Asleep At The Screen

Brent Pollard

A few nights ago, I made an error while browsing an online store via my tablet in bed on my ventilator. As I slowly dozed off to sleep, my thumb inadvertently pressed a few buttons, ordering a $70 package deal consisting of a new razor, 12 replacement razor blade cartridges, and 5 outdoor straw archery targets. The following morning, I received an email confirmation for the purchase and was also charged the amount from my bank account. (Don’t feel guilty for laughing. It is a humorous anecdote.)

No intention. No awareness. But very real consequences.

My little online shopping incident is a small object lesson in the larger spiritual truth that it is not the big mistakes we make that affect us most, but rather the many small ways we fall short of our best intentions.

Why Spiritual Vigilance Matters: The Warning of 1 Peter 5:8

The Bible says that Christians must be on guard against the temptations they face. The temptation could come at any moment, so we must always be on our guard. The Bible says in 1 Peter 5.8, “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion seeking whom he may devour.” The word néphó, “be sober,” and grégoreó, “be vigilant,” both mean to be awake. Your adversary is like a roaring lion, and a roaring lion does not attack the watchful; the sleeping is what a roaring lion attacks. Peter knew what it was like to be sleeping when something very important was happening. He was sleeping in the garden of Gethsemane when Jesus was struggling with the greatest battle of His life.

The Lord turned to Peter, who was sleeping, and rebuked him, saying, “Could you not watch with Me one hour? Watch and pray lest you enter into temptation; for the spirit indeed is willing, but the flesh is weak” (Matthew 26.41). Yet just a few hours later Peter, while spiritually lethargic, was denying his Lord before the rooster crowed. Today, this same Peter is urging us to “be sober” and “be vigilant” because our adversary, the devil, “is roaming about like a roaring lion, seeking whom he may devour” (1 Peter 5.8).

Our adversary the devil is a wily foe. Instead of bursting through our front doors, he will slip in through an unlocked window. The most harmful temptation for Christians is the one they are unaware of—that they are being tempted to sin against God. Drowsiness is a state that causes the Christian to be less than their full potential, and in this state, the enemy of our souls does his greatest work.

How Does Spiritual Drift Begin?

My accidental purchase started with my unintentional use of my tablet. I picked it up to distract myself from the difficult process of transition from free-breathing to a ventilator. I intended to use my tablet to fall asleep. To that end, my plan was successful. However, my thumb continued tapping here and there. The items I bought were all outside my original plan. Their purchase happened unconsciously. I only realized I purchased something when I received the confirmation email, and I was surprised.

Hebrews 2.1 warns us to pay close attention to the Gospel, likening it to a harbor (pararreó) where we tie our boat to avoid drifting away. The image highlights the danger of slowly, imperceptibly losing our way if we neglect these words. To stay anchored in faith, we must heed these sound teachings, for letting them go leads to drifting.

The sleeper misses something vital: wonder. They might worship, pray, receive the Lord’s Supper, or read the Word of God, but eventually, they lack a great treasure—reverence for God. This is a tremendous loss, unnoticed by the sleeper, who does not tremble before the Holy God, an awe-inspiring being. We must worship with awe and reverence; otherwise, He holds no value for us.

Sowing and Reaping: Why Intent Does Not Erase Outcome (Galatians 6:7)

Drifting is subtle; most of the time, people don’t even realize they have started drifting. They are lost before they even realize it. The main thing to understand to begin to combat this sort of spiritual problem is that whatever a man sows, that is what he will reap. In other words, the intention behind an action does not change its outcome. A person can be spiritually lost even though they were not intentionally trying to lose themselves.

And it matters not whether or not one intended to plant a particular crop. The truth of the matter is that there are two seeds a person can sow. There is the seed of the Spirit, and there is the seed of the flesh. In the case of the seed of the flesh, a person can be sowing it without even realizing it. His neglect of the things of the Spirit can in fact bring about a spiritual famine in his life, resulting in a harvest of dry and lifeless things. The point is, however, that regardless of whether a person intends to reap a particular harvest, he will reap what he sows.

There is hope for those spiritually asleep. While the law of sowing and reaping exists, for Christians it is transformed by Christ’s blood. God’s Word, given by the Spirit, teaches us what to sow to gain eternal life. Salvation is a blessing, not a burden, and comes as we stay spiritually alert. An alert soul is filled with joy in the Lord’s presence and takes pleasure at His right hand forever (Psalm 16.11). Vigilance is not a penalty but a sign of valuing what’s most important and of awaiting its manifestation (Luke 12.34).

Staying Spiritually Awake: Practical Watchfulness for Everyday Faith

This, however, is not to say that we so easily fall into errors. No, we must always guard our hearts and direct our lives in the best fashion possible. And the best way for us to do this is to pay close attention to how we live day to day. If we pay attention to our lives, we can easily avoid errors and make them the best they can be.

We previously urged you to be watchful, as the hour of salvation is near (Romans 13.11). Stay alert in your walk and lifestyle. Sobriety and vigilance are essential (1 Thessalonians 5.6). Don’t wait for the right feelings or go through the motions blindly. Live watchfully daily. Dedicate time for prayer every day. Even before bed, when you might feel less alert, use that time to read the Word meaningfully, not as a tourist but as a resident. Regularly examine yourself during the Lord’s Supper (1 Corinthians 11.28). Beyond private devotion, avoid forsaking the saints, as gathering encourages love and good works (Hebrews 10.24-25). Simple daily practices help prevent error.

Wake up! Trim your wick. Answer the call of your Lord while it is yet today. Be a person of great expectancy as you go through your daily routine, because He is coming at an unexpected hour for His Bride (Matthew 25.13).

