Tag: crisis

When The Foundations Tremble: A Closer Look At Psalm 11:3

“How can we genuinely live out the principles of Christ’s kingdom now?”
This truth does not suggest believers withdraw from the world or avoid pursuing righteousness. Throughout history, those motivated by sacred teachings have passionately sought justice, advocated for the vulnerable, and worked to elevate their communities. However, our engagement arises from a strong faith in the divine order, not from anxiety about social changes or the failures of institutions.

Brent Pollard

“If the foundations are destroyed, What can the righteous do?”— Psalm 11.3

This verse resonates with us during crises. When faced with cultural upheaval, political turmoil, or moral decline, many Christians turn to Psalm 11.3. Sometimes, they do so out of despair over society’s deterioration, while at other times, they do so as a rallying cry for their preferred solutions. The verse becomes a flexible instrument for urgency, affirming concerns or motivating action on various issues.

However, we frequently overlook a crucial aspect: David isn’t the one asking this question.

The Context Makes All the Difference

Psalm 11 opens with David’s bold declaration of faith: “In the Lord I take refuge; How can you say to my soul, ‘Flee as a bird to your mountain…’” (v. 1). David stands resolute, confronting those who would counsel retreat amid peril.

The composition of the psalm unfolds a conversation between two viewpoints:

The Voice of Fear (vv. 1b-3): David’s advisors see the wicked preparing their bows (v. 2) and come to a grim realization: when moral foundations crumble, the righteous become vulnerable. Their response? To flee and seek safety.

The Voice of Faith (vv. 4-7): David does not react with fear but with deep theological insight into God’s unwavering sovereignty.

A biblical commentator, Derek Kidner, points out that the entire middle section, including verse 3, represents “the voice of defeatism,” which David firmly rejects. “What can the righteous do?” isn’t a lament from David; instead, it captures the worried thoughts of those who have forgotten the basis of their genuine security.

David’s Counter-Argument: God Still Reigns

David’s reply cuts through the fog of anxiety with deep theological insight:

“The Lord is in His holy temple; the Lord’s throne is in heaven; His eyes behold, His eyelids test the sons of men.” (v. 4).

Although many see only the world’s chaos, David perceives the divine harmony that supports all creation. In his Treasury of David, Charles Spurgeon articulates this thought with remarkable clarity: “When we cannot see our way, we can see our God. When we cannot trace his path, we can trust his heart.” David places his trust not in the transient nature of human institutions but in the enduring foundation of divine sovereignty. God’s throne stands firm, unaffected by the upheavals of earthly power, and His justice persists, steady even when human systems fail.

Spurgeon remarks that David “answers the craven counselors” not by arguing but through a deep comprehension of God—focusing not on the immediate dangers posed by wicked men with their bows ready. Instead, David looks beyond what is visible into the invisible throne room of heaven, where God watches, evaluates, and will eventually pass judgment on all issues.

The psalm ends with a promise: “For the Lord is righteous, He loves righteousness; The upright will behold His face.” (v. 7). This is not simply hopeful thinking; it is the foundation of theology.

The Danger of Misapplication

In today’s world, Psalm 11.3 often serves as a rallying cry for various causes—whether political efforts, social movements, or institutional reforms. Some people exploit this verse to create a sense of urgency around specific agendas, implying that failing to support a particular cause amounts to a total abandonment of righteousness.

The warped perspective appears in several forms: Some cite “crumbling foundations” to justify political involvement, while others promote questionable social theories. Some reinforce institutional biases or traditional practices not backed by Scripture. Scripture fosters discord rather than a call to unwavering biblical loyalty in all these cases.

The early church repeatedly faced this temptation. They were under the weight of Roman oppression, witnessing the surrounding moral decline and suffering persecution. However, the apostles’ writings consistently guided believers beyond simple human solutions to the profound spiritual truths that lie ahead. While imprisoned by a corrupt regime, Paul wrote some of his most optimistic passages, strongly affirming that external circumstances cannot determine the ultimate safety of God’s people.

