2 Corinthians: Christianity Is Personal (XIV)

Preachers Are People, Too (10:1-18)

Neal Pollard

Of course, we know that preachers are people but sometimes some may have a picture that preachers have super-spiritual abilities when tempted or troubled or that preachers don’t face the same challenges everyone else does. Paul reverses focus from Corinth (chapters eight and nine) to himself in what we identify as chapter ten. His words serve as a good reminder, first for preachers themselves but also for others who view the preacher. What important truths does Paul reveal here?

PREACHERS WONDER HOW THEY ARE COMING ACROSS (1-2)

Paul sought to urge them with Christ’s meekness and gentleness, but he appears to wonder if that was how they perceived him (1). He was concerned about what tone he would have to take when he saw them, between having some unnamed critics and risking his relationship with the church as a whole (2). While some preachers appear to relish the rebuke and scold approach, they are a distinct minority. Yet, every preacher labors under a divine order to “not shrink from declaring…anything…profitable” (Acts 20:20) and “not shrink from declaring…the whole counsel of God” (Acts 20:27). That includes some challenging subjects, and preachers want to be faithful to that while obeying Paul’s instructions to be kind rather than quarrelsome, correcting with gentleness (2 Tim. 2:24-25).

PREACHERS ARE AT WAR WITH THE DEVIL (3-6)

I know preachers who served in the military, and they no doubt have greater personal appreciation for Paul’s military metaphor. Our warfare is not against the flesh, but our weapons mighty before God (3-4). Part of our work is destructive (4-5) and aggressive (5-6). There is a readiness and activeness as a part of this work (5-6). We are not at war with members or other preachers. Paul will say in verse eight that his God-given work was for building them up and not tearing them down (8). But, when we stand against the devil, we know that we may have to stand against those who are ignorant of his schemes (2:11) and led astray by his craftiness (11:3). Yet, we should never relish this part of our work!

PREACHERS WANT TO BE UNDERSTOOD & ACCEPTED (7-11)

Paul knew what his critics said about him. They attacked not only his “preaching style” (cf. 11:6) but even his appearance (10). But, Paul hoped his writing and his words would help these brethren see his heart and better understand where he was coming from and who he was trying to be. I think the vast majority of preachers want that same thing. Each of us has plenty of quirks and flaws, in style and even personality, that become crosses we bear. However, our confidence is that most brethren are so charitable and can see past those impediments (4:7) and allow God to work through our imperfections to his glory.

PREACHERS WILL BE JUDGED AGAINST WHAT IS RIGHT, NOT AGAINST OTHER PREACHERS OR CHRISTIANS (12-18)

It is apparently an ancient practice for preachers to measure their own success by what others have accomplished. Who’s had more influence, baptisms, speaking engagements, local church growth, debates, books and articles published, recognition, etc.? It sounds pretty petty when read in print, doesn’t it? How much does God care about that? 

Paul writes, “We are not so bold to class or compare ourselves with some who commend themselves; but when they measure themselves by themselves and compare themselves with themselves, they are without understanding” (12). “But he who boasts is to boast in the Lord (Jer. 9:24; he also quotes this in 1 Cor. 1:31). For it is not he who commends himself that is approved, but he whom the Lord commends” (17-18). Let that resonate and sink down into my heart. God is the only measuring stick that matters. Our consuming obsession must be with being good stewards of the opportunities He puts in our laps (13).

Most preachers do not enter preaching for financial gain, fame and glory, or as an outlet for some frustration. We love the church, love God, love the lost, and love His Word. But, it is easy for anyone to lose their way or forget their original intentions. After all, we have our own struggles in the flesh and deal with our own humanity (12:7; Rom. 7:14ff). Some of God’s people may need the reminder of 2 Corinthians 10, and even more preachers may need it. Thank God for His wisdom, who was “pleased… through the folly of what we preach to save those who believe” (1 Cor. 1:21). 

The Foundation We Build On

Gary Pollard

I Pt 2.1-3 (bad chapter break): because we have this unstoppable hope for new life after this one’s over, we have to be good to each other. Stop hurting each other. Stop lying. Stop trying to trick people. Stop being jealous. Quit gossiping. Crave God’s word as if it was life-giving nutrition (because it is). We already know it’s beneficial, so we shouldn’t stop craving it. 

2.4-10 reassures us that Jesus is the only way to go. If the church is a house, Jesus is the primary load-bearing structural component. Each Christian makes up the other materials used in construction. Between Jesus and his church, we have a complete, functional house. It’s word imagery that may not be native to our thinking, but it works. The rest of the world doesn’t think Jesus should be the foundation we build on. They don’t think his teaching or existence is worth anything (7-8). Beyond seeing no value in our lifestyle, they even get offended at the things we believe and practice. God will take care of them in the end, they’re not our problem. 

2.11-12 — What is our problem is how we live. The world hates who we are and what we believe. We can’t let them pressure us into giving up or living like they do because it’s easier. If we live morally pure lives, they’ll be forced to acknowledge God (and us— 2.12; 4.13; 5.12) when he returns!

The Peril Of “Covering Up”

Neal Pollard

Misty Ann Weaver made a tragic decision.  The Houston-area licensed vocational nurse is charged in the burning death of three people after she started a fire in her six-story office building.  Why did she take such horrible measures that resulted in the unnecessary, tragic deaths of these victims?  She was  apparently behind on an audit for her plastic surgeon boss, and she feared being fired.  She just wanted to start a small fire, enough to cause a distraction and buy herself more time.  Obviously, she accomplished more than she intended.

Ms. Weaver is an extreme example of the tendency to try and avoid consequences by resorting to sin to “cover up” a shortcoming or failure.  While few of us will wind up facing three felony murder counts, we are all tempted to “cover up” in this way.  When we fail to study for a test, we may resort to cheating to “cover up” that fact.  When we have a low self-image, we may resort to gossip or backbiting to “cover up” perceived flaws about ourselves.  When we are afraid of negative consequences for not meeting some responsibility or expectation, we may turn to lying to “cover up” that inadequacy.   The irony is seen in that the “cover up” inevitably puts us in greater spiritual trouble than before we engaged in it.

We may “cover up” for fear of the disapproval of others, out of embarrassment or shame, or out of concern for certain repercussions.   Yet, to turn to sin to shield ourselves from the ramifications of our actions is to compound the problem.  Let us have the courage to face God and man, to provide things honest in the sight of all men (cf. Romans 12:17).  Israel was warned about the danger of adding sin to sin (Isaiah 30:1).  It is strength of character to do our best in our every endeavor, but it is also strength of character, when we have failed to so do, to courageously, honestly “face the music.”  However we rationalize, the fallout from this will be less severe than the “cover up” is!

1024x1024