I Want To Be Happy

I Want To Be Happy

Thursday’s Column: Carlnormous Comments

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Carl Pollard

I was 16 years old and I remember thinking, I’ll be happy when I get a new phone. I was 17 years old and I told myself, I’ll be happy when I get my own vehicle. I was 18 and I remember thinking, I’ll be happy when I get a newer phone. I was 19 and I thought, I’ll be happy when I get a newer truck.

At 16 I got a new phone and I was happy, until I dropped it in a hotel toilet a month later. I was 17 and I got my own truck and I was happy, until the transmission went out on the way to school. I was 18 and I got a newer phone, and I was happy until I left it on the roof of my dads car as we drove home from church. I was 19 and I got a truck that was nicer than anything I could ever want. I was happy, until it broke down on an Indian reservation in Arizona.

I thought I knew what would make me happy. I chased after the physical possessions that I thought would bring me joy. The problem that I failed to see was that phones break and trucks aren’t always reliable. My happiness would run out when my stuff would break.

People are constantly searching for happiness. Why? Because they don’t know what will make them truly happy. It’s a daily experiment that never gives them the result they are looking for. There are millions of books, movies, articles, and lessons geared toward helping us find true happiness.

“How to be happy” is one of the most searched phrases on Google, second only to “how to lose weight.” We ask this question because we can’t find the answer. Solomon asked this question in Ecclesiastes. “Vanity of vanities. All is vanity says the preacher.” The wisest man in the world wanted happiness and looked at every possible solution. He looked to money, drinking, and women. Every time Solomon placed his happiness in these things, he was left feeling empty. He finally found the secret to life: “The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man” (Ecc. 12:13).

Every earthly option was tried, and none of them seemed to work. The bottom line is to fear God and keep His commandments. Why? Because God knows His creation. Do you struggle with finding happiness? Do you want nothing more than to be content? The answer isn’t found in the world. You won’t find true, lasting happiness in anything on this earth.

Happiness is found in our purpose as God’s chosen (1 Peter 2:9), in loving God (Deut. 6:5, Matt. 22:37-39), and in showing gratitude (Psa. 118:1; 136:1; 147:7).

More Than A Fish Story!

More Than A Fish Story!

Tuesday’s Column: Dale Mail

Dale Pollard

Some times it can feel like our life is a ship on the verge of breaking apart in a violent storm. Maybe we placed too much trust in the now creaking wooden planks that buckle and groan over dark turbulent waters. In a last stitch effort to stay afloat, we madly rush about throwing any non-essentials overboard.

At times we turn to anything or anyone in an attempt to discover some lifesaving advice— perhaps a miracle? If you’re a child of God, you’ve got access to salvation even in the storms. Jonah 1:4-5 depicts chaos, panic, and overwhelming fear. Those sailors on the boat with Jonah had no idea where they should turn for their salvation. With each passing moment their ship threatened to burst into splinters and “each one cried out to his god” (v. 5).

But Jonah? He’s asleep. He has some kind of knowledge and relationship with the Creator, but he doesn’t fully understand how powerful his God really is.

The application, then, is humbling. Today our communities are filled with people whose lives are rocked and they’re looking for a savior with lifesaving power. They turn to the things in which they’ve placed their trust, and to no avail. How many of us hold the answers they need, but at times find ourselves spiritually sleeping— selfishly keeping this message to ourselves?

Narcissus and Echo 

Narcissus and Echo 

Friday’s Column: Supplemental Strength

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Brent Pollard

Greek mythology is fascinating. So much so, in fact, that the Romans co-opted it as their own. As such, the Roman poet, Ovid, tells us the story of Narcissus and Echo within Metamorphoses. You likely recognize Narcissus’ name because of the mental disorder named for him. Narcissism. You may not have known that the phenomenon called an “echo” also derives its name from a mythic figure. Echo was a beautiful, but talkative, forest nymph. She cut off the goddess Juno so much during conversations that the peeved goddess cursed her with the capacity only to repeat the last words spoken by others. 

