of them also betray a sense of chaos in how people view reality. How do I know something is true/accurate/best practice? Is it always true? What about when a person stops being alive? Is it all nothingness? What is happiness? Is it quantifiable? What is my responsibility to other people? Do I have one? What makes me different from non-human life? Is there a significant difference? What is real? How do we know? Is it possible to be absolutely positive? What is my destiny? Do I have one? Why am I conscious? Am I, or is this a construct? 

Chaos and the abyss were frequently described in the ancient world as having nothing below and nothing above. You can’t look up/forward to some goal, and you had no solid base to stand on. No fixed point to compare something to. No metric to organize information into a usable hierarchy. It was conceived of as the worst possible existence, all of hopelessness and despair realized. It was seen as the destiny of those who deserved the most severe punishment, as no experience could possibly be worse than this. 

Ironically, the “freedom” promised by social/moral liberation proponents almost immediately devolves into this nightmare. People in general seem to feel lost and unable to know what’s real. Even much of our humor is now dark, existential hopelessness! So many are addicted to short-term euphoria, and each crash is a fresh wave of meaninglessness. We look everywhere for answers, but don’t always know if we can trust those answers because they’re so often subjective. There are too many threads to chase and knots to untie, and we don’t even know where to start. 

To a seeking person, the division so prevalent in Christianity can be discouraging. How can anyone trust something that no one seems to agree on? Where people are, problems are. That’s true of literally every human enterprise, and doesn’t warrant discounting it entirely. And most of those disagreements are because of ignorance, not because of faulty source material. 

So if you’re looking for meaning and hope, give the Bible a chance! This might seem reductive or cliche to non-believers, but its teachings have brought so much good to the world. That alone makes it worth pursuing! Most importantly, it gives tangible hope for the future and a solid, reliable base to stand on. It helps us understand reality like no other source! At the very least, give it a shot.

Here are some (hopefully) helpful tips for beginner Bible readers: 

  1. Bias is impossible to avoid entirely, but keep an open mind (believer and non-believer alike). An open mind prevents legalistic or liberal extremes, which are no bueno. Come to the text with questions and a desire for accurate answers. Be willing to adopt, adjust, or discard your beliefs when the narrative requires it. 
  2. If you haven’t yet done a deep dive into its divine origins, presuppose absolute reliability. You’ll come to that conclusion anyway, and this lessens anxiety when seeing something that challenges a current belief. 
  3. Stick with the New Testament at first, and avoid commentaries like the plague (I’m writing one, don’t read it). Don’t give up on a passage that’s hard to understand — try harder. Use a good, easy-to-read modern translation primarily, but have a couple others on hand too. I love the ERV, but also use NIV, GW, and NET Bible. 
  4. Look for the narrative in each section you’re reading. What main idea does everything else seem to support or illustrate?
  5. John’s writings are a great place to start if you’re looking for the most fundamental building blocks of meaning. Don’t just read the words, look into the concepts he presents. 
  6. Ask questions. So many answers to the fundamental questions listed above are in the scriptures. They work so much better than any of the subjective secular answers offered today. 
  7. Highlight, underline, and otherwise mark up the text. Look for connections and for ways to bring out each concept. You’re not looking for a code or some kind of religious experience, you’re looking for meaning. It will eventually become the lens you look through to understand reality, and the hope you have of humanity’s destiny. You will gain a deep appreciation for who God is and what he does for humanity and what he will give us when he comes back!  
  8. Read all of it. It’s all good stuff — and there’s nothing wrong with starting at what resonates most with your interests or questions! Those interests only become more interesting once you have a better understanding of all the other stuff, too! 

Jacob Loved Rachel

Dale Pollard

JACOB LOVED RACHEL 

Genesis 29:18

“Jacob loved Rachel. And he said, ‘I will serve you for seven years for your younger daughter Rachel.” 

Genesis 29:20

“So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.” 

