Touching Generosity

Neal Pollard

It seems there are endless stories out there that are very similar in nature. 88-year-old Army veteran Ed Bombas lost his pension and healthcare when General Motors went bankrupt and his wife was sick. He was having to work 40 hours a week to meet his expenses. An Australian TikTok influencer helped raise $1.5 million so he could retire. What about Richard, the elderly DoorDash driver who had to go back to work to pay for expensive mediation for his wife. A woman who saw him slowly negotiating her steps via her Ring doorbell set up a GoFundMe for him, and it has nearly reached $1 million. Or Betty, the 81-year-old waitress at an Eat’n Park in Pittsburgh, whose plight touched a customer who raised $300,000 to help the woman who lived on less than $1,000 in social security to retire. Perhaps you focus on the sad sagas of these senior citizens, forced to work despite limitations. But, the sheer outpouring from people touched by the adverse circumstances of sympathetic strugglers should restore at least some of our faith in humanity. Ed, Richard, and Betty all seem endearing, but so are those who have given.

What words do you use to describe generosity that was exhibited to people far less sympathetic and deserving? Paul writes, “For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Romans 5:6-8). Words like “helpless,” “righteous,” and “good” might describe some, but words like “ungodly” and “sinners” describe “us.” It takes in those three elderly folks, as well as the rest of the world including you and me. Paul has already summoned other descriptive terms, like “ungodliness” and “unrighteousness” (1:18; 3:5), “without excuse” (1:20), “foolish heart was darkened” (1:21), “fools” (1:22), “lusts” and “impurity” (1:24), “degrading passions” (1:26), “shameless deeds” and “error” (1:27), “depraved minds” and “not proper” (1:28), a litany of wicked behaviors (1:29-32), “without excuse” and “condemned” (2:1), “stubbornness” and “unrepentant hearts” (2:5), “selfish ambitions” and “disobedient” (2:8), “evil” (2:9), and “condemned” (3:9). This is not even exhaustive. Paul sums up by saying there is none righteous (3:10), that all have sinned and fall short of the glory of God (3:23), and that all sinned (5:12). 

But look at the generosity of God to such undeserving people as we all are. Christ gave His life for us (5:6). God loved us enough to enable it to happen (5:8). He reconciles and saves us (5:9). He gives us the gift of grace (5:15-17) and justification (5:18). He makes us righteous (5:19). He gives us eternal life (5:21), infinitely more than $1.5 million and more enduring than a few years at the end of our lives. The One who owns it all gave the very best for totally undeserving people who weren’t victims of undeserved circumstances. We got ourselves into a mess by choice, and God gets us out of it by His choice! 

The recipients of monetary help in those stories and videos shed tears and expressed unbelief. How should we respond, in view of God’s unparalleled generosity? 

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We Gotta Stop!

Wednesday’s Column: Third’s Words

Gary Pollard

If you’re reading this right now, it means you have access to electricity and internet. If you have access to those, you’re already familiar with the subject of this article. This specifically applies to Christians living in the United States, but I encourage those who don’t consider themselves religious to think about the following as well. There’s no other way to address this, so I apologize for having to write it.

“Let’s go Brandon” is everywhere: gas pumps, sporting events, social media posts, bumper stickers, etc. I thought it would die out by now, but it’s everywhere. I see it almost every day on gaming platforms, with many adopting some form of it as a username/handle. It’s become colloquial, used to “thank” the president for any less-than-ideal circumstance.

I am not a fan of our current president. If you drive, you know how much gas is right now. Afghanistan. The Russian ammo ban (and other anti-freedom measures). If you eat food, you’re already familiar with inflation’s impact on groceries. We could go on for a week, but this is a long-winded disclaimer and I need to get to the point.

No Christian should ever adopt the mentality behind the phrase at the beginning of the second paragraph. Besides the crass and hateful language it represents, it’s a sinful way to view our president. Christians are supposed to respect their government leaders (I Pt 2.17). In that passage it’s not a suggestion, it’s an order. The word τιμᾶτε (timate) is an imperative. It means “to show high regard for” someone (BDAG, τιμάω).

Paul wrote, “You should pray for rulers and for everyone who has authority. Pray for these leaders so we can lead a quiet and peaceful life…” (I Tim 2.2). Paul was under an emperor similar to our own president. God’s expectations for Christian behavior don’t change when the president is bad. We don’t have to like him, but we certainly have to respect him and pray for him.

We should not expect to live with God forever if we talk about the president the way so many others do. I get it – it’s hard. Politicization of the medical field under his administration has had a direct impact on my own quality of life. Praying for/respecting the president is not easy at all. But it wouldn’t have been easy for Christians under any of the Roman emperors in the first century, either. If they could do it, so can we. Please think about the serious impact our words have on where we spend eternity. Our first allegiance is to God. If He’s really our King, we’ll have respect for our president.

Image courtesy Flickr.

What Are You Consuming?

Neal Pollard

A 17-year-old girl had a stomach ache so bad that she had to go to the hospital. She had lost her appetite, she could barely walk, and doctors for three years had simply given her pain medicine for her inexplicable abdominal issues. The girl’s family had paid over $7000 in medical tests to determine the root cause. The emergency visit, with two CT scans, finally revealed that the massive “tumor” inside her was actually hair—which had formed into a massive hairball. It was her own hair, which she had been compulsively eating for years. The next doctor visit will be for counseling to see if she suffers from trichotillomania (compulsively pulling out one’s own hair) and trichophagia (eating it) (via opposingviews.com).

Apparently, no one ever saw her doing this. It took time for the problem to grow and develop. Yet, there were symptoms that steadily worsened and became more apparent. It was a problem that required help to solve. It is a problem that will require continued efforts to overcome.

This young lady graphically illustrates a pervasive spiritual problem.  Solomon wrote, “Keep your heart with all diligence, for out of it springs the issues of life” (Prov. 4:23). Jesus illustrates this principle speaking of normal, digestible food (not hair) as not defiling a person but rather that which comes from within a person defiling that one. He says that such things as evil thoughts, sexual sins, sinful attitudes, and sins of the tongue “proceed from within and defile the man” (Mark 7:23).

No one may see us engage in it. It may take time for the symptoms to show up in our lives, but they will eventually show up in such things as our attitudes, speech, dress, and conduct. It will not go away by itself without efforts on our part to get rid of it and to stay free from it. Whether we perceive the pain of the problem or not, it is doing damage to us and we must take steps to remove it from our lives.

What are you consuming? Is it consuming you? Get help. Get rid of it. Get over it. The Great Physician stands ready to help, if you will go to Him!

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