Overcoming Distractions: Maintaining Focus on Spiritual Responsibilities

Brent Pollard

We all have spiritual responsibilities. Unfortunately, we do not always meet them. We frequently let these responsibilities slip despite being fully aware of their importance. A study of the Scriptures reveals three significant sources of distraction from our spiritual obligations.

First is pursuing material wealth (refer to Matthew 6.24–34). In this passage, Jesus warns against serving God and the embodiment of wealth, or Mammon. Life isn’t all about material things. We create a spiritual void when we focus solely on meeting material needs. The theologian Augustine referred to this as a “God-shaped blank” within us, emphasizing our innate desire to worship and serve God. If God does not fill this void, something else, most often Mammon, will. Possessions and pleasures can quickly become idols in our lives. However, Jesus assures us that if we prioritize God’s kingdom and righteousness, our material needs, like those of the creatures in His creation, will be met. The problem arises when our faith wanes, and we forget God’s promise. In times of financial difficulty, we may believe it is solely our responsibility to fix things rather than trusting God’s provision. While we must continue to work, like the birds searching for worms, we must not allow anxiety to consume us. Excessive devotion to Mammon causes spiritual suffering and neglect of spiritual responsibilities.

Second, we may pay attention to the wrong things (Matthew 14.28–33). This passage depicts Peter walking on the raging Sea of Galilee, echoing Jesus’ feat. But Peter begins to sink when he starts paying attention to the wind and waves rather than focusing on Jesus. Similarly, the people in our lives might serve to divert our attention from Jesus, which is why 1 Corinthians 5.6 and 15.33 warn us to be cautious. Likewise, worldly concerns, wealth, and pleasures can choke out God’s Word, preventing us from bearing fruit (Luke 8.14). Our faith may wane, just as Peter’s did if we allow the world’s distractions and temptations to consume us. We must constantly refocus our attention on Jesus and place our relationship with Him first and foremost. We can ensure that we continue to grow in our faith and bear fruit for God’s kingdom by doing so.

Finally, we become fixated on minor issues (Luke 10.38–42). In this story, Martha over-prepares because she intends to serve Jesus and His disciples. Jesus corrects her, saying that her sister Mary is doing what is genuinely needed by focusing on her spiritual needs. Too often, we allow valid but minor issues to divert our attention away from our spiritual responsibilities. Brother Maxie Boren gave an example of a congregation arguing over a surplus of bricks rather than focusing on evangelizing their community, which resulted in zero evangelistic efforts. Sometimes, even good intentions can distract us from our spiritual responsibilities, like chasing after money or being in a negative environment. Recognizing that our spiritual needs should always precede trivial matters is crucial. We can better serve our community through the proclamation of the Gospel if we put our spiritual duties first. Maintaining vigilance and not allowing eternally insignificant matters to impede our progress in fulfilling our spiritual responsibilities is critical. 

Let us strive to stay focused, fulfilling our spiritual responsibilities and avoiding pitfalls related to wealth, our environment, and trivialities.

Each One Will Bear His Own Load

Neal Pollard

Ulm Minster, a Lutheran church building in southern Germany, is the tallest church building in the world, has the tallest steeple in the world, and is the 4th tallest structure built before 1900. Construction began in the 1300s and was finished in 1890. The masonry building is thought to be the tallest load-bearing brick or masonry building in the world. That means that each brick supports its own weight (Wells, Matthew. Skyscrapers: Structure and Design, King: London, 2005. p. 8).

In Galatians 6, Paul urges Christians to reach out, gently and introspectively, to help a fallen brother (1). We do so because it is the fulfillment of Christ’s law to help each other (2). None of us is above this (3). But at the same time, we have personal accountability (4) and responsibility (5). The example, in context, is financial support of the Word rather than fleshly indulgence (6ff). But a fair application of this principle extends to the need we each have to pull our own weight. Just as I need to help others in need, I need to realize my need to stand on my own two feet. What are some areas where the individual Christian must bear his own load?

  • Involvement in the work of the church. 1 Corinthians 12 tells us every member plays a vital part to the overall function of the body. I cannot just be a pew-sitter. I must be at work. When I hear announcements about needs or opportunities, I should not console myself thinking that others will do it. Let them do their part. I must do mine.
  • Financial contribution to the church. Being in a generous, giving church is no substitute for my personal obligation. The command is to “each one of you” (1 Cor. 16:2; 2 Cor. 9:6-7).
  • Personal relationship with God. A godly spouse, parent, or child is a wonderful asset in our lives, but none are a substitute for my own faith and intimacy in the relationship with God. No one can say my prayers, read my Bible reading, or walk my walk with the Lord.
  • Battling temptation.  Temptation is common to all men and escape is available to every man, but none can do the escaping for me (cf. 1 Cor. 10:13). I can draw strength from others and receive prayers from others and confess to others, but it is ultimately a battle I must win, with God’s help, in the trenches of my own life.
  • Being an encouragement to those in need. The exhortation to “therefore encourage one another and build up one another” (1 Th. 5:11) is very personal. The uplift I give is uniquely mine and no one can give this in the way that I can.
  • Visiting those who are sick, in prison, and the like. Matthew 25:31-46 puts the individual in the Judgment before Christ. That means I will answer for whether or not I did this, whether preachers, elders, deacons, or others did.
  • Meeting benevolent needs. The same passage challenges me in meeting the physical needs of those around me. Paul makes it personal, too, in Galatians 6:10.
  • Loving the brotherhood, with each individual brother and sister. This is to be the trademark trait of a disciple of Christ (John 13:34-35). And, it is individual (cf. 2 Th. 1:3). As I measure how I treat, talk about, and think about the spiritual family, am I bearing my load?