BUT RACHEL WASN’T PERFECT 

“When Rachel saw that she bore Jacob no children, she envied her sister and said to Jacob, ‘give me children, or I shall die!’” 

Genesis 30:1

GOD TRIED TO WORK WITH RACHEL

Genesis 30:6

“Then Rachel said, “God has judged me and has also heard my voice and given me a son” therefore I will call him Dan.” 

What Rachel Knew:

  1. That God Judged Her Heart 
  2. That God Answered Her Prayer 

BUT…

Did she change? 

Did she grow in faith? 

Did she learn her lesson? 

IT DOESN’T SEEM SO 

“Rachel said, “with mighty wrestling I have prevailed against my sister!” And she called her next son Naphtali.”

Genesis 30:8 

“While Laban had gone to shear his sheep, Rachel stole her father’s household gods.” 

Genesis 31:19 

It seems that Jacob chose Rachel for her looks alone and while Laban fooled him into marrying Leah, she would end up being easier to live with!

He Is Real, Powerful, But Beaten!

#38- Satan Can’t Defeat Her

Isaiah: Trusting The Holy One Who Rules The Earth (XXIII)

Judah’s Song (26:1-21)

Neal Pollard

In this section, Isaiah shows his balance moving from a sermon on judgment (ch. 24) to praise for God’s work and character (ch. 25) to a hymn of trust in this chapter. Again, Isaiah looks to the future, referencing “in that day” (1). This song seems to be especially for the Jews, as it would be sung in Judah. It would be when the time of distress from the hands of their enemies was past, when God brings it to an end. Yet, take a few moments to look more closely at the content of this song. Though it was originally for the use of another people in another time, its sentiments are suitable for saints today who seek to serve our Savior!

Sing with confidence of God’s righteousness (3-7). What this entire song is predicated upon is the perfect character of Jehovah. The righteous nation that keeps faith (2) enters the gates to worship, made right by the perfect God who is the object of their adoration. We can be confident of the peace He gives when we trust in Him (3). The Lord God is an everlasting rock (4). He lifts the poor and needy righteous ones and tramples down the proud (5-7).  We can be assured that God is at work in our lives as we strive to walk in His paths.

Sing with conviction of God’s rescue (8-10). Isaiah had begun his motif of walking back in verse six with the “steps of the needy” trampling the proud city (6) and the path of the righteous being level (7). God’s people can walk in faith, trusting that God would deliver them from their enemies. The song would include trust that God would reward their waiting (8), desiring (8), yearning (9), and seeking (9) His judgments.  The wicked never learns, even when he receives favor. Instead, he “deals corruptly and does not see the majesty of the Lord” (10). 

Sing with concentration on God’s rewards (11-15). Notice the petitions that characterize this part of the song. Seven times in the song, we have the passionate phrase, “O Lord.” The vast majority are in these verses. Yet, they are not typical requests. They are almost more like declarations. The song pleads for God to show His zeal for His people (11), His fire on His adversaries (11), His peace (12), His sovereignty (13), His blessings and His glory (15). It makes me think of the lyrics, “I will sing the wondrous story of the Christ who died for me.” Isaiah is not focusing on the Messiah here, but on the goodness of the God who provided Him. God longs to bless His faithful. 

Sing with crying about God’s reprimands (16-19). Isaiah compares Judah to a pregnant woman in the throes of birth pains (17). However, they gave birth to emptiness and futility (18). But, the prophet maintains that they sought Him in distress and whispered a prayer in the face of divine discipline (16). They felt the righteous judgment of God against them (17), but they endured it in trust. How could they do this? Verse 19 returns to the lyrics at the very beginning of the song. They had hope because of who God is! Resurrection, joy, and blessings are the prospects of a people who receive God’s correction and repent! Therefore, Isaiah says, hunker down and hide until the heavenly storm passes by (20). God will judge “the earth” (the unrighteous)(21).

