When Jude Quoted Books God Didn’t Write

Twenty-five verses. That’s all Jude needed to expose false teachers, rally believers, and deliver one of Scripture’s mightiest doxologies. Yet within this compact letter lie two startling citations—neither from Moses, the prophets, nor the Psalms, but from Jewish apocryphal writings. Why would an inspired writer quote uninspired sources?

Brent Pollard

Twenty-five verses. That’s all Jude needed to expose false teachers, rally believers, and deliver one of Scripture’s mightiest doxologies. Yet within this compact letter lie two startling citations—neither from Moses, the prophets, nor the Psalms, but from Jewish apocryphal writings. Why would an inspired writer quote uninspired sources?

The Arrogance That Mocks What It Cannot See

Jude writes his general epistle with a sense of urgency. False teachers have misused grace to justify immoral behavior and show disrespect for authority. By verse 8, their pride has become demonic, and they “speak evil of dignitaries,” which most likely refers to angelic beings. Jude does not intend to promote the worship of angels; instead, he warns against hubris. These false teachers behaved as if they had authority over realms they did not have, and that is the pride Jude exposes. Therefore, these men slander realities beyond their understanding.

To expose such folly, Jude reaches for an unlikely illustration.

When Even Angels Know Their Limits

Jewish tradition, preserved in the Assumption of Moses, tells of Michael the archangel disputing with Satan over Moses’ body. The devil claimed ownership—perhaps because Moses had killed an Egyptian, perhaps because Satan styled himself lord of the earth.

Michael’s response? He refused to pronounce judgment on his own authority. Though heaven’s chief warrior, he simply said, “The Lord rebuke you.”

Here is Jude’s blade: If Michael—commander of celestial armies—dared not revile even Satan, what business have mortals mocking spiritual powers they neither respect nor understand?

True strength bows before God’s sovereignty. Pride pretends to authority it does not possess.

The Prophet Who Saw Judgment Coming

Jude then quotes 1 Enoch, a Jewish apocalyptic text known to his audience:

“Behold, the Lord comes with ten thousands of His holy ones, to execute judgment upon all, and to convict all who are ungodly of all their ungodly deeds.”

This inclusion is no blanket endorsement of Enoch’s book any more than Paul’s citations of pagan poets made them Scripture. Instead, the Spirit guided Jude to extract one true statement—a warning echoing throughout divine revelation—and press it into service for eternal purposes.

God can take a fragment of human tradition and forge it into revealed truth without sanctifying its source.

How Inspiration Actually Works

Jude’s method reveals three vital principles:

1. Authority lies in God’s selection, not the source’s pedigree.

The Spirit determines what enters Scripture. Truth remains truth wherever it appears, but only God’s breath makes it authoritative. Jude’s quotes became inspired not because of their origin, but because God chose them.

2. God meets people where they live.

Jude’s Jewish Christian readers knew these traditions. Using familiar examples, he illustrated the truth vividly. We do the same, quoting, say, Shakespeare or Einstein—not to canonize them, but to communicate clearly.

3. The message matters infinitely more than the medium.

Both stories serve one purpose: to contrast human arrogance with divine authority and to warn that God judges all rebellion.

Three Applications for Your Life Today

First, guard your tongue when speaking of spiritual realities.

If Michael, who stands before God’s throne, refused to speak presumptuously, how much more should we? Reverence isn’t weakness; it’s wisdom. Before you dismiss spiritual truths or mock what you don’t understand, remember who you’re dealing with.

Second, rest in the certainty of God’s judgment.

False teachers may flourish now. Arrogance may strut across platforms. But Enoch’s prophecy stands: God will judge every ungodly deed. Your job isn’t to play God. It’s to trust Him.

Third, quote wisely, but verify everything.

You’ll find truth scattered across literature, philosophy, and even secular observation. Quote it when it serves God’s truth. But never confuse a helpful quote with Scripture’s authority. Test everything against the Word (1 Thessalonians 5:21). All other lights are dim candles held up to Scripture’s blazing sun.

The Weight of a Short Letter

Don’t mistake brevity for shallowness. In twenty-five verses, Jude wields ancient tradition, angelic authority, and divine judgment to demolish pride and call the church back to truth.

Michael’s humility rebukes the arrogant. Enoch’s prophecy warns the rebellious. Together they sound Jude’s central note: “Contend earnestly for the faith which was once for all delivered to the saints.”

In a world drowning in opinions, that call has never been more urgent.

God has spoken. The question is whether we’ll listen with the humility of angels or the arrogance of fools.

The difference is eternal.

Even when he quotes from outside Scripture, Jude points us back to Scripture’s heart—the unchanging authority of God and the sure destiny of all who defy it.

