Moral Protection And Identification (1 John: Part 7)

Moral Protection And Identification (1 John: Part 7)

Wednesday’s Column: Third’s Words

Gary Pollard

I’ll be repeating the book of I John in present-day terminology. It’s not a true translation of the book, as I am not qualified to do so. It will be based on an exegetical study of the book and will lean heavily on the SBL and UBS Greek New Testaments, as well as comparisons with other translations (ESV, NASB, NIV, ERV, NLT). My goal is to reflect the text accurately, and to highlight the intent of the author using concepts and vocabulary in common use today. 

This is not an “essentially literal” translation, and should be read as something of a commentary. 

Moral Protection, Identification

Anyone who continuously, consciously sins is anti-law. Sin itself is anti-law. We’ve known that Jesus was revealed to everyoneso that he could lift away sin, and sin doesn’t exist for you when you’re partners with him. Everyone who sticks with him avoids sin – if you continuously sin, it means you’ve never seen or known him. 

Children, don’t let anyone fool you. If you continually2 practice moral excellence, you’re as pure as he is. If you continuously practice sin, you’re an ally of satan. He’s been a sinner since the very beginning. 

God’s son was sent here1 for a specific reason: to destroy satan’s work. Anyone who joins God’s family for real is able to avoid sin. How? His very essence lives in you, so you’re unable to commit sin because you came from God. 

This is how you can tell the difference between God’s family and satan’s family: if they aren’t practicing moral goodness, they aren’t God’s. If they don’t selflessly love their Christian family, they aren’t God’s. 

 1 ἐφανερώθη means, “to reveal, make visible, … expose publicly … with focus on sensory aspect rather than cognitive” (BDAG φανεροω). The idea seems to be that, unlike his other missions – which were invisible to the human eye (cf II Kgs 6.17ff, 19.35; I Chron 21.14f) – Jesus’s presence was visible to everyone. Since the word is aorist passive, “was sent,” and, “was revealed,” seemed appropriate. 

 2 Use of continuously and continually is not accidental. No one can continuously practice righteousness (cf I Jn 1.8). John posits sin as something we all have, but which is not held against us. Only when we sin so much that it defines our existence do we find ourselves in darkness. While “continuously” is not literally correct, it highlights the intention of the author more effectively. One who sins without ever coming up for air is different from one who struggles with sin (cf I Jn 1.7f; Rom 7.14-25). 

New Life From Ancient Seeds

New Life From Ancient Seeds

Monday’s Column: Neal At The Cross

Neal Pollard

The Winter 2020 edition of Biblical Archaeology Review has a fascinating article about a recently completed project involving date palm seeds from the Judean Wilderness. The Judean Date Palm (Phoenix dactylifera) was widely grown and sold for at least 1600 years, from at least the fifth-century B.C. until the 11th-century A.D. Archaeological excavations at Masada, Qumran, and Wadi Makukh netted several ancient seeds which researchers then went to work to try and germinate. Of the 32 planted, six germinated. It takes 4-10 years for female palm trees to produce fruit, and in the fall of 2019 this extinct fruit tree was brought back (“New Fruit From Old Seeds,” BAR, Vol. 46, No. 5, Megan Sauter, p. 18-19). 

To me, it’s particularly fitting that such a discovery and experiment transpired in the very area where the church was established. The fact that ancient seed was planted and successfully produced results today serves as an illustration of a Bible truth. Peter wrote, “Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart, for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God” (1 Pet. 1:22-23). Peter draws on an imagery he heard his Lord use in His parables (Luke 8:11). Other New Testament writers draw the same analogy (1 Cor. 3:6-9). They planted the Word and it produced disciples of Jesus. How do we produce true followers of Him today? We plant the same, ancient seed. The researchers involved in the Judean date palm project had to soak and fertilize those seeds to coax their growth, but their perseverance paid off in reestablishing the original, fruit-bearing tree. 

How often in history have people taken the ancient seed, planted it in hearts, watered it, tended it, and produced the exact same thing despite the passing of centuries? Restoring New Testament Christianity is possible. In fact, if we believe the Bible, it’s necessary. If we plant what they planted, the living and enduring word, we will have what they had–purified souls who obey the truth and are born again. We cannot give up on that principle. It’s essential, but also doable! Let’s be looking for new soil to plant that ancient seed in, then watch God work! 

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