God created within us an impulse to put our thoughts and feelings to song. In fact, He moves Isaiah to write these lyrical lines for His people to repeat as they look to the future. How we need to focus more intensely on the songs we sing in worship to Him (1 Cor. 14:15)! Let them be right and meaningful words, and let us sing with the fervor and faith called for in Isaiah 26! Such songs will remind us of our constant need of God, His constant provision, and the constant battle we fight with sin. It will keep our hearts on heaven as we strive to successfully navigate this world. 

Handling Our Sins As Christians

Neal Pollard

The Bible makes it very clear that every one sins (Rom. 3:10, 23). The Apostle John was a very righteous man. When all the other apostles ran away as Jesus was arrested and put through so much agony, John went with Jesus all the way to the cross (Jn. 19:25-27). He was called “the disciple whom He loved” (Jn. 13:23). But, this great apostle said, “If we say that we have no sin, we are deceiving ourselves and the truth is not in us”  (1 Jn. 1:8). The apostle Paul confessed to the fact that he struggled with sin, despite the fact that we recognize him as a faithful, fruitful Christian (Rom. 7:14-25).

 The question is, “Do I need to be baptized every time I sin?” The Bible makes it very clear that a person must be baptized in order to be saved. From the first time Jesus was preached to people, they asked what they should do. They were told to repent and be baptized for the forgiveness of their sins (Acts 2:38). The last New Testament scripture to deal with the sub- ject of baptism says, “Baptism saves you” (1 Pet. 3:21). There is no doubt but that God requires a person to be baptized in order to be saved.

However, once one is baptized into Christ (Gal. 3:27), he or she does not cease from sinning. That would be nice, but it is impossible (cf. Rom. 3:23).  We still struggle with temptation, weakness, and desires of the flesh. Yet, nowhere do we read in the New Testament of a command, example, or implied statement concerning being baptized to cover each sin one commits as a Christian. That is significant. We follow the New Testament as the pattern for our conduct, worship, and teaching on all matters.

So, what does a person do as a Christian when he or she sins? Let us return our focus to 1 John one. There, John writes, “If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us” (6-10). First, notice that one can claim to have fellowship with God but will disprove that claim by walking in sin. One cannot walk in darkness and have their sins covered.

Second, notice that fellowship with God is maintained by walking faithfully in Christ. The blood that forgives our sins in baptism continues to cleanse us as our walk is righteous. However, “walking in the Light” is not the same as sinless perfection. What John says in the next three verses proves this.  We are actually sinful to claim sinless perfection (8,10).

Third, notice what one does to maintain fellowship with God while coping with and trying to overcome sin. In verse 9, John speaks of an honest awareness of the presence of sin in our lives that leads us to confess our sins. Some deny, defend, or excuse their sins, but that makes one like those John warns about in verses 8 and 10. Instead, a humble, penitent heart that is quick to see and acknowledge the presence of sin in his or her life is one who will enjoy cleansing from a God faithful and just to forgive such sinners. How does a Christian handle personal sin? Do not make it a matter of lifestyle (7), but when sin does occur be ready to confess it (9).

 One other element implied by John and explicitly stated by Peter is the idea of repentance. In Acts 8, a man named Simon committed sin. Peter rebuked him for the sin, saying, “Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you” (22). Repentance and prayer are necessary acts for a Christian who sins. Paul praises the Corinthians for following the same pattern to handle their sins as Christians (see 2 Cor. 7:10-11).

It would be wonderful if we did not sin as Christians, but such is just not possible. Thus, when we do sin, we need to have an awareness of it, a heart that is sorry about it, and a determination to overcome it, repenting of it, confessing it, and praying about it.

Isaiah: Trusting The Holy One Who Rules The World (XXII)

“I Will Exalt You; I Will Praise Your Name” (25:1-12)

Neal Pollard

While it is tempting to pull this chapter from context and examine it solely for the beautiful way it calls us to worship and revere God, it comes in response to the prophetic judgment against the world in chapter 24. Because of God’s matchless power and justice, how else could the righteous respond but it praise and adoration? This is the God we serve! Notice what Isaiah focuses on as he speaks of the Lord. 

