Our Brethren Are Suffering

Neal Pollard

The United Nations’ very conservative estimate is that well over 2,000 people have died in the Donetsk region of Eastern Ukraine in fighting between that nation’s government have clashed with separatists.  So many of the towns and cities in the region have congregations of God’s people, many of their preachers trained in our foreign extension school that for years was in Kramatorsk and of late has been in Gorlovka. One of our graduates reports that two gospel preachers have been kidnapped this month, though one of them has since been released.  Our brethren in Ukraine have been facing the terror of daily bombing and shooting as well as fear for their safety when they assemble.

The ebola outbreak is an ongoing health concern and it is not yet contained.  Nations affected include Liberia, Guinea, Sierra Leone, and even Nigeria.  One of two Americans on medical missions in Liberia, Dr. Kent Brantly, is a member of the church.  While its not clear whether any of our native brethren in these African nations have gotten sick or died, they certainly feel the threat and concern of a disease that claims between 50 and 90 percent of those who contract it. 

Around the world at any given time, we have brothers and sisters who face health scares, hunger, harm, and hatred.  Persecution, natural disaster, famine, and war are no respecter of persons, and “our people” are often affected.  How they need our constant prayers as well as whatever assistance we can prudently provide.

On our pews in the local church, though without the drama and press coverage, there are always those who are struggling with hurts, heartaches, health, home, and hardship.  They may not trumpet their complaints or even publicly ask for encouragement, silently suffering.  As we interact with each other, let us keep in mind the potential hidden concerns and burdens being borne.  

Paul encourages us, in the spirit of unity, to “have the same care for one another” (1 Co. 12:25). He tells Colosse, “Put on a heart of compassion, kindness, humility, gentleness, and patience” (Col. 3:12). He tells Philippi to to look out “for the interests of others” (Phi. 2:4).  Are we busy and bothered by our own concerns? Certainly! But may we ever cultivate greater sensitivity toward the silent suffering of our spiritual family, both near and far.

Members of the Slavyansk church of Christ (including a BVBIU graduate from our first class) holding bomb shrapnel that exploded near the church building. Photo Credit: Jeff Abrams.

TAKE A PILL OR EXERT YOUR WILL?

Neal Pollard

They are currently touting a diet pill that is a normal size when one takes it, but it expands up to 100 times its original size when taken with a 16 ounce glass of water before a meal.  This is to give the one who takes it the exaggerated feeling of being full.  Then the pill eventually reduces in size afterwards.  Some are calling it the answer for those who are severely overweight but who have a harder time cutting back how much they eat.

Ours is an age prone to offer easy alternatives to what the Bible calls self-control (2 Pe. 1:6). This word is defined as “‘to hold oneself in,’ ‘to command oneself,’ ‘to be a chief of oneself,’ ‘to make one’s heart be obedient,’ ‘to command one’s own desires,’ ‘to be the master of what one wants,’ or ‘to say No to one’s body'” (Louw & Nida, np).  Few of us excel at this all the time, but the Holy Spirit through His inspired writers call it a characteristic of the sanctified.  Paul preached it to individuals like Felix (Ac. 24:25) and to congregations like Corinth (1 Co. 9:25).  Perhaps some limit their understanding of “self-control” to sexual matters. While that is certainly an important area, all passions and desires must be kept in check.  Paul told Galatia, “Now those who belong to Christ Jesus have crucified the flesh with its passions and desires” (5:24).

That applies to diet and exercise as surely as it does tobacco, alcohol, and various lusts.  If one looks to a pill as a substitute for portion control and healthy food choices, he or she is bypassing the exertion of a trait that is supposed to be a sign of faithful Christian living. How many of God’s people have eaten themselves into health conditions like heart disease, diabetes, and the like?  It is often easier to excuse our unhealthy lifestyle by pointing to stress, heredity, metabolism, or busyness than to exert the necessary discipline needed for us to better care for our bodies.

Some of us may have to work harder at this than others thanks to genetics, age, or the other factors just mentioned, but that is what self-control is all about.  It is about exerting the effort required to master our wants and say no to our bodies.

This may be an unpopular subject to address, but in our ever-expanding society that has eaten its way into weight problems and obesity God’s people are to lead by example.  That means demonstrating self-control not only by what comes out of our mouths or from our deeds, but by what we put into our bodies.  We don’t do that by taking a pill, but instead by exerting our will.

Immune To Venom?

Neal Pollard

My son, Dale, tells me that the mongoose builds up immunity to cobra venom by eating smaller poisonous creatures, from spiders to scorpions to wasps.  That makes the mongoose an “ophiophagous” creature.  Ophiophagous animals are those which hunt, kill, and eat snakes (including the poisonous ones).  Many of these kinds of animals are thought to be immune from their prey’s venom, and they have antineurotoxic antibodies in their blood.  However, the most venom-resistant animal known to science is the wild and exotic Virginia opossum.  They do not build up immunity, but rather seem to be born with this resistance.

As a Grade A Snake Hater, my skin is already crawling.  However, what a splendid application there is.  In Genesis three, we are introduced to a creature many take to be nothing more than a serpent.  While this may be true, Satan is referred to in symbolic terms as “that ancient serpent” in Revelation 20:2—a seeming allusion to the garden scene (cf. Rev. 12:9).  Is it coincidental that the beguiling serpent is mentioned in the same context as Satan’s beguiling work in 2 Corinthians 11 (cf. 3 + 14-15)?  Whatever may be concluded about any connection between the serpent of Eden and the devil, there are some potent comparisons.  Like a poisonous serpent, Satan is destructive and deadly (cf. 1 Pet. 5:8-9).  As such creatures can strike suddenly and without warning, Satan can do the same (cf. Matt. 4:3).  Just as these can cause fear, so can the devil (Heb. 2:14).  The devil can be made to flee (Jas. 4:7), just as those nefarious reptiles can.

Keeping with our analogy and original illustration, can we build up immunity against the devil?  Yes and no.  We cannot, in the sense that we can ever court sin and temptation and hope to come away unscathed.  The wages of sin are always the same (Rom. 6:23).  However, in another sense we can.  By drawing close to God, we can build up devil-resistance (Jas. 4:7).  Building a proper relationship with the Lord serves the dual purpose of helping us stand against the power of the devil (see Eph. 6:10ff).  By being and remaining in Christ, we are free from the effects of the sting of sin and the spiritual death brought thereby (1 Cor. 15:56-58; Heb. 2:14-15; 1 Pet. 5:8-9).  Let’s work to protect our souls from the ravaging effects of sin by building righteous, submissive, and holy lives!

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