Pink Floyd was pessimistic when they said, “All we are is just another brick in the wall.” But, there is such an exciting prospect when we consider that we make up that holy temple to the Lord (Eph. 2:19-22). When all of us, as individuals, bear our part of the load, more and more growth and expansion is possible! Help each other, but do your own part. It’s the way Christ wants it.

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Ignoring The Symptoms

Neal Pollard

“What is that smell in the kitchen sink?” “Ah, honey, I’ll look at it, uh, soon.” “When?” “Uh…soon.” “It’s been like this for six month now, honey…honey, are you listening to me? Agh! Look, the drain is bubbling…”

“Mr. Smith, when did you first notice the mole discoloring and becoming asymmetrical?” “Well, um, I think it was last fall.” “Why did you wait a year to get this checked out? I’m pretty sure it’s cancer. To be straight with you, Mr. Smith, I don’t know how this will turn out for you.”

“Brother Jones, have you noticed that sister Blue is acting withdrawn?” “Yea, she lost her job last month and her children are grown and gone.” “Brother Jones, I’ve noticed that she’s recently stopped coming on Sunday nights.” “Yea, Brother Jackson, we need to go visit her this week.” “I know. We’ve been saying that…every week.” “Well, we’ll get there.”

May I suggest that none of these three scenarios is likely to turn out pleasantly? Yet, damage and expense to our material things, or even the loss of physical life to a dreaded disease, are not as devastating or frightening as the loss of a soul. The tragedy is that there are normally symptoms that accompany apostasy (i.e., turning away from the Lord). It is not enough to see the symptoms. We must respond in a timely manner.

One symptom is a decrease in faithful attendance. When individuals who would not miss a service choose to do something else, an alarm has been sounded. Something is replacing their dedication and commitment to Christ. When it is odd or noteworthy that someone is missing services, we need to respond with a card, call, or visit. Somehow, let them know they are missed. Do not lay this solely at the doorstep of preachers and elders. These folks need to be inundated with our concern. Run the risk of offending them. Why should they get offended at genuine brotherly love?

Another symptom is a decrease in reliability in doing church work. The tasks they once did and were counted on to do they no longer do with consistency. Maybe they felt unappreciated or overly burdened. Maybe they needed relief or at least a break. Or, maybe spiritual struggles and worldly concerns have overwhelmed them. Whatever explains the cause, respond to the effect. Tell them how important and special they are. Praise their work. Help them. Encourage them.

Yet another symptom is a change in behavior and withdrawal. This is perhaps the most common precursor and symptom in a spiritual struggle. Distancing themselves from the rest of the church family, a loss of enthusiasm for the church, worship, and/or its programs, and a change in personality within the congregation are all telling signs something isn’t right. We are taught that individuals in a marriage are constantly changing. Those same individuals fill our pews and participate in the church’s work. Let us never take each other for granted or ignore this symptom.

Ultimately, it is not the church’s responsibility to stand for an individual in the judgment (2 Cor. 5:10). Yet, we have a mutual responsibility to each other (1 Pet. 3:8). To borrow from the medical analogy above, when one member of the body hurts, we should all respond to help him or her (1 Cor. 12:26). Please do not be blind to the symptoms of those around you. Ask them how you can help. Do not let them spiritually die because of our neglect.

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“THE GM NOD”

 

Neal Pollard

The Wall Street Journal says General Motors made a “deadly defect in ignition switches used on as many as 2.6 million cars” (blogs.wsj.com, Spector, White, et al). The switches could suddenly slip from the on position, “stalling the vehicles and disabling airbags” (ibid.).  But, it didn’t get fixed and, according to WSJ’s Mike Ramsey and Jeff Bennett, the National Highway Traffic Safety Administration (NHTSA) is certain that there were more than the 13 deaths as GM has been maintaining.  Some safety experts speculate that the number could be as high as 100 (blogs.wsj.com).  A 315 page report on the GM corporate culture reveals that solutions were proposed but died in committees. “But determining the identity of an actual decision maker was impenetrable. No single person owned any decision” (ibid.). The phenomenon was dubbed “the GM nod” or “the GM salute,” where everyone agreed that something should be done but nobody did anything.

A proposal is made, everyone agrees it should be enacted, and then everyone thinks someone else will do it and not them. There is no taking of ownership or accepting of responsibility.  “Someone” will handle it.  But, nobody did!

It is easy to fall into this way of thinking.  When sermons are preached on evangelism or encouraging wayward members, we nod at its importance.  When announcements are made of those facing surgery or being hospitalized and visits are encouraged, we nod that it should happen.  We’re asked to pray for someone and we sympathetically nod. Appeals to attend worship services and Bible classes may be met with a nod.  Calls for duty, involvement, and commitment might get a dutiful nod.

Sometimes, though, the nod is the last action we take.  We’re busy.  It’s not our job.  Someone will do it, but not me.

Let’s be challenged to be moved by right, scriptural calls to action.  Let’s not assume someone else will do it.  Let’s take these appeals personally and act accordingly.