Categories
authority criticism hypercriticism hypocrisy inconsistency standards Uncategorized

WISDOM IS VINDICATED BY ALL HER CHILDREN

Neal Pollard

There was an old joke or riddle that went, “Have you stopped beating your wife yet?” How would a man respond? If he said “no,” it was tantamount to confessing to being a wife beater. If he said “yes,” it suggested that he was a former wife-beater. Either way, the conundrum had him struck.  Have you ever had someone try to place you into such a bind?

It has been said that the only way to avoid criticism is to say nothing, do nothing, and be nothing. If you are striving to serve Christ and fulfill your purpose as a Christian, there is at least some likelihood that you will be opposed and even accused in some way. Jesus discusses that very matter in Luke seven. He’s teaching His disciples and compares His generation to children who criticize no matter what a person does—some criticizing people for being too somber, others criticizing people for being too festive. Jesus uses that illustration to speak of how God’s enemies criticized John the Baptist and then Himself. The criticism revealed that if John had acted like Jesus and Jesus had acted like John, the critics would still have been dissatisfied.

Isn’t it interesting that Jesus did not give us a manual for handling labeling, libelous critics? He does not say to write books or articles, preach sermons, get on TV or the radio, and the like, spending the precious resources of time, money, and influence countering the charges of those who are seemingly not content unless they can bully or intimidate their prey into conforming to the gospel according to them—the arbitrary standard for others they have created and uphold.

Here is Jesus’ summation: “Yet wisdom is vindicated by all her children.”  What does that mean? Look at the offspring of the teaching. What is the result of Jesus’ ministry? People are taught the truth, led to live the way God wants, and are pointed to the narrow way. Criticisms notwithstanding, that’s the fruit.  Speaking of which, Jesus also uses that analogy in the sermon on the mount. He begins and ends the analogy with the idea that “you will know them by their fruits” (Mat. 7:16,20).  But, this is a fair test for everyone.

What is the fruit of the hypercritical attacker? Not only ask if what they teach is technically true, but do they meet the tests of honesty, consistency, kindness, fairness, and love. Do they demonstrate the spirit of Christ, bear the fruit of the Spirit, demonstrate the Christian graces, fulfill the inspired definition of love in 1 Corinthians 13, act like the new man, and the like? So often, we do not stop to inspect the inspector. Whether we do or not, the Lord will inspect the work of us all at the end.

Each of us must focus on pleasing God and being absolutely sure that we are submitting to His authority and obeying His will. The standard of judgment at the last day will not be the man-made rules of even the potshot-takers, but instead the words of Christ (John 12:48). Let us be careful to grow in our knowledge of His will each day so we can discern between divine expectations and human regulations. At the end, what we should desire is heavenly vindication. The rest will ultimately take care of itself.

a-the_peanut_gallery-1577449

Categories
brotherly love civility

SARCASTIC, STORMY SQUABBLES AMONG THE SAINTS

Neal Pollard

(Imagine The Following 1st-Century Social Media Thread)

“Apostles And Disciples On Facebook”

James of Jerusalem: I believe the gospel should only go to the Jews. Or at least we should circumcise Gentiles who want to become Christians.
Simon Peter: Poor James.  I used to think that way, too.  But I know better.  You should check with Cornelius and his people.
James of Jerusalem: Where did you get your education?  The Samaritans?! LOL
Paul, the Tarsus Teacher: James, James, James.  I used to be right where you were.  I even had to set ole Petey straight because of you troublemakers.  You just keep turning up like a bad denarii.
Apollos: Apparently, the pedagogical philosophy of the Jerusalem saints is as circumscribed as the Strait of Sicily.  My buddy Paul always cuts straight to the point.  What do you have to say for yourself, J.J.?
Barnabas: Guys, let’s not make this personal.  Let’s deal with the issue. OK?
Simon Peter: Barnabas, did somebody steal your man card? Ha ha!  Jimmy, are you going to answer Paul’s powerful point?  Or will you crawl back into your cave?
Apollos: Well… James?
Simon Peter: Apollos and Paul, that’s just the way “brother” James is.  Hit and run. SMH!

OK. So, the apostles and disciples did not have social media in the first-century.  But if they did, is the sample above how we would imagine them discussing the issues between them?  Church leaders did meet to discuss a matter similar to the imaginary scenario just depicted.  It is recorded in Acts 15. There was sharp dispute and debate with them (3). There was much discussion (7).  Imagine what you’d like about what was said and how it was said, but look at what the Holy Spirit preserved. There was lots of Scripture quoted.  Love and civility carried the day.  Even in Galatians two, when there were issues of actual prejudice, they handled the matter head on.  But there was no vilifying, name-calling, or slanderous libeling of brethren.

How is it that some among us have lost the ability to discuss passionately without attacking personally?  Especially if our intent is to be a part of restoring first-century Christianity, why would we think we could exempt ourselves from the spirit and attitude faithful brethren exhibited as they sought to work together for the cause of Christ? This is baffling!

Certainly, we live in tumultuous times. Truth has been redefined and the church is being pressed by some enormous, identity-changing issues (i.e., same-sex marriage, an expanded women’s role in teaching and church leadership, the contention that the idea of non-denominational Christianity or the singular nature of the church is arrogant and false, etc.).  There are a great many other matters that merit discussion, but no matter what we are addressing we cannot—especially before the eyes of the world—fail to exhibit the love Jesus commanded His disciples show.  “By this all men will know that you are my disciples, if you have love for one another” (John 13:35).