“Come Unto Me”

Carl Pollard

The Pharisees placed an unbearable amount of teachings on the people. They forced traditions and self-made commands on every person to the point that they became weary. They did this to gain power, to appear holy, and to validate their egos. Jesus dealt with the Pharisees on numerous occasions, but the condition of their hearts was too far gone. They refused to let go of the teachings they had forced on the people. 

In Matthew 11, Jesus warns the cities where He performed many miracles but the people refused to believe and change. He mentions several cities by name who refused to obey the Son of God. Turns out, these cities were heavily influenced by the Pharisees. Jesus ends this section by saying, “it will be worse for these people on the day of judgment than for Sodom.”However, after this harsh teaching, Jesus offers an invitation. He uses three significant words to call us to Him. He invites us to “come, take, and learn.” 

Considered by many to be the greatest invitation ever offered, these words have the power to change your life. The false teachings of the Pharisees had called the people to embrace their rules and regulations. They were no longer rejoicing in their faith. They were forced, instead of seeking after God. Following God had become more of an obligation than an adoration, lacking a genuine hunger and thirst for God. They showed up at the synagogue because it was just a habit. Worship was not something that they longed to do; it was something they HAD to do in order to acquire God’s blessing.

At this point in Matthew 11, Jesus is addressing people who have lost their longing for God. To a group of weary men and women, Jesus says, “Come to me, take my yoke, and I will give you rest.” 

“Come To Me” (28)

You ever had someone over and they just wouldn’t leave? What do you do? Do you drop hints? Do you just hope that they decide to leave soon? Do you perform the classic stretch, yawn, and look at the watch?

This can be a tricky situation, especially if the people that are there are the ones that would stay all night if you let them. There are actually many cultures where guests will not leave until you tell them to. I read about a missionary group that traveled to the island of Yap in Micronesia. They invited some locals over for supper at the home they were staying in. After several hours the conversation died down, and things got a little awkward. The missionaries kept wondering when these people would leave. 

At this point they were just sitting in silence looking around. Finally, a local missionary came over and told the others, “Here in Yap, guests will not leave until you tell them to.” So that’s exactly what they did, they told their guests “it’s time for you to leave” (after which everyone seemed to breathe a sigh of relief).

In Matthew 11:28, Jesus does the exact opposite. Rather than telling us to leave, He implores us to COME. “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” Look at who Jesus invites to come to Him: the labored and the heavy laden. Both of these words in context are a description of what happens when you try to work your way to salvation. The Pharisees forced traditions and commands on the people so that they would be saved. This mindset and lifestyle is a burden. In case we have forgotten, Galatians 2:16 says, “Know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.” 

If you are trying on your own deeds instead of trusting in Jesus, that will make you weary. 

This mentality the Pharisees forced on the people is still seen today. It is wearying, but it is also a heavy burden. The word used here is, “phortizo” means to “load up something on an animal or to load cargo onto a ship.” The Pharisees had laid many burdens on the people and their religion did not give rest and peace. No human religion can give peace to the heart. In Matthew 23:4, Jesus says this about the Pharisees, “They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger.”

Weariness like this comes from trying to earn salvation on your own. Salvation comes through Christ, which is why He implores the weary and heavy laden to come to Him!

The Burden Bearer

Thursday’s Column: Carlnormous Comments

carl-pic

Carl Pollard

 
There’s a fact that we must understand about our Christianity:  we can’t make it through this life if we don’t let God help. God has offered His hand to us. He wants to help us. Problem is, we don’t always accept. When we refuse the help of God, we open the door to stress and anxiety. When we try to handle life on our own we are quickly drowned in helplessness and worry. But God wants to help us.
 
In 1 Peter 5, we are told a comforting fact about the Creator. In speaking of our humility in submitting to the leaders of the church, Peter tells us, “Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you” (6-7). 
 
Peter tells us how we can show humility to God, by casting our anxieties on Him. And most of the time we refuse help because of our pride. We don’t need directions because our pride keeps us from admitting we are lost. We don’t need the user manual because doing so means accepting that we don’t know how to build a dresser.
 
