Hans Bitmez, a 53-year-old member of Turkey’s Islamist Saadet Partisi, recently demonstrated situational irony. Situational irony occurs when a significant difference exists between the expected outcome and the actual unfolding of events. Bitmez delivered a passionate and intense 20-minute rant against Israel, culminating in a poem warning of impending divine retribution. After Bitmez spoke those words, he collapsed from a heart attack. He would die shortly after being taken to the hospital.
While this situation may appear ironic, my intention is not to imply that it is divine retribution against a man who has expressed strong opposition to Israel. Within generic Christendom, a group of people believe that the modern nation-state of Israel, established in 1948, is the same as the ancient Israel mentioned in the Old and New Testaments. As a result, they invoke the Abrahamic covenant, which states that God blesses those who bless Abraham’s descendants.
As a result, many people who identify as Christians believe that their country should currently assist the state of Israel. In light of the establishment of the New Testament, I would like to draw their attention to the apostle Paul’s teachings in Galatians 4 regarding the identity of God’s people today. The existence of the New Covenant, according to the author of Hebrews, implies that the Old Covenant is no longer valid (Hebrews 8.13). So, while we, as Christians of American earthy citizenship, may support Israel as a democratic nation and ally in a troubled region of the world, we are not obligated to them because of our faith in the Lord.
To clarify, I’d like to go over why I chose Hans Bitmez as an illustrative example to examine. Hans Bitmez personifies the reasoning behind the Bible’s proscription against anger. God consistently prioritizes our best interests. God, as our creator, understands the adverse effects of anger on our health. Anger can cause hypertension, depression, anxiety, sleep disturbances, substance abuse, gastric ulcers, gastrointestinal disorders, and diabetes. Concerning the causes of these conditions, one must consider the physiological changes that anger can cause, such as increased energy levels, elevated blood pressure, a surge in hormones such as adrenaline and noradrenaline, increased body temperature, and heightened muscle tension.
God warned Cain about anger in this manner: “Why are you angry? And why has your countenance fallen? If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” (Genesis 4.6-7 NASB 1995). God personified anger in human form. Sin lurked, poised to ambush anyone who stepped out the door. Anger seeks to dominate us, but we must exert authority over it.
However, it is important to note that God told Cain that his anger showed itself on his face. His demeanor had shifted. Some people may be surprised that others can detect their emotions through subtle cues such as a piercing gaze or a slight lip curl. Our feelings, however, manifest themselves even when we do not express them verbally. Elevated vocal tones, tightened fists, furrowed brows or scowls, a tightly clenched jaw, physical trembling, accelerated heart rate, excessive sweating, and excessive pacing are all signs of anger.
Most importantly, God understood that sin begins in the heart. He wanted Cain to be aware of his rage so he would not sin. Unfortunately, Cain ignores God’s warning and becomes an example for us. Cain demonstrates how anger leads to poor decision-making. Cain’s keen hatred for Abel, which stems from jealousy and resentment, clouds his judgment. This result exemplifies how anger can lead to rash and harmful decisions.
However, violent outbursts followed the unbridled fury. As the story progresses, Cain’s anger builds to a dangerous climax, and he commits the first murder in Biblical history. The fact that this could happen shows how fury can cause drastic, permanent changes. As a result, anger has adverse effects. After murdering Abel, Cain is subject to divine punishment, which includes being marked and banished. This scene from the story shows how damaging it is to let one’s anger fester uncontrollably.
We, too, would do well to listen to Jesus as He chastised the Pharisees for elevating their traditions over God’s word. Jesus says that not what a man ingests defiles him, but rather what comes out of his heart (Matthew 15.18–20). If you note, murder is one of those things Jesus says begins first in the heart. The heart, of course, refers to the seat of all our emotions, like anger.
To conclude, the Hans Bitmez story is a moving reminder of the profound wisdom in biblical teachings about anger and its effects. While not a direct act of divine retribution, his unfortunate demise following a vehement outburst against Israel highlights the physical and spiritual dangers of uncontrolled anger. This incident is reminiscent of the Biblical story of Cain and Abel, in which unchecked rage resulted in tragic outcomes. It is a modern-day parallel that demonstrates the timeless relevance of Biblical principles. As Christians, Jesus calls us to exercise restraint and wisdom, understanding that our emotions, particularly anger, have the potential to lead us off the path of God. This story encourages us to heed the Biblical warning to master our anger, or it will master us. By doing so, we align ourselves with good health practices and a spiritual ethos that promotes peace, self-control, and the well-being of our souls.
The Preacher Pollard Blog 