Most people don’t intentionally mess up their lives or look to fall from grace. They just fall asleep at the wheel or with a tablet in their hands.

“Who Will Bring Me Down To Earth?” God!

Monday’s Column: Neal At The Cross

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Neal Pollard

The shortest book of the Old Testament is dedicated to revealing the coming punishment of a nation which descended from Esau. Edom, also called Teman (for Esau’s grandson, Gen. 36:15),  faced “the day of the Lord” (a frequent Old Testament term meaning coming, divine punishment) along with all the nations. Well over a thousand years after Esau lived, his descendants betrayed God’s people, Judah, by helping the Babylonians loot Jerusalem during the time of the captivity and exile. God took notice and the book of Obadiah is proof that He planned to take action. 

While that is the background of Obadiah, it’s the way that Edom saw itself that has been imitated by many nations in subsequent times. One of the consequences of forgetting and denying God is that the most frequent substitute put on the throne of one’s heart is self. How sweet to embrace the thought that “blessed is the nation whose God is the Lord” (Psa. 33:12). What a contrast to the frequent lamentation in Scripture about nations who forget God (Psa. 106:21; Deu. 32:18; Jud. 3:7; Jer. 3:21; etc.). 

Is it possible for people today to imitate the mindset of the Edomites? If so, how does God feel about that? How will He respond to that? It seems that at the heart of this book, we find:

THE SOURCE OF THEIR SECURITY (3-9)

Obadiah says they are arrogant and put their trust in their hiding places and their lofty places. They thought they had built a pretty impregnable defense and impenetrable destiny. This earth and world provide no such guarantees. Jesus would call this building upon the sand (Mat. 7:26-27). What do I place my confidence in? The stock market? Material prosperity? Military might? Higher education? Recreation? Retirement? None of these things are inherently wrong, but they make poor foundations for our lives. 

THEIR SIN (10-14)

It appears that the three overarching problems God has with Edom is that they did nothing when their brother (the nation of Judah) was in need (10-11), they rejoiced over their brother’s misfortune (12), and they even participated in his suffering (13-14). When we list out the “worst sins” mankind commits, where do we place apathy? God puts it at the top of His list here. Sometimes we call them “sins of omission.” Edmund Burke wrote, “The only thing necessary for the triumph of evil is for good men to do nothing.” On Judgment Day, the Lord will place on His left hand those who saw the needs of others and didn’t meet them (Mat. 25:31-46). Obadiah depicts three stages of one spiritual cancer: indifference, gloating, and collusion. John’s sobering words are appropriate here, as he asks, “But whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him?” (1 John 3:17). How helpful to see our brothers–those through Christ or Adam–as God sees them.

THEIR SENTENCE (15-20)

Nine times in five verses (10-14), Obadiah refers to “the day” God visited Judah for her sins. It was the day of their disaster, distress, destruction, and misfortune. Because of Edom’s sinful response described above, God had a day set aside for them, too. They would reap what they sowed (15-16). They would suffer (18). They would lose it all (17,19-20). The future looked bright for God’s faithful remnant (17-21), but not for those who had built their lives upon the sand. 

This book has application for our world, our country, for the church, and for each of us as individuals. Frequently, life will come along and shake our confidence. How we do on the other side of that distress depends on our foundation. That is a prayerful process. We can be fire or stubble (18). May we find the strength ascend Mount Zion and the kingdom (21; Heb. 12:22-29). 

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Petra: In the territory of ancient Edom

Tony Robbins And Proverbs Six

Neal Pollard

Perhaps you heard about the 30 “followers of motivational speaker Tony Robbins” who “were burned while walking on hot coals” in Dallas, Texas, over the weekend (nbcnews.com). Now, nearly 7,000 others were not injured, but when nearly three dozen were it became a national news story. The firewalk is “a symbolic experience that proves if you can make it through the fire, you can make it through anything” (ibid.).  But, there is a catch. Don’t run, have wet feet, or try to go across a firebed that is too long (the Guiness Book of World Records says the longest firewalk was just shy of 600 feet in Calgary in 2007).  No one seems to disagree that one cannot indefinitely walk on hot coals. God, who created fire and feet, moved Solomon to say, “Or can a man walk on hot coals and his feet not be scorched?” (Prov. 6:28).

This statement comes as part of Solomon’s warning about “the evil woman” and the “adulteress” (cf. 6:24).  He warns about her alluring beauty and ways (25), showing the consequences that one may miss when driven by lust rather than law: one is reduced (26), destroyed (32), wounded and disgraced (33), reproached (33), and repaid with revenge (34). One of Solomon’s two metaphors to depict adultery’s repercussions is feet being burned by walking on hot coals (the other is taking fire in his bosom and his clothes being burned).

Countless men and women have been deceived by the seemingly harmless effects of allowing attraction for someone other than their mate to grow in their hearts and minds. One may let admiration and attraction for this other person to take root in their hearts. Defenses are lowered and lines begin to be crossed. The thrill and excitement of the prospective relationship can come to eclipse rational thoughts, negative consequences, and the fallout in the lives of all the people affected. When David gazed at Bathsheba from his rooftop, he saw a beautiful, naked woman rather than murder, death, humiliation, dysfunction, loss of influence, and agonizing heartbreak. His unlawful desire for her prevented him from seeing past what he wanted in the moment.

God’s laws are immutable. One cannot flout them without the fruit that follows. So many who have crossed that line have desperately wished they could go back to the other side of that firebed and taken the righteous path. May each of us have the wisdom to see these kinds of things from God’s eyes, which are pure, right, and perfect. Realize that pursuing a person who is not your lawful mate is like playing with fire! Don’t get burned.

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