Isaiah praises God’s plans (1-3). He writes of God’s “plans formed of old, faithful and sure” (1). It is sobering that those plans focused on the overthrow and punishment of His enemies (2). It brought the glorifying and fear of the mightiest of earth (3). Isaiah leads his people to worship God for the certainty of His purpose!

Isaiah praises God’s protection (4-5). Throughout Scripture, God reserves special care and attention for the “have nots.” Isaiah singles out the poor and needy (4). He provides shelter, shade, a wall, and silencing against evil oppressors. The prophet describes how easily God deflects the aggression of the wicked, protecting the most helpless. 

Isaiah praises God’s provision (6-9). Throughout this book, Isaiah presents the imagery of a mountain as a symbol of victory, triumph, but also abundance. God prepares a lavish feast for His people “on this mountain” (6). He provides insight and understanding “on this mountain” (7). He provides comfort and rescue for His people–swallowing up death and wiping away all tears (8) and salvation (9). Isaiah foresaw a day when the righteous would see and experience God’s full provision!

Isaiah praises God’s power (10-12). Notice how Isaiah pictures this. His hand will rest “on this mountain” (10). Thereafter, Isaiah pictures how God’s hand is against the arrogance of wicked men: trampled like straw in a dunghill (10), like the stroke of a skillful swimmer (11), and like a battering ram turning fortification walls into dust (12). These are things Isaiah’s readers would have seen and understood. 

As we get ready to worship each Lord’s Day, we have the same reasons to praise God. In view of the coming Day of Judgment, we can praise God for His eternal purpose (Eph. 3:9-11), His unfailing protection (Mat. 28:20), His profuse provision (Eph. 1:3), and His matchless power (Mat. 6:13). 

Isaiah: Trusting The Holy One Who Rules The World (XXI)

Judgment Is Surely Coming (24:1-23)

Neal Pollard

My parents played “church music” on Sunday mornings, vinyl records of Christian College choruses or quartets like The Ambassadors singing both songs we would hear at church but also some small congregations like we attended were not capable of pulling off. One of the latter was entitled, “Standing Outside.” As I recall, the lyrics included: “Judgment is surely coming, coming for you and me; We shall be judged that morning, for all eternity. Some will go into heaven, others will be denied. Will you be in that number…standing outside?”

The word judgment is not found in Isaiah 24, but the subject is definitely under consideration. He does mention “that day” (21). The Lord is said to be acting (1) in such a way that brings consequences upon unfaithfulness. People are left both to experience (9-20) and anticipate (2-8; 21-23) that judgment. This chapter contains no hope or comfort, describing a judgment for the transgressors who are unconcerned with God’s will and unprepared for God’s response. 

This Judgment Is Comprehensive

Who is the subject of divine retribution? Isaiah identifies “the earth” (18 times in the chapter), “the world” (4), and “the nations” (13), leaving us to conclude that Isaiah foresees a universal reckoning. Isaiah speaks of the extremes of humanity under the sentence of judgment, such as people and priest, slave and master, maid and mistress, buyer, seller, lender, borrower, creditor, and debtor (2). That is everyone! 

This Judgment Is Cursing

The nature of judgment involves divine wrath meted out on the unrighteous. Therefore, it is described with words like “plundered” (3), “defiled” (5), “transgressed” (5), “violated” (5), “broken” (5), “curse” (6), “scorched” (6), “desolation” (12), and “battered into ruins” (12). The earth is described in its utter brokenness (19-20) and the people gathered like prisoners (22) as both are confounded, ashamed, and punished (22-23). While there is a glimmer of hope contained even in this chapter, for the rank and file of creation it is a day of reckoning.