Guardian Angels

Dale Pollard

 The concept of angels and angelic beings filling the role of guardian is found several times throughout scripture. A cherubim with a flaming sword that flashed in every direction to guard the the way to the tree of life (Genesis 3.24). Jesus tells us that each child is assigned an angel and that angel is of such high rank that it can see the face of God (Matthew 18.10). While certain angelic beings, like the Cherubs, are depicted as guardians— it’s possible that any rank of angel might serve in this way (Psalm 34.7).

Here are a few fascinating sections of scripture that shed light on the mysterious operation of God’s heavenly host.

                Daniel’s Angel 

The Old Testament provides several examples of angelic intervention, but what unfolds in Daniel 10-12 stands apart. A distressed Daniel had been praying for three weeks and it was starting to look as if God had forgotten about His prophet. After Daniel had spent twenty one days of fasting and prayer, we read, 

“I looked up and there before me was a man dressed in linen, with a belt of fine gold from Uphaz around his waist. His body was like topaz, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of the multitude” (Daniel 10.5-6).

Daniel’s unnamed angel has finally arrived and he actually provides a reason for why it had taken him so long to respond to Daniel’s prayer. The angels explains, “Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince (patron angel) of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes (angels), came to help me, because I was detained there with the king of Persia” (Daniel 10.12-13).

Daniel’s angel was locked in combat with an evil spiritual force he called “the prince of Persia” and things had become so heated that Michael the Archangel (see also, Jude 1.9) had to intervene. Paul would later confirm  the reality of spiritual warfare when he tells those first century Christians, “…we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6.11-12). 

Just as Daniel is about to receive information about the future sourced from the Book of Truth (see also, Revelation 20.12), the unnamed angel tells him, “No one supports me against them (the evil forces) except Michael, your prince. And in the first year of Darius the Mede, I took my stand to support and protect him” (Daniel 10.21,11.1). 

Michael is called by the unnamed angel, “your prince.” The use of the term prince in Daniel 10 has only been used to describe spiritual beings that seemed to yield some kind of ruling power over a nation. Michael isn’t Daniel’s personal angel but instead Israel’s “patron angel.” If Michael wasn’t Daniel’s guardian angel, then perhaps the unnamed angel fulfilled that role. While the unnamed angel responded to Daniel’s prayer and revealed visions of the future— he then returns to continue fighting the prince of Persia. We’re also told that he took special interest in Darius the Mede, so it’s not likely that he was Daniel’s sole protector either. 

                            Peter’s Angel 

In Acts 12 we find King Herod on a rampage. He kills James the Brother of John with the sword and then throws Peter in prison. While Herod is persecuting the church, the church begins praying— and God answers with an angel. Peter’s trial is scheduled for the next day but he wouldn’t make it because, “Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. “Quick, get up!” he said, and the chains fell off Peter’s wrists.

Then the angel said to him, “Put on your clothes and sandals.” And Peter did so. “Wrap your cloak around you and follow me,” the angel told him. Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision. 

They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him. Then Peter came to himself and said, “Now I know without a doubt that the Lord has sent his angel and rescued me from Herod’s clutches and from everything the Jewish people were hoping would happen.”

The way in which the angel strikes Peter to wake him, the chains falling off his wrists, the iron gate opening by itself, and then the angel’s sudden disappearance are all details we can appreciate. However, the following verses are also intriguing. Notice who Peter is mistaken for, “…. He (Peter) went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying. Peter knocked at the outer entrance, and a servant named Rhoda came to answer the door. When she recognized Peter’s voice, she was so overjoyed she ran back without opening it and exclaimed, “Peter is at the door!”

“You’re out of your mind,” they told her. When she kept insisting that it was so, they said, “It must be his angel.” But Peter kept on knocking, and when they opened the door and saw him, they were astonished” (Acts 12.7-16). The early Christian’s make an interesting assumption and they must have had  reason to think that Peter’s angel either resembled or could resemble Peter himself. 

           Non-Canonical Coincidences 

The Early Church Fathers On Patron Angels 

Clement of Alexandria (Post 202 A.D.): “…for regiments of angels are distributed over nations and cities; and perhaps some even are assigned to particular individuals.” 

Origen, Homilies on Luke (Post 233 A.D.): “To every man there are two attending angels, the one of justice and the other of wickedness.If there be good thoughts in our heart, and if righteousness be welling up in our soul, it can scarcely be doubted that an angel of the Lord is speaking to us. If, however, the thoughts of our heart be turned to evil,an angel of the Devil is speaking to us.”

Rabbinic Commentaries & The Mistaken Identity of Angels 

An angel appears in the likeness of Moses (Devarim Rabbah 2.29).

In a Jewish commentary on Ecclesiastes; “At that time an angel descended in the form of Solomon and sat upon his throne” (Kohelet Rabbah 2.4). 

Another commentary on Genesis, possibly based on older sources, claimed that Jacob wrestled with Esau’s guardian angel (Bereshit Rabbah 77.3).