When the Wolf and the Lamb Eat Together

Friday’s Column: Brent’s Bent

Brent Pollard

Isaiah 65.17-25 is interesting. Some have mistakenly concluded that it is a prophecy of Christ’s “millennial kingdom” because it resembles passages in John’s revelation. However, we might agree that it refers to the millennium only if others use that term to describe the entire period between Jesus Christ’s two advents. 

Contextually, this prophecy appears alongside others concerning the church or the kingdom. Paul summarizes the blessings God promised Isaiah in this passage: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ” (Ephesians 1.3 NASB1995). 

And we’ve been in these final days since Pentecost (Acts 2.16-21). As a result, we should not be surprised by its longevity (i.e., more than two millennia and counting) because God metaphorically predicted that its cohorts would live a long time (Isaiah 65.20). Furthermore, this extension is advantageous because it provides opportunities for those who need to repent (cf. 2 Peter 3.9). 

But what does Isaiah 65:25 mean by the wolf eating with the lamb? Because wolves and lambs are predators and prey, people assume it must refer to the millennial kingdom. Otherwise, the wolves would be the ones devouring the lambs. So, we can’t discuss anything current. Nonetheless, they fail to remember that there once existed a time when wolves and lambs ate together. They did so on the ark that God instructed Noah to build. The ark served as God’s refuge during His wrath. 

Today, the church serves as that refuge. Even when wolves are nearby, lambs will still be able to eat within that place of safety. Some people believe God’s providence protects His children, so they have no fear despite living in a wolf-infested world. Others argue that because God changes the obedient’s nature through the Gospel, the wolves and lambs can eat together within the church because their personalities have changed. They are brand-new creatures (2 Corinthians 5.17). All of these interpretations are correct, but there is an intriguing corollary. 

Who was the primary apostle to the Gentiles? Peter’s sermon converted the first Gentiles (Acts 10.34ff), but the Lord chose to send Paul to the Gentiles (Acts 26.17). Jesus tore down the dividing wall between Jew and Gentile (Ephesians 2.13-15), allowing those like Paul to welcome the Gentiles into Zion (cf. Isaiah 62.1-3). However, what do we know about Paul’s history? Paul belonged to the Benjamite tribe. 

God allowed Israel to prophesy his sons’ futures as he lay dying (Genesis 49.1-27). According to Jacob, “Benjamin is a ravenous wolf; In the morning he devours the prey, And in the evening he divides the spoil” (Genesis 49.27 NASB1995). Paul was thus a ravenous wolf whose conversion caused him to eat with the lambs (Acts 20.7). No longer a church persecutor content to put Christians to death for their crime of faith in Jesus, Paul became Christ’s ambassador to increase the flock of Christ. 

A true example of the wolf eating with the lamb is found only in God’s kingdom, the church. 

Traits Of A False Teacher

Neal Pollard

John warns, “For many deceivers have gone out into the world…” (2 John 7). The particular deceiver in that passage denied that Jesus came in the flesh. Looking at the religious landscape today, John would no doubt repeat himself. There are so many deceivers who are leading people away from the truth of Christ and about Him. Consider several identifying marks of false teachers, which the Holy Spirit makes known.

  • They turn the grace of God into lasciviousness (Jude 4). They distort what grace is, making it a blanket that hides blatant, willful sin, lust, and materialism. Some rationalize and condone the practice of sin, with the false assurance that God’s grace will cover it without an abhorrence of sin and genuine repentance.
  • They cry “peace, peace” when there is no peace (Jer. 8:11). Superficial comfort is given to people in their sin. How many preachers, rather than confronting sin, tell people they’re OK?
  • They overthrow the faith of people (2 Tim. 2:18). Teaching which distorts or waters down the potency of scripture is to faith what a virus is to the immune system. False teaching destroys people’s faith in God.
  • They teach for doctrines the commandments of men (Mark 7:7). If it contradicts or nullifies revealed truth, it is of man rather than God. Looking at Christendom today, so much of what is widely embraced and assumed to be true are blatant departures from the Bible.
  • They cover up their true intentions (Matt. 7:15). Jude describes the various motives of false teachers. Some do so for the sake of being accepted. Others do it for illicit gain. Some do so out of an arrogant sense of self-importance. Yet, they usually insist they are trying to help people get closer to God. Jesus insists that they deliberately hide their agenda.
  • They are well-liked (Luke 6:26). Few preachers relish offending people or upsetting them. Yet, preaching the whole counsel of God means that, sometimes, some will not like it. Preachers and teachers should proclaim the truth in love (Eph. 4:15), but truth taught will sometimes offend no matter how pleasantly and gently it is delivered. Those who compromise truth to placate their hearers may have their acceptance, but God will reject them.
  • They secretly introduce their teaching (2 Pet. 2:1). Why? Were they to publicly proclaim such ideas, they would be exposed. Their ideas can only survive if spread to weak-faith individuals who are not so discerning in more intimate settings. Truth is not afraid of inspection. Error grows in darkness rather than “Sonlight.”
  • They are destined for eternal torment (Rev. 20:10). No matter what success they achieve in this life, there will be an eternity to pay for it. Take soberly the warning of James 3:1.

Preachers (and teachers), have backbone. Preach the truth, even if it is difficult and opposed. Have faith. Whatever it costs to be faithful to the Word, know that heaven will surely be worth it all. Have conviction. Do not let circumstance determine content (2 Tim. 4:2-5).