Berean biblical scholarship teaches us that, although earthly institutions fulfill God’s objectives (Romans 13.1-7), the church’s primary mission surpasses any specific human system or movement. Our true citizenship lies in heaven (Philippians 3.20), and our ultimate hope is anchored not in any earthly cause, no matter how noble, but in Christ alone.

What Can the Righteous Do?

When the very foundations tremble, the Word of God offers unwavering guidance:

Pray Without Anxiety: “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” (Philippians 4.6). During times of uncertainty, we should avoid panic and instead pursue the unfathomable peace of God through sincere prayer.

Seek God’s Kingdom First: “But seek first His kingdom and His righteousness, and all these things will be added to you.” (Matthew 6.33). We prioritize advancing the divine purpose over merely endorsing political ideologies.

Stand Firm in Faith: “Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.” (Ephesians 6.13). We do not retreat; instead, we remain steadfast, strengthened by our inner determination.

Live as Salt and Light (Matthew 5.13-17): We engage with society, aiming to effect change through the gospel instead of withdrawing from its challenges. By embodying integrity, serving others, and speaking truth with courage, we influence the world around us.

The Church’s Distinctive Response

The church offers a distinct promise that goes beyond any earthly pursuit: a message of eternal hope rooted in Christ’s victory. When society’s foundations appear to be trembling, our primary question should not be, “How can we advance our ambitions?” but instead, “How can we genuinely live out the principles of Christ’s kingdom now?”

This truth does not suggest believers withdraw from the world or avoid pursuing righteousness. Throughout history, those motivated by sacred teachings have passionately sought justice, advocated for the vulnerable, and worked to elevate their communities. However, our engagement arises from a strong faith in the divine order, not from anxiety about social changes or the failures of institutions.

J.W. McGarvey powerfully asserted that the true strength of the church is not found in human systems or movements but rather in the profound work of spiritual transformation. As we proclaim the gospel, we delve into the depths of the human heart, confronting the fundamental issues that no worldly remedy can address.

Conclusion: Standing on the True Foundation

In Psalm 11.3, the inquiry does not stem from David but reflects the anxious assumption he rejects. The righteous do despairingly ask, “What can we do?” Instead, we declare with David, “The Lord is in His holy temple.”

Charles Spurgeon reminds us that “the believer’s safety lies not in the absence of danger, but in the presence of the Lord.” We stand firm when the ground shakes beneath us, for our foundation is immune to chaos. We do not retreat in fear to the mountains; instead, we draw near to the Lord with steadfast faith. We do not turn away from the world; instead, we face it with the confidence that comes from knowing Who truly reigns.

The fundamental elements that uphold human society are fragile and can be easily disturbed. In contrast, the foundation of God’s kingdom remains eternally firm and steadfast. This reality shapes how we respond when the world trembles around us.

“For no man can lay a foundation other than the one which is laid, which is Jesus Christ.” (1 Corinthians 3.11).

Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved.

The Beauty Of Community

Neal Pollard

God created us knowing our need for socialization (Gen. 2:18). Since the making of man and woman, humanity has been in or sought community. All of us are in the global community of humanity, since “He made from one man every nation of mankind to live on all the face of the earth” (Acts 17:26). Wherever or whenever you live, you share basic needs, fears, drives, and desires no matter how different your social, economic, and political circumstances are.

But think about your more immediate community. Over the last few days, Kathy and I have been reminded of this. Last Friday morning, we received a ring notification. It was a teen girl telling us our milk cow, Peaches, was in her yard! This neighbor lived far enough away that I didn’t know who she was! I immediately followed her (without my phone) while Kathy went to grab the halter. But she didn’t know where this girl lived.

In the three hour fiasco of getting her back in our pasture, it was a cooperative effort between us and multiple neighbors. Kathy went door to door talking to our neighbors, trying to find either the girl or the cow. She and our next door neighbor, Tracy Harrell, exchanged several texts through the morning trying to find our “girl.” She walked next door to our sweet neighbor, Brenda Willoughby (whose sister is Lehman’s Gracie Norton’s dear friend), in search of Peaches. It took the help of community to resolve our “crisis.”