Accepting help takes humility. Peter tells us that in order to show humility toward God we must accept the fact that without God we are lost. We are told in Scripture that God bears our burdens, but an important question we must ask is, “How do we let God bear our burdens?”
 
Transfer Your Concern.
 
Peter tells us in verse seven to cast our anxieties. This word “casting” is a very interesting word. It literally means to “transfer from one person to the next.” It is the act of handing off something to someone else. I want to pause and analyze a very intriguing and complex game. It’s called “hot potato.” Now it can be hard to understand the goal and purpose of this game so I’ll try as best I can to explain it. You take a hot potato and toss it around to other people…And that’s the game. When it comes to our anxiety that is exactly what we are told to do. Toss it like a hot potato because you don’t want it or need it.
 
When Peter tells us to cast our anxieties on God, he is telling us to get rid of it completely. Not just tell God about what’s worrying us, but literally transfer our concerns and worries over to God. We sometimes will tell God about our anxieties in prayer and then continue to worry and stress over our situation. If we do this we aren’t fulfilling the command given. God bears our burdens by taking what we transfer to Him. If we never give it to God He will not have it. 
 
Pinpoint Your Anxiety.
 
Verse seven also says, “Casting your anxiety.” What is anxiety? The word here is speaking of an emotion characterized by feelings of tensions. It’s worried thoughts and physical changes like increased blood pressure and weight gain or weight loss.
 
Peter is talking about the emotions we deal with when it comes to stressful situations. The emotions we feel when trying to solve an issue we are worried about. The situations we lose sleep over, the problems that are constantly in the back of our minds eating away at our joy and contentment. Those feelings are the ones that God wants to take from you. Those are the emotions that God wants to bear for us. But we must pinpoint what it is that is causing anxiety. What stress am I dealing with? More importantly, what am I doing about that stress?
 
Understand God’s Care.
 
Then verse seven says, “Casting your anxieties on Him because He cares for you.” Why do we transfer our concerns to God? Because He truly cares. What concerns us concerns God. In letting God bear our burdens we must believe the fact that God truly cares about us (Psa. 40:17; Jn. 10:11ff). It is plainly shown to us in Scripture that God cares. But it’s interesting to notice that in His earthly ministry Jesus was often asked a question. For example, in Mark 4:38 the apostles are on the Sea of Galilee and a storm comes upon them. The waves are crashing down, the wind is beating on the boat, the Savior is sleeping, and the apostles lose their faith in God. They come to him and ask, “Do you not care that we are perishing?”
 
In Luke 10:40, Jesus enters the house of Mary and Martha. Mary sits at His feet while Martha is distracted by serving and being hospitable, and Martha says to Jesus, “Do you not care?” We find ourselves in the storms of life and Jesus is nowhere to be seen and we immediately ask “Do you not care?” We get distracted and our problems aren’t getting fixed and we cry out “do you not care?” It is a question we tend to ask God, and we still fail to see the care of the Savior.
 
“Oh, yes He cares I know He cares. His heart is touched with my grief. When the days are weary, the long nights dreary, I know my Savior cares.” Do you understand that God cares for you? Or have you found yourself asking the same question the disciples asked Jesus? Do you fully understand the love that God has for you?
 
If we ever doubt God’s care, just think of Christ hanging on the cross taking your sin. Receiving the punishment for my sin. Does Jesus care? The answer is a resounding yes! And we can know that He cares.

He Can Carry What’s Too Heavy For You

Jeff Wiant has been a Christian since early 2015. Since then, he has written 11 hymns. They are all beautiful, but this may be his best. It’s his first invitation song to write.

