Part Two: The Fortress and the River – God Our Satisfaction

Brent Pollard

In our earlier reflection on Psalm 46, we faced a challenging truth: the mountains will quiver, the oceans will roar, and the earth’s very foundations will shake. Nonetheless, amid this universal turmoil, God stays our steadfast refuge. We learned that He comes close during storms rather than in moments of peace, and that what we need most isn’t answers but His presence.

But God provides more than just survival; He not only shelters us from the storm but also sustains us through it. The psalm’s imagery transitions from chaotic turbulence to peaceful abundance, highlighting a deep truth about God’s presence with His people.

The River That Satisfies: God’s Presence as Our True Resource

“There is a river whose streams make glad the city of God, the holy place of the tabernacles of the Most High. God is in the midst of her; she shall not be moved.”

The imagery transitions from chaos to serenity, moving from turbulent seas to a peaceful river. This creates a beautiful paradox in the psalm because Jerusalem, unlike Babylon or Egypt, lacked a natural river. Water was scarce, precious, and meticulously collected from cisterns and springs. In Hezekiah’s time, an ingenious tunnel channeled water from the Gihon Spring into the city, serving as a crucial lifeline during the siege.

Yet the psalmist mentions a river that brings joy to the city. It’s not just safe—it’s joyful. Not just protected—but filled with happiness. This is more than simple water. It represents God’s life-giving presence.

As suggested, God is most glorified in us when we find our greatest satisfaction in Him. The river in Psalm 46 symbolizes delight, not utility. Though enemy nations rage like floodwaters threatening to overwhelm, God resides among His people as a calm, sustaining stream of peace. He is both our source of satisfaction and our security.

Jesus later identified Himself as the source of this river: “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7.37-38). The promise isn’t that life will be trouble-free, but that God offers sustenance beyond circumstances during difficult times.

This assurance is highly practical. God’s presence isn’t just an abstract theological idea; it changes how we approach Monday mornings. Knowing God is with us turns panic into peace. Recognizing that He is our source, we cease striving to create our own limited water sources, like cisterns that contain no water (Jeremiah 2.13).

However, Jerusalem’s security was never reliant on its religious infrastructure. The temple alone did not guarantee safety for a rebellious people. The city’s walls offered no protection if hearts were distant from God. It was repentance and prayer, not military tactics, that saved Jerusalem from Assyria’s formidable army. Hezekiah presented Sennacherib’s threatening letter before the Lord and called for deliverance, emphasizing God’s glory over Israel’s safety (2 Kings 19.14-19).

And God responded. At dawn, 185,000 Assyrian soldiers were dead, slain by the Lord’s angel. The enemy retreated without a single arrow being fired from Jerusalem’s defenses. God simply declared, and kingdoms fell.

The Call to Stillness: Surrender as the Path to Strength

“Be still, and know that I am God: I will be exalted among the nations, I will be exalted in the earth.”

This passage is among Scripture’s most quoted—and often misunderstood—verses. We tend to see it as a calming meditation or a spiritual breath of relief. However, in its original context, it carries a much more challenging message.

The Hebrew phrase literally translates to: “Let go. Cease striving. Stop.” It serves as a divine directive to relinquish our need for control, abandon our frantic attempts to manage outcomes, and surrender the illusion of self-sufficiency.

Modern Christianity often portrays God as a helpful guide for our personal plans. We prefer His blessing on our initiatives instead of surrendering to His greater purposes. We tend to use God rather than worship Him. However, Psalm 46 dispels this arrogance. God will be exalted, regardless of our involvement. The real question is whether we will align with His divine plan or waste our energy resisting it.

“Be still” does not mean passive resignation. Instead, it signifies active trust—opting for dependence rather than independence, faith rather than fear, worship over worry. For fallen humanity, this is the hardest act because it demands that we admit we are not God.

Consider Hezekiah’s prayer again: “Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You are the Lord God, even You only” (2 Kings 19.19, KJV). Notice the ultimate concern—not Israel’s comfort, but God’s glory. Not merely deliverance, but a demonstration of divine supremacy.

Remember that humility is not thinking less of yourself; it is thinking of yourself less. Being still means shifting our focus from our troubles to God’s nature, from our frailty to His strength, and from our fears to His unwavering faithfulness.

The psalm concludes by calling God “the God of Jacob,” which should fill us with great hope. Jacob was a cunning and manipulative man, often trying to control events through his own cleverness. Despite this, God stayed faithful to him, changed him, and made him a patriarch. We often act similarly—rushing ahead of God’s timing, trying to grasp what to trust, and strategizing instead of surrendering.