Later that same day, coming back from Columbia, Kentucky, Kathy and I were driving back on a back road near our house. A freak storm downed two trees on Iron Bridge Road, standing between us and returning before Kathy had to leave for our Friday night singing and my speaking at a congregation’s family retreat. Vehicles began to pile up and several of us got out of our vehicles as a couple of guys with chainsaws began cutting through branches and sectioning the trees. The rest of us drug them out of the road. We moved one, then the other. Working right next to me at both trees, ironically, was Tracy’s husband, David. We were neighbors not only in a literal sense, but in the sense of cooperating to resolve a “crisis.”

God has created the church as the ultimate community. He conceived it from eternity (Eph. 3:9-11). He knew not only that He would be glorified in it (Eph. 3:21), but that we would benefit from the support, help, and strength found in it. This community is also described as a family (1 Tim. 3:15; 5:1-2). Think about how we lean on our physical families as a community, where we share, lift loads, intervene, and more. In the church, there are times when I am strong and you are weak. God tells me to bear your burdens (Gal. 6:2). Other times, I may be the one who is weak and needs your strength (Gal. 6:1). Many crises, physically, economically, socially, and spiritually, plague our wonderful spiritual community. The proper response is to rally around each other, showing our love and care by pitching in to help resolve whatever crisis arises.

Thank God that He gave us the best social network we could have to survive the challenges of this world. Tragically, some turn to politics, sports, and similar communities what God designed to supply through the community of His people. When we trust His plan, we are blessed by experiencing the beauty of the community He thought up to help us make it through this world spiritually alive! May we lean on each other, whatever our “crisis.”

“Rumors Of War”

Wednesday’s Column: Third’s Words

Gary Pollard

The war in Ukraine is tragic, with loss of life in the several thousands already. Families have been displaced. Untrained civilians fiercely resist invasion. NATO can’t make up its mind, leveling sanctions as though at war, but not declaring war formally. This – among other factors – is escalating an already volatile situation. A great many feel as though we’re at the brink of WWIII. 

Maybe we are. Humans tend to show their very worst or their very best in times of crisis. When the pandemic started, millions forgot their humanity. Fights broke out in grocery stores, people forgot what patience, selflessness, and compassion were, and hoarding was the name of the game. Besides all that – as if we needed another polarizing issue – families, friends, and neighbors bitterly fought about masks and vaccines and social distancing. 

But for many (most?) other people, it brought out their best. People checked on each other regularly. Personal feelings were put aside to accommodate the apprehension some felt. Resilience and benevolence was/is strong. The church was heavily invested in each others’ lives. 

War is a tragic part of the human experience. Some may be fought for good reasons, but war itself is never good. We all hope the conflict in Europe will be resolved soon and with minimal loss of life. It might not, though. So what will we do? 

  • Train the Brain – Determine to respond with levelheadedness and compassion, period. If it comes to war, we won’t forget our humanity. We will look out for others and act rationally. Our conditioned response will be, “How can I help other people?” 
  • Be Like Jesus – He didn’t exploit weakness to gain an advantage. He didn’t stockpile supplies to the detriment of others. He wasn’t concerned about maintaining his standard of living. He fed people, healed people, gave them counseling, and gave them hope. That will be our response, whatever the future holds. 
  • Be Cool – We might get scared, but it’ll never override our desire to look out for each other. We’ll demonstrate genuine faith in the creator by not acting like people who are controlled by fear. 

Those are easier said than done. But we can do them, and I’m confident that we will. If the threat never exceeds high fuel prices or inflation, we’ll have made the best of a bad situation. If the threat becomes war, we’ll make the best of a bad situation. Dark days make it that much easier to shine God’s light. So that’s what we’ll do! 

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When The Storms Of Life Are Raging

Monday’s Column: Neal At The Cross

Neal Pollard

Jesus, the master teacher (Luke 8:1-21), shows His humanity as He fell asleep as the disciples sailed across the Sea of Galilee (23). Assuming the boat to be large enough to transport at least 13 people and provide Jesus room to repose, it makes the situation more impressive when “a fierce gale of wind descended on the lake, and they began to be swamped and to be in danger” (23). We know that at least four of the men in that boat made their living negotiating these waters as fishermen, and we would guess they had seen their share of storms. But this one was apparently exceptional. They woke Jesus up in a panic, exclaiming, “Master, Master, we are perishing!” (24). 

