Does Humanity Have A Goal?

Gary Pollard

Another one of the most commonly asked questions is, “What is humanity’s goal?” This seems to be a “purpose” question, but one that specifically asks if we’re pursuing some kind of unity. Many have tackled this question, and most of them are far more qualified to deal with it than I am. But the ancient writings God gave humanity have proved reliable for millennia, so I’ll lean on its principles in this abridged look at our unifying goal(s). 

The concept of a “unity” has been explored for a very long time. It serves as the foundational principle for many world religions because we all have an intuitive sense that we’re connected somehow, or that we all come from a common source. We understand that all of us together are greater than any one person, so our destiny must be just as awesome! 

The short answer (from a believer’s perspective) is: Humanity’s goal is to see God. 

  1. We believe that the Logos created our planet and made it habitable. The universe is the creative expression of his nature and power.  
  2. Humanity’s original goal was the explore the Earth and enjoy it (Gen 2.1-15). 
  3. We were in a state of perfect harmony with the Creator and his creation. 
  4. We lost that when we chose to pursue forbidden gnosis. 
  5. All of history (and what remains of our future) is a story — its unifying narrative is our journey back to that initial harmony. This story is only possible because the Creator sacrificed himself to change our inevitable destiny! 

Our immediate goal is to emulate the Creator’s character as much as we can. This necessarily means we acknowledge his existence and primacy. He is light and love, so we try to be the same. Done properly, this benefits all people (especially people who struggle). Why voluntarily pursue other peoples’ needs over our own? Why struggle against the body’s impulses? Why view other people as more important than self? Why hold on so tightly to a belief in a God no one has seen? He promised us a return to perfection, an eternal life without any suffering, and a fully-repaired, personal relationship with the Creator (cf. II Pt 3.13; I Jn 3.1-3, Rv 21.1-2). 

Now I am coming to you. I will not stay in the world, but these followers of mine are still in the world. Holy Father, keep them safe by the power of your name — the name you gave me. Then they will be one, just like you and I are one (Jn 17.11). 

A person has only one body, but that body has many parts. Yes, there are many parts, but all those parts are still just one body. Christ is like that, too (I Cor 12.12). 

There is one body and one spirit, and God chose you to have one hope. There is one master, one faith, and one baptism. There is one God and Father of us all, who rules over everyone. He works through all of us and in all of us (Eph 4.4-6). 

What Is My Purpose?

Wednesday’s Column: Third’s Words

We established last week that our existence just is. We can’t control that, so we must accept it and make the best of it. 

For this question there are two options: do what God wants, or don’t. 

If we choose to do what God wants, then we’ve chosen to believe that he exists and has some expectations. We’re going to love people, which is not a natural response. We’re going to pray for our enemies. We’re going to do good things for people who hurt us. Our focus isn’t going to be on stuff that exists on this earth, but on the cosmic (Col 3.2). This lifestyle gives us a passport to the new earth. 

If we choose not to do what God wants, we’ll live by our own rules. This lifestyle is focused on happiness and feeling good. It avoids suffering at all costs. It typically rejects any absolute moral standard. All Christians sin (I Jn 1.8), but that’s not what we’re talking about here. This is a lifestyle obsessed with self and with chasing happiness. It concerns itself only with this earth. 

Our purpose is to get through this trial period — our first life — with character intact. Our purpose is to help other people. Our purpose is to search for God and all that that entails. Our purpose is to anticipate the next life. This one means nothing to the Christian, aside from being a force for good on a dysfunctional planet. Our purpose is to get home. 

Gary Pollard

Our Cosmic Mudball

Friday’s Column: Brent’s Bent

Brent Pollard

Happy Earth Day! Yes, fifty-two years ago, the annual event created by peace activist John McConnel began. McConnel intended that we observe Earth Day on March 21 in connection with the vernal equinox. But instead, the academics and bureaucrats from the United Nations who got behind and promoted the annual observance chose April 22, which happened to coincide with the birthday of Vladimir Lenin.  