And yet—wonder of wonders—God remains our refuge.

Living in the Fortress

Psalm 46 does not guarantee that mountains won’t shake in our lives if we have enough faith. Instead, it reassures us that God stays unshaken when those shakes happen—and they will. He allows us to face difficult situations, not to harm us, but to show Himself more clearly and to strengthen our faith.

The world takes pride in its chariots, horses, stock portfolios, military strength, technological achievements, and political influence. However, Scripture teaches us that “some trust in chariots, and some in horses: but we will remember the name of the Lord our God” (Psalm 20.7). Ultimately, there will be a day when “the Lord alone shall be exalted” (Isaiah 2.11).

Until then, our lives exist between the “already” and the “not yet.” We feel God’s presence as both a fortress and a river—offering protection in times of danger and fulfillment in seasons of dryness. We recognize His strength even as we admit our weakness. Peace comes not from having control over circumstances but from knowing Who is truly in control.

When the earth shakes…  

When nations rage… 

When fear rises within us…

God remains our refuge.  

God remains our strength.  

God remains Immanuel—with us.

And because He is, we can—we must—be still.

In that stillness, we find what frantic activity can never achieve: the actual value of knowing God personally. It’s not just about learning about Him but experiencing Him intimately through dependence, feeling secure in His presence, and delighting in His flowing grace, even during the driest seasons of our lives.

This is not escapism; it is the most practical wisdom for humans. We were created for God, and our hearts stay restless until they find rest in Him.

The fortress remains, the river continues to flow, and God beckons us to come in.

Part One: The Fortress and the River – God Our Refuge

Brent Pollard

Throughout history, some moments feel like the barrier between heaven and earth is unusually thin. These instances cause the eternal to pierce through the temporary so powerfully that even centuries later, their impact is still felt. Psalm 46 is one such moment—born not from theological musings but from a time of national crisis. Martin Luther heard its profound message and responded with “A Mighty Fortress Is Our God.” Long before the Reformation hymns echoed through European cathedrals, this psalm carried a people through their fear as Assyrian campfires threatened their city walls.

It’s important to remember that Scripture isn’t just a compilation of spiritual rules — it documents God’s interaction with real people in genuine desperation. The message God shared with ancient Jerusalem remains true today: our most profound human need isn’t for solutions, but for His presence.

When Mountains Crumble: The Problem of Cosmic Insecurity

“God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth be removed, and though the mountains be carried into the midst of the sea.”

Note that the psalm does not say, “We should not fear” or “We ought not fear.” Instead, it confidently states: “We will not fear.” This is not just hope; it’s a firm belief rooted in understanding who God is.

The psalmist depicts a scene of complete chaos. Mountains, symbols of stability, melt away like sandcastles at the tide. The seas angrily roar and foam. The very foundations of creation tremble. These vivid images are not just poetic devices; they symbolize natural disasters and political turmoil. In biblical symbolism, raging waters frequently represent hostile nations in chaos (Daniel 7.2-3; Revelation 17.15).

Here’s the uncomfortable truth: our world was never meant to be our final refuge. Because our desires can’t be fully satisfied here, it suggests we were created for another world. We long for stability in a creation that is inherently unstable. We pursue security in systems designed to dissolve. In His mercy, God permits the mountains to shake, guiding us to discover what cannot be shaken.

God draws near to us during storms rather than calm moments. Israel frequently learned this the hard way: in times of peace, they forgot the Lord and turned to idols. When trouble arose, they sought Egyptian alliances instead of divine assistance (Isaiah 30.1-2). They sought rescue and deliverance without a relationship or devotion.

But here is the marvel: God is depicted as an ever-present help—never hesitant, never distant, nor waiting for us to do enough religious acts to gain His notice. He is already present—our refuge, fortress, and shield. The real question is never His availability but our readiness to trust.

We have seen that God engages with us during storms rather than waiting for calm. We’ve recognized that our world was never intended as our ultimate refuge, and that the upheaval of mountains has a compassionate purpose—guiding us toward eternal stability. However, understanding that God is our refuge prompts another question: what does His presence truly offer? Is He only a fortress shielding us from harm, or does He provide something more?

The psalmist’s answer shifts us from merely surviving to finding satisfaction, from simple protection to deep joy. In our next reflection, we’ll see that God’s presence isn’t just about safety—it’s about our greatest delight.