Without delving too deeply into the mythology, suffice it to say Echo fell in love with the picky Narcissus, whose standard for a consort was so high that none could meet his expectations, including poor Echo. Already cursed, Echo was not able to convey her feelings to Narcissus. On one fateful day, however, Narcissus had sensed Echo’s presence and called out, “Is anyone there?” After she replied in the same, he said, “Come here!” Echo ran to Narcissus as she repeated his command. Echo’s actions repulsed Narcissus. He told her he would sooner die than allow her to enjoy his company. Echo was humiliated and ran away. Yet, she continued to love Narcissus. The vengeful goddess, Nemesis, saw Narcissus’ actions. She cursed him by making him fall deeply in love with his reflection. 

There was no redemption for Narcissus and Echo. Narcissus lingered by the pool of water, looking longingly at his reflection. Echo persisted in her love for Narcissus. As the years passed, Echo’s beauty faded, and her body wasted away, leaving only her voice. Narcissus committed suicide, realizing his impossible love would remain unrequited. A flower bloomed where he killed himself. Yes, the narcissus.  

It is easy to use Narcissus as an object lesson for us, spiritually.  Both James and Peter quote Proverbs 3.34 from the Septuagint to remind us that God resists the proud (James 4.6; 1 Peter 5.5). A haughty look is something we know God hates (Proverbs 6.17). Our Lord went about doing good (Acts 10.38). Since He is our example (1 Peter 2.21), Paul tells us: “do not merely look out for your own personal interests, but also for the interests of others.” (Philippians 2.4 NASB) 

But what lessons do we derive from Echo? Her tongue is what initially got her into trouble. Just because the tongue is an unruly member, per James 3, doesn’t mean that we should not seek to control it. There is the talk we must avoid (Ephesians 4.29; 5.4; Philippians 2.14). Besides this prohibited speech, there remains gossip and lying, which both Testaments condemn (Exodus 20.16; Psalm 15.1-3; Proverbs 6.19; 2 Corinthians 12.20; 1 Timothy 5.11-13; Titus 2.3). 

Echo also squandered a precious commodity in her quixotic pursuit of Narcissus, time. We are supposed to take advantage of the time given to us (Ephesians 5.15-17). There comes the point where even preaching the Gospel to the hard-hearted equivalent of a brick wall is like casting “what is holy to dogs” and throwing “pearls before swine” (Matthew 7.6). 

Lastly, Echo loved someone incapable of justifying the precious investment of her heart. The world is like Narcissus in that regard. John reminds us that the world with its lusts will one day pass away (1 John 2.15-17). Even so, how many have laid up treasure on the earth? (Matthew 6.19-21; Luke 12.33-34). We cannot pursue both God and mammon (“wealth” NASB— Matthew 6.24).  

May it be that as you search your heart that you find no kindred spirit with Narcissus and Echo. Focus outwardly upon others’ needs, be mindful of the precious commodity of time, and give your heart—and tongue—to the One Who will best use and appreciate it (cf. Matthew 22.36-38). 

 

Why Is The World Asking “Why?”

Why Is The World Asking “Why?”

Neal Pollard

Today, everyone is hurting. Whether because of gun or knife violence or vehicular homicide, groups of people in our nation and other parts of the world are being torn from time and prematurely vaulted into eternity. We weep and mourn for the loss. We consider the enormous grief and heartache multiplied many families face from California to Florida, Connecticut to Texas, Colorado to Tennessee, Virginia to Nevada (and many other places).  Those whose voices we hear the most through all of this, like the national and local media, seem fixated on learning the perpetrator’s motive each time it occurs. Experts and analysts look at religious ideology or mental health issues. It seems as if they believe that if they can determine the motive, that will solve the violent epidemic that has disturbed the peace of so many people in our society. The danger of oversimplifying any specific tragedy notwithstanding, there are some right answers the world will have a difficult time embracing but that get us so much closer to resolving this plaguing problem. Why are these horrific crimes occurring?