The Judgment Is Crushing

The response to the power of God in judgment is depicted with words like “mourns and withers” (4), “languishes” (4), “sigh” (7; “to vocally indicate pain, discomfort, or displeasure,” Lexham Heb. Lex.), “suffer” (6), “outcry” (11), and similar words describing the response to God’s judgment. As God brings His power to bear against those who have made themselves His enemies, no wonder people can only respond in devastating waves of despair. Here is but one description of it: “For thus it shall be in the midst of the earth among the nations, as when an olive tree is beaten, as at the gleaning when the grape harvest is done” (13). Note throughout the chapter the impact of God’s judgment on those who stand among the accursed.

The Judgment Is Certain

Isaiah drives this point home as He focuses on God in this chapter. Given His nature, already noted in the foregoing chapters, He will make good whatever He promises. So, Isaiah says “the Lord will” (1), “the Lord has spoken” (3), and “the Lord will punish” (21). Each of the six occurrences of “Lord” here in Isaiah 24 indicate the undeterred purpose of the Creator, “the name of the Lord, the God of Israel” (15), “the Righteous One” (16) and “the Lord of hosts” (23). So, even though God is great and worthy of praise, Isaiah could not join in such songs because he knew his brethren and those around him were impenitent (16). 

The Judgment Is Cause For Celebration

Though it will only be such for a few, as the olives and grapes that are left after harvesting, God’s coming in judgment would elicit the praise, joyful song, shouts and giving of glory from some on the earth (13-16). Isaiah seems to anticipation a general day of reckoning that is all-inclusive, a fitting picture of the Bible’s description of the great and final day of God. Thus it will consummate in His ultimate, eternal reign (23). “People will rejoice to see the majesty and glory of God in action as he righteously deals with sinners. God will finally get the praise that he deserves as people exalt his name and recognize his divine power” (Smith, Gary, NAC, 426-427). Whether Matthew 25:31-46, 1 Corinthians 15:52-58, Revelation 20:11-15 or related passages, we get a similar picture of the Second Coming of Christ and the universal judgment of the world. Isaiah and his readers needed to be reminded of just who “the holy one who rules the world” is! So do we!

A Painful Reminder

Carl Pollard

Pride is the downfall of our faith. So many spiritual battles could be won if we learned to swallow our pride and let humility take its place. The following is a list I compiled of what pride can lead to if left alone in our lives. Pride leads to…

  • Self-Sufficiency

    Pride often leads us to rely on our own strength and understanding rather than seeking guidance from God. This self-sufficiency can create a barrier to faith, as it undermines belief in the need for support from our Father. Pride leads to…

    • Arrogance

      When pride takes over, it can lead to arrogance, causing us to dismiss the teachings and wisdom of others, including spiritual leaders. This can create a disconnect from church and those we are called to follow. Pride can lead to…

      • Spiritual Blindness

        Pride can blind us to our own flaws and shortcomings. This lack of self-awareness can hinder personal growth and the ability to seek forgiveness, which are essential components of faith. Pride can keep us from handling…

        • Conflict with Humility

          God’s Word emphasizes the importance of humility. Pride stands in direct opposition to this virtue, making it difficult for us to embody the values that our God desires. Pride can lead to…

          • Isolation 

            Pride can lead to isolation from others, as it fosters a sense of superiority. This isolation can prevent us from engaging in worship and support, which is vital for reinforcing faith. Pride will cause…

            • Resistance to Change

              Pride can make us resistant to the transformative aspects of faith, such as repentance and growth. This stagnation can lead to a crisis of faith, where we feel disconnected from our belief in God.

              In essence, pride can create barriers that prevent us from fully engaging our faith, leading to a weakened spiritual relationship with God and those in His family. 