What To Say To God When You’re In Trouble

Neal Pollard

Have you ever found yourself in over your head, when you had to ask for help? We never like to get to that point, financially, emotionally, physically, or spiritually. But, unless we callous our hearts to the truth, we need God constantly–especially spiritually. In Psalm 38, David comes before the Lord pleading with Him to help in a dire situation. While it involves the opposition of earthly enemies (12,19), the main concern is his own opposition to God’s will. The main problem on David’s mind is his sin problem. David gives us an example of how to pray to God in time of trouble, especially the self-induced kind. 

ACKNOWLEDGE HOW YOUR SIN MAKES HIM FEEL (1-3)

David knows that God hates sin and is displeased by its presence in our lives. Meaningful repentance and change is not possible until we can see our sin through His perfect eyes. This honest assessment will keep us from being defensive or from rationalizing.

SPECIFICALLY ADDRESS THE SERIOUSNESS OF YOUR SIN (4-8)

Look at all the descriptive terms and synonyms David uses regarding his sin. His “iniquities” are heavy burdens, foul and festering wounds, that which causes him to be bent over and bowed down, the cause of constant mourning, a debilitating sickness, and a numbing, crushing, agitating thing. See your sin that way and there is no way to hang onto it, much less embrace and defend it. 

CONFESS YOUR INABILITY TO RESOLVE THIS ALONE (9-14)

Pride is such a destructive thing! David shows no sign of it in this psalm. He feels isolated from friends and tormented by foes. He feels incapable of solving this problem himself. Resolution must be preceded by recognition of how daunting our circumstance is without God. 

TELL GOD OF YOUR HOPE THAT HE WILL HELP YOU (15-22) 

The state of mind David has expressed inevitably leads to divine dependency. He hopes in God. He’s confident that God will answer him. Though he knows he’s close to falling, he pleads with God to intercede. His final plea as he speaks to God? “Make haste to help me, O Lord, my salvation.” 

We must resist the devil and our own fleshly desires. God has equipped us with the ability to be disciplined and to deny self. But, the battle cannot be won without leaning on the Everlasting Arms. Don’t just know that. Express it to God daily, throughout the day. It will help you see your problems more clearly and to see God as the solution. 

Outcasts In A Field

Carl Pollard

According to Scripture, the first people to hear the good news of Jesus’ birth were shepherds who were watching their flocks in the fields near Bethlehem. You ever wonder why God told them first? 

Luke 2:10-11 says, “But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.” 

I wish we could have seen their response. 

Shepherds in first-century Middle Eastern culture had a reputation for being thieves and lowlifes. Jews considered shepherds to be ceremonially unclean. Perhaps these shepherds felt unworthy. The way they made a living was considered unclean. 

Maybe they felt inadequate? According to Jewish culture they could not testify in court. No one trusted shepherds. People would not buy property from them because it was most likely stolen. Some saw them on the same level as tax collectors and prostitutes. The religious leaders told others not to go near them. 

Most of all, these shepherds were not loved by the masses. The temple was strict on cleanliness, they could not enter. 

Culturally, no father wanted their daughter to marry a shepherd. And yet we read that God revealed the birth of His Son to THEM. 

The outcast, the unloved, the unworthy, the inadequate. Romans 3:22 says, “We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.” 

You cannot earn God’s acceptance. But we are all sinners. If you accuse someone and say, “you have sinned against God” you will get push back from many people. They believe they are morally good and don’t appreciate being accused of sin. I watched a video of a preacher named Ray Comfort walk around in public and ask people certain questions. He would ask, “do you consider yourself a good person? Have you ever told a lie? Have you ever stolen anything? Have you ever lusted before?” If you’re reading this article ask yourself those same questions. Be honest, Have you ever told a lie? Have you ever stolen anything? You ever lusted after someone? If you tell a lie, what does that make you? A liar. If you steal something, what does that make you? A thief. If you’ve ever lusted after another, Jesus says you have committed adultery in your heart (Matt. 5:27-28). If you’ve ever hated someone that is considered the same as murder (1 John 3:15). 

So that means you are a lying, thieving, adulterous, murderous person. How does that make you feel? 

If you don’t see yourself as a sinner, you won’t see your need for a Savior. And we are made right with God, not by our own works, but by faith in Christ. That is why God told the good news to outcasts in a field and not to the royalty in the city, so that all would know that God wants you to be a part of His family regardless of who you are. 

But coming to Christ takes acknowledging the sin in your life. These shepherds were reminded daily that they were outcasts and sinners. I believe we sometimes fool ourselves into thinking we are better than them. Recognize your sin so that you’ll see the need for a Savior.