  • The world has rejected God. Romans 1:28 says, “ And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper….” “Not proper” seems benign to us in the way we use the phrase in English (bad table manners, having your shirt untucked, etc.). Kittel says, “Paul has in mind what is offensive even to natural human judgment. The decision against God leads to a complete loss of moral sensitivity, the unleashing of unnatural vices, and hence the type of conduct that even healthy pagans regard as improper” (386). Paul tells us this improper conduct includes “all unrighteousness, wickedness, greed, evil; full of envy, murder, strife” and other things we see in these current tragedies (29, cf. 30-31). Read the context to appreciate the rotten fruit of such thinking.
  • The world has redefined sin. A worldview or value system is built bit by bit, choice by choice. Paul writes, “Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life” (Gal. 6:7-8). If we devalue human life through sinful practices like abortion or euthanasia, we plant destructive seed. If we glorify violence or imbibe in sins like pornography that objectify human beings, we plant desensitizing seed. Long ago, Isaiah warned, “Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter!” (5:20). Such leads to weeds which choke out spiritual fruit.
  • The world has rebelled against biblical counsel. The absolute truth of Scripture is lost in the shuffle of worldly values. Jesus says, “Treat others the same way you want them to treat you” (Luke 6:31). He says, “Love your enemies and pray for those who persecute you” (Mat. 5:44). Paul echoes, “Do not be overcome by evil, but overcome evil with good” (Rom. 12:21). He also writes, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others” (Phil. 2:3-4). The Bible urges us to be kind, unselfish, compassionate, and helpful through precepts and examples. The world has ignored the ethics of Scripture in preference of humanistic philosophy.
  • The world has replaced God with self as lord. What is the ultimate consequence of denying God the place that rightfully belongs only to Him? Isaiah referred to a worldly nation, saying, “I have spread out My hands all day long to a rebellious people, Who walk in the way which is not good, following their own thoughts” (65:2). Repeatedly, Scripture decries the folly of crowning ourselves king and dethroning God (Jer. 10:23; Prov. 14:12; 16:25).  When a society writes its own rules or tries to live life on its own terms, it charts a path for heartache and disaster. How concisely Solomon says this, that “Righteousness exalts a nation, but sin is a disgrace (shame, reproach) to any people” (Prov. 14:34). When whatever a person says, wants, or believes is what goes, ultimately nothing is out of bounds for him or her.

Brethren, in this frightening, dark, and uncertain atmosphere, a world which “lies in the power of the evil one” (1 John 5:19), we must share what we know! John says, “We know that we are of God…and we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life” (5:19a, 20). We have security, confidence, understanding, and hope, all because of God and His Son. Take courage and share that with everyone you can! It’s the only hope the world has!

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Gay Marriage, Miley Cyrus, Clive Bundy, School Shootings

Gay Marriage, Miley Cyrus, Clive Bundy, School Shootings

 

Neal Pollard

The internet is such a great search tool.  Many, including Christians, use it on a daily basis to be informed, inspired, and intrigued. Yet, it seems to me in the years I have been blogging, and especially in the last year or two, that so many are most interested in provocative and salacious ideas.  Perhaps it is the same morbid curiosity that makes us rubberneck when driving past a wreck on the highway.  Yet, the metrics that indicates searches on my blog show a much greater interest in the political and social latest trends and topics than articles that are more straightforwardly biblical or doctrinal (i.e., grace, the judgment, worship, etc.).

Why are we so intrigued with marathon bombings, LGBT, missing airplanes, national tragedies, outrageous and outlandish behavior from athletes and celebrities, second amendment and other political and governmental topics, hot-button-issues in our brotherhood, or controversial topics?  Certainly, as we live in this world and particularly western culture, these are daily topics of conversation.  As we immerse ourselves in our technological tools (phones, tablets, computers), these are often the “trending topics.”

In our haste and zeal to slake our thirst for these things, let us be sure to also feed our souls on what will strengthen us and prepare us for the bigger fish we have to fry.  The blessed, righteous man is described as one “whose is in the law of the Lord, and in His law he meditates day and night” (Ps. 1:2).  That in no way means the righteous person is aloof and uninterested in his or her world, current events, and even popular icons of the age.  The key difference is on what he or she meditates upon and delights in.  What thrills and appeals to us more? What do we more actively pursue?

The answers to those questions are dependent upon the individual.  One can be both informed about the world and more interested in the Word.  However, may we each be cautioned about what proper balance is as well as where our greater interest lay.  What draws our attention and attracts us?  Let us be sure it is hunger and thirst for righteousness (Mat. 5:6) more than anything under the sun!