Wednesday’s Column: Third’s Words
It is tempting to believe that an incredible recovery, acquisition of a needed job or asset, or escape from a major life issue is an example of the miraculous. In the religious world, a miracle is something a few believe can be invoked with prayer, a special religious service, or even a social media post (“pray that ______ will be healed by a miracle from God”).
Despite living in an age where notions of the supernatural are considered unscientific or are chalked up to circumstances we simply don’t understand yet, there is still much confusion surrounding the miraculous.
Miracles served a specific purpose both in the Old and New Testaments: they were designed to glorify God. Parting the Red Sea, striking a rock to get water, a talking donkey, an endless supply of oil and flour, the sun standing still, and all of the other miracles were – by design – impossible to perform without divine help. The Hebrew word for miracle meant “a sign or wonder” (Hebrew & Aramaic Lexicon of the Old Testament). Its purpose was to prove to the recipient that God was in control, was all powerful, was perfect, righteous, to be feared, and to be obeyed. Miracles were also used to prove that someone’s message was actually from God or that God was with them.
In the New Testament, miracles served to prove that Jesus was the Son of God and that the Apostles’ message was certainly from God. Water was turned into wine, the dead were raised, sicknesses were healed, people who were uneducated could suddenly speak multiple languages, predict the future, read someone’s mind, etc. The Greek word for miracle meant “a deed that exhibits the ability to function powerfully” (BDAG 263). These deeds were impossible to perform without God’s help, and they served a specific purpose: to prove that a message came from God, or to prove that a purpose originated with God.
While it certainly is a nice sentiment that an otherwise unlikely recovery or escape is an example of the miraculous, it’s important to remember that miracles served a specific purpose no longer relevant to our time. We no longer need miracles to prove our message comes from God because we have His complete and perfect word in scripture (I Corinthians 13).
Not having miracles in our world may be a downer to some, but we have this to look forward to: a place without sin for those who die faithful (II Peter 3.13). A place without death for those who die in Christ (Revelation 20.14). A place without sorrow for those who sleep in God after a lifelong battle in this sinful world (Revelation 21.4).
Miracles existed because this world is fallen (Romans 8). Their purpose was to demonstrate God’s power over Satan and sin in a world characterized by all that cannot coexist with goodness. Those who are living life in view of the next find hope and comfort in the miracle of Scripture, the miracle that will bring us home if we follow it.