Divine Dependence

The Paradox of Freedom in America’s Founding and Faith

Brent Pollard

Every year on July 4th, Americans come together to commemorate their liberation from the rule of Great Britain. However, though we praise the Declaration of Independence for emphasizing self-reliance, it can also be seen as a testament to the deep reliance on a Creator God.

Reflect upon the opening line, “When in the Course of human events.” This statement establishes a benchmark that surpasses the power of any leader. It implies the existence of a higher law, a natural law, originating from a divine source.

This fundamental document declares that some rights are “self-evident,” i.e., they are part of the human condition and not something a king or queen can grant. This fact suggests that these rights come from a source beyond the control of any human government.

The famous passage “endowed by their Creator with certain unalienable Rights” clearly recognizes the divine source of these fundamental rights. They are not merely gifts from rulers; a higher power has bestowed them upon us.

The second paragraph concludes by appealing to the “Supreme Judge of the world” and recognizing the significance of considering others’ perspectives. This reverence for humanity’s perspective is rooted in a collective faith in a superior ethical framework.

The revolution is fully justified because the king broke the sacred laws governing nature and the divine. The colonists were not rebelling against a rightful authority but rather against a ruler who violated the sacred law.

This perspective highlights the importance of relying on a higher power in various significant ways:

• Origin of Rights: Our rights are not self-derived but instead bestowed upon us by a higher power, implying that we must preserve and protect them.

• Limits of Government: The government aims to safeguard these inherent rights rather than diminish them.

• Emphasizing Accountability: A higher law applies to rulers and the ruled, fostering a more just society.

These concepts shouldn’t surprise anyone familiar with how people express their dependence on God in the Scriptures. Also, God’s word reminds Christians that God has given them freedom; it also guides them by principles of lawfulness and expediency, which prevent them from indulging in their desires without restraint (e.g., 1 Corinthians 10.23).

As we approach our conclusion, we want to highlight various statements from the Bible that show our dependence on God. These scriptures highlight different aspects of our reliance on God, including our need for His guidance, power, wisdom, protection, and existence. They stress the limits of human understanding and ability, contrasting them with God’s all-knowing and all-powerful nature.

Jeremiah 10.23: “I know, O Lord, that a man’s way is not in himself, nor is it in a man who walks to direct his steps.” (NASB95)

This verse acknowledges that humans lack ultimate control over their lives and require God’s guidance.

Acts 17.28: “For in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His children.’” (NASB95)

Paul underscores that we are entirely dependent on God for our very existence.

John 15.5: “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.” (NASB95)

Jesus employs a metaphor to vividly demonstrate how we rely entirely on Him for spiritual productivity.

Proverbs 3.5-6: “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight.” (NASB95)

This passage encourages reliance on God’s wisdom rather than our limited understanding.

Psalm 127:1: “Unless the Lord builds the house, they labor in vain who build it; unless the Lord guards the city, the watchman keeps awake in vain.” (NASB95)

This verse powerfully underscores the uselessness of human endeavors without God’s participation.

Philippians 4.13: “I can do all things through Him who strengthens me.” (NASB95)

Paul admits that his capability to deal with his economic circumstances originates from God, not himself.

2 Corinthians 3:5: “Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God.” (NASB95)

Paul reiterates that all our abilities come from God, not within ourselves.

James 4.13-15: “Come now, you who say, “Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.” Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead, you ought to say, “If the Lord wills, we will live and also do this or that.” (NASB95)

This passage highlights our inability to control the future and our need to submit to God’s will.

Psalm 46.1: “God is our refuge and strength, a very present help in trouble.” (NASB95)

This verse vividly depicts God as our ultimate source of protection and strength, particularly in challenging times.

Isaiah 41.10: “Do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, surely I will uphold you with My righteous right hand.” (NASB95)

God assures us of His presence, strength, and support, indicating our essential need for these divine provisions.

The principles of independence remind us of a profound paradox: our reliance on a higher authority closely connects us to true freedom. The Declaration of Independence acknowledges our freedom from earthly rule and dependence on divine providence. We find this sentiment throughout Scripture, continually reminding us of our reliance on God for guidance, strength, and even our existence. As we celebrate our national independence, let’s also embrace the humility and wisdom that comes from recognizing our ultimate dependence on the Creator. In doing so, we honor the enduring principles that have guided our nation since its beginning and continue to shape our understanding of freedom and equality.