When Kathy and I were young newlyweds, we worked with the church in Livingston, Alabama. Our best song leader was a man who grew up close friends of Gus Nichols’ children. His name was Selman Falls, and his repertoire of songs was vast. He taught us the song, “He Will Hide Me,” written by Mary Servoss in 1878. The first verse says, “When the storms of life are raging, tempests wild on sea and land, I will seek a place of refuge, in the shadow of God’s hand.” Few metaphors seem more fitting than to call our trials and difficulties “storms.” I confess that more than one of these has led me to panic and to pray, “Master, Master, I am perishing!” Our trials disturb our peace, rock our world, and threaten our stability. 

Will you notice how Jesus handled this? First, He acted. Then, He admonished. He did not lecture while waves crashed and water encroached. He took care of the problem. But, then He said, “Where is your faith?” Luke mentions no sober self-reflection on the part of the disciples. Instead, they marveled. They responded, in fear and amazement, “Who then is this, that He commands even the winds and the water, and they obey Him?” (25). Storms are opportunities for us to ask, then answer, such an identity question. It’s the right question. Not, why did this storm come? Why me? But, Who then is this? Who is the master of the maelstrom? Who is the commander of the crushing confusion? 

Chances are great that several of you are in the midst of some kind of storm. The boat is rocking, the winds are howling, and the prospects are not promising. What will you do? More importantly, what will you allow Him to do? He still stills storms! 

Business on 31W bypass, relatively close to our church building

Christ-less In Crisis

Neal Pollard

It is hard to describe the beauty of faith evidenced in Room 913 yesterday as all the elders and their wives, Wes and Teri Autrey, and Tiffanie and Bethany Vaught stood with Myrna and the rest of the Murphy family at University Hospital yesterday.  We sang songs and Dave Chamberlin prayed a touching, loving prayer.  Moments later, a godly, wonderful woman made her transition from this life to the better one. Despite the inevitable, natural flow of tears, the heartache of separation, and the final earthly stanza of a beautiful, 59-year-old love song played by Ray and Myrna.  Myrna was an obvious success as a mother, wife, grandmother, and friend, but central to everything she did and who she was was Christ.  She did not fear death nor the condition that brought it.  She was ready because of Christ.

When I think of the red-letter days that have occurred in our nation and world during my lifetime, whether the bombing of the Murrah Building, the horrors of 9/11, the unbelievable natural disaster of the December 26, 2004, tsumami (“Boxer Day Tsumami”), the disappearance of the Malaysia Airliner, and the like, I am made to think how many stood in the wake of such tragedy without the hope and promise made possible through Christ.  Yet, every ordinary day where death looms through the natural course of life, people come to those final moments either ignorant or bereft of the bright prospect of what happens beyond death.  Certainly, some think they have hope, but it is not hope rested in what they can find in Scripture but rather what they think, feel, or have been told is real and true.  In some ways, those situations are the most tragic of all. Others are convinced that we are the result of chance and will cease to be when we draw our last breath, yet they continue to try and live with purpose and even act in the interest of others without bothering to ask why they behave civilized with such an animalistic point of view.

But for the one whose hope is built on the truth of what God’s Word says, there is no tidal wave of heart or explosion of life powerful enough to wrench us free from that hope. Paul exalts that we are saved by unseen hope (Rom. 8:24-25). In the rest of the chapter, he proclaims the unfailing love and promise of God for the redeemed who place their trust in Him.  Paul encourages the Thessalonians not to face death, sorrowing like a world without hope (1 Thess. 4:13).  Without Christ’s resurrection, there is no hope (cf. 1 Cor. 15:19-20).  However, because He lives, we can face tomorrow, all fear is gone, we know who holds the future, and life is worth living (Bill Gaither lyrics from “Because He Lives”).

The Murphys will have sorrow and grief to bear.  This is a testimony to their humanity.  But they look at tomorrow with an even brighter anticipation.  This is a testimony to the Christ who lives in them.  It is available for us all!

A dear sister in Christ, Myrna Murphy