McConnel, a Pentecostal, hoped that more Christians would get involved with Earth Day, finding inspiration in God’s declaration that he had made the earth for humanity (cf. Psalm 115.16). McConnel felt that March 21 was a more natural date and less likely to be politicized. However, he admits that Earth Day has become politicized, alienating Christians and conservatives.1 

This year’s Earth Day theme is “Invest In Our Planet.” In addition to the alarmist hype that our time to “fix” things is short, you’ll note the following: “This is the moment to change it all — the business climate, the political climate, and how we take action on climate. Now is the time for the unstoppable courage to preserve and protect our health, our families, our livelihoods… together, we must Invest In Our Planet.”2 

So, when did fighting pollution and conserving our natural resources become about changing business and politics? Those usurping the Earth Day idea from McConnel prove his point about its politicization. However, I will not write another lengthy post about climate change but refer you to an article posted on this blog on January 7, 2022, “Worry Not; The Sky Is Not Falling.” 

In the meantime, as you hear people talk about our terrestrial home today, I wish to remind you of our eternal one. We are told not to love this world or the things therein since they will be destroyed (1 John 2.15-17). And while that doesn’t excuse us from being good stewards of the planet, it can be unhealthy to become so invested in a cosmic mudball that will only one day melt with fervent heat (2 Peter 3.10). Set your mind on things above (Colossians 3.2). 

Jesus is coming. He promised to prepare His followers a dwelling place (John 14.1-3). With that promise is the one of His return. It is certain. Note the testimony of the angels at Jesus’ ascension that our Lord will return one day in the same way He left us (Acts 1.11). Our task is to prepare for that great day since we know not the day or the hour (Matthew 25.13). Are you ready? 

Sources Cited 

1 Sparks, Nicole, and Darrin J Rodgers. “John McConnell, Jr. and the Pentecostal Origins of Earth Day.” Assemblies of God Heritage Magazine, Flower Pentecostal Heritage Center, ifphc.org/-/media/FPHC/Heritage-Magazine/2010.pdf

2 “Earth Day 2022: Invest in Our Planet™.” Earth Day, EarthDay.org, 21 Apr. 2022, www.earthday.org/earth-day-2022/

God’s Solutions For Our Problems

Tuesday’s Column: Dale Mail

blond man with goatee smiling at camera with blazer on
Dale Pollard

It’s been said that the there are more stars in the known universe than all of the sand on earth combined. That being said, in just one grain of sand there are more atoms than all of the stars. That’s pretty amazing. Our planet is but a speck in the grandeur of space. Countless stars, planets, galaxies, lightyears and somehow God is well aware of the happenings of people. Have you stood on the mountain tops? Have you observed the power of the oceans as the waves crash on the shore? Has your heart almost stopped after the vibrating sensation of a thunder clap resonates in your chest? The might of the Creator is everywhere in the world around us and at times it just demands to be noticed. 
A section of scripture that is mysterious and fascinating is found in 1 Kings 19:11-13. The Lord of hosts is about to show Himself to a depressed and exhausted Elijah, but in a way that he would never forget. “The Lord said, ‘go out on the mountain in the presence of the Lord, for the Lord is about to pass by.’ Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out to stand at the mouth of the cave. Then the voice said, ‘what are you doing here Elijah?’” In the solitude of Horeb, Elijah seeks to avoid the troubles of his world. 
The acoustics of the mountainous area along with the time spent in silence must have made the shattering rocks, raging fire, splitting hills, and rumbling earth all but deafening and definitely a terrifying display of divine power. Then in sharp contrast, a still whisper comes. This gentleness, no doubt, is the reason Elijah decides to cautiously emerge from his hiding place. God is teaching His worn-out servant a lesson that holds true for us today. The fact is, there is no more God, His wisdom, power, and presence in an earthquake than there is in the sweet breath of a blooming flower. The quiet ticking of a wrist watch reveals just as much intelligence and purpose as does the striking of a clock tower’s bell. 
One may walk out into an open field at night and stare up into the vast sky, lit up with numerous twinkling stars and declare, “I’ve found God!” But God is no more in the sky than He is in the blades of grass flattened beneath your feet. The question came to Elijah from that still voice, “What are you doing here?” To the prophet, his problems were too great and too large and his solution was to run and hide. God, in a magnificent way, is trying to remind Elijah of his place.
 Our place in life is not to take matters into our own hands or solve life’s many difficulties on our own. The answer is not to run away, but to walk humbly with our awesome God. He is strong enough to lift our burdens, wise enough to counsel us, patient enough to allow us to learn, and loving enough to constantly forgive.