              The Bible clearly says: 

              • Proverbs 16:18, “Pride goes before destruction, and a haughty spirit before a fall.” 
              • James 4:6, “But he gives more grace. Therefore it says, ‘God opposes the proud but gives grace to the humble.'”
              • 1 Peter 5:5, “Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.'” 
              • Proverbs 11:2, “When pride comes, then comes disgrace, but with the humble is wisdom.” 
              • Matthew 23:12, “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” 
              • Galatians 6:3, “For if anyone thinks he is something, when he is nothing, he deceives himself.” 

              It is not a stretch to assume that you may be struggling to submit in the areas of life that God has asked of you. Let go of your pride, and faith will take its place.

              Isaiah: Trusting The Holy One Who Rules The World (XX)

              The Oracle Concerning Tyre (23:1-18)

              Neal Pollard

              Before Isaiah shifts his attention to general judgments against the “earth” (24:1) and proclamations of praise and faith (ch. 25-26) and prophecy about his people’s future (ch. 27), he ends with one more specific locale under divine judgment. Having looked north (to several nations), east (Edom), and south (Philistia and Egypt), Isaiah looks west to Tyre. Perhaps their most famous king was Hiram, who was an ally of David and Solomon and who supplied the cedars of Lebanon to build David’s palace and the original temple. Multiple historians, ancient and modern, speak of the vast wealth enjoyed by Tyre up through the days of Isaiah. Consider this:

              “Tyre, in concert with Sidon, successfully grew an extensive maritime enterprise that revolved around cedar wood and purple dye (see Ezra 2–7). Soon, however, Tyre’s maritime prowess and prosperity would surpass that of its neighbor. This sentiment is reflected in the discovery of coins that call Tyre ‘the mother of the Sidonians.’

              As a display of the great wealth acquired from Tyre’s sea dominance, Josephus provides evidence indicating that Hiram erected extravagant temples in place of the more modest ancient ones. Hiram established a reputation for temple-building following the construction of temples dedicated to Baal Melqart (“king of the city,” the patron deity of Tyre and the Tyrian name for Heracles) and Asherah” (Ferry, Lexham Bible Dictionary., np).”

              It’s easy to see how Judah might be tempted to trust in such a wealthy neighbor when pressed by fears and challenges. Isaiah reveals the destiny of Tyre, who as we can see, turned to idols over Jehovah. We follow James Smith’s three divisions in this chapter.

              LAMENTATION (1-7)

              This is signified with words like “wail” (1,6), “be still” (2), “be ashamed” (4), and “anguish” (5). This mourning would be the result of a total and traumatic loss of wealth and prosperity. Isaiah speaks of the loss in terms of individuals and businesses (1), of revenue and business partners (3), and even children and descendants (4). From a once mighty and respected position, Tyre’s fall would be dramatically thorough (7). 

              EXPLANATION (8-14)

              As with previous oracles, God’s reason for judgment was the pride of Tyre. They bestowed crowns, had princely merchants and renowned traders (8). In divine judgment, God would “defile the pompous pride of all glory, to dishonor all the honored of the earth” (9). God would act in justice against them (11-14) as God upended their strongholds and the things they boasted in.

              RESTORATION (15-18)

              While Tyre would still struggle with worldliness–“she will return to her wages and will prostitute herself with all the kingdoms of the world on the face of the earth” (17)–she would sow some fruits of righteousness in interaction with God’s people (18). Smith suggests that this was in supplying materials for the second temple following Babylonian Captivity (The Major Prophets, 73). First, however, Tyre would have to endure what Judah would endure: seventy years of captivity at the hands of Babylon (15,17). 

              Through these oracles, a dominant them arises. Pride led to forgetting God, yet led to the judgment of God. Judah was foolish to trust in men rather than their Maker. The lesson was to avoid earthly alliances in submission to God. They could learn that lesson the easy way (believe and obey Isaiah’s prophetic message) or the hard way (through death and captivity). History reveals that Judah would have to learn the hard way. But, these things are written for our learning (Rom. 15:4). The application for us is to do what Judah refused to do.