Poem inspired by this beautiful new song by Jeff Wiant, member at Bear Valley.  Click on the link below to hear it:

CLICK HERE: Jeff Wiant’s “Won’t You Come”

Neal Pollard

We struggle and strain to carry our load
We buckle as it gets heavier on our backs
We fall and hurt on this rough, rocky road
The weight makes us stop in our tracks

Looking around with a face full of pleading
We wonder who is observing our pain
We’re wounded, weary, broken and bleeding
Set to surrender from the stress and strain

Tears flow freely, we have been here before
We know how the journey seems endless
Certain we can’t make it alone to the door
We feel solitude, helpless and friendless

It’s bigger than us, crushing and enormous
And the contents shameful and unsightly
We’ve borne it so long it’s begun to conform us
To a stooped struggler holding on tightly

A voice calling gently, “Bring it over to Me,
I can help you and give you My best,
Your burden is heavy, I know you are weary,
Come to Me and I will give you rest.”

Could you double down, wincing and worn,
Grit your teeth and ignore His free aid?
Eventually, it will bury you after making you mourn
You know an exorbitant price must be paid.

He is able and willing, but waiting for you
To seek what He offers you without reservation
Let Him do for you what only He can do
Give your burdens to Christ with no hesitation.

Think of the journey, partnered with One
Without limits in power, purity and pity
Who’ll stay with you until your journey is done
As together you arrive at His heavenly city.

Dockers de Cap-Haïtien

WHEN YOU FEEL WEIGHED DOWN

Neal Pollard

Mark and Derek Noel have an incredible story.  Mark, the dad, thinks he weighed 460 pounds at his heaviest, though he couldn’t find scales that could weigh him. He talks about the depression, the shame, even the claustrophobia of being that size. He learned that he had a food addiction.  Today, he weighs 220 pounds and his son has also lost an incredible amount of weight. There’s still a mental struggle there, but through food journaling, exercise, and, above all, a desire to live, Mark is winning that battle (Megan Messerly, Las Vegas Sun, 10/19/15).

There are a great many people who can relate to the struggle and some who know the success of a story like theirs. A lot of people have eaten themselves into such a state of being, and most people struggle with self-control and wise decisions concerning food especially where it is abundant and easily accessible. I imagine few of those who get themselves into such a state are happy with the results.

There is something weighing on people in a far greater way than this, though.  It can happen in the midst of drought and famine. It is not exclusively a “first-world problem.”  Sin is a universal burden (Rom. 3:23).  The writer of Hebrews even describes it this way. He says, “Let us lay aside every weight, and the sin which so easily ensnares us” (Heb. 12:1). David wrote, “For my iniquities have gone over my head; Like a heavy burden they are too heavy for me” (Psa. 38:4).

Sometimes, when people are discussing the sin struggles they are coping with, they say, “I just feel weighed down.”  They are describing the effects of guilt and unhappiness, a disappointment and self-loathing produced by a conscience all too aware of the persistent reality of sin.  But, instead of addressing the problem, too many try to work it out on their own and never leave the vicious cycle of serving sin. Paul says the ultimate outcome of this approach is death (Rom. 6:23; cf. Jas. 1:15). What can you do when you feel weighed down?

  • Be Determined. One older song begins, “I am resolved no longer to linger.” The Prodigal Son said, “I will arise and go to my father and will say” (Luke 15:18). The journey home begins with making up your mind that you need to go.
  • Be Dependent. The Prodigal Son looked at the conditions at home and saw his need of the father. He says “my father’s” (Luke 15:17), “my father” (18), “Father” (18), “his father” (20), “Father” (21). The father was able to solve the problem and lift the burden.  The son simply had to swallow his pride and go to his father.
  • Be Decisive. The boy took action.  His resolve led to his return. He went from wanting to walking. As the rest of the parable reveals, the boy didn’t regret his decision.  There was celebration and reward in coming home.  Contrast that with the burden of staying in sin.

It’s very possible that you find yourself weighed down.  What good reason can you give for staying in that condition? Wouldn’t you rather lose the weight? I know you’ll feel better if you do!

HOW MUCH DOES GUILT WEIGH?


Neal Pollard

Perhaps you have heard about the unusual confession Matthew Cordle made on a website called “Because I Said I Would,” a video that went then went viral on the internet.  This will provide the prosecution ironclad evidence to convict him of a drunk driving accident in which he killed 61-year-old Vincent Canzani back in June.  His lawyer explained that Cordle confessed to the June killing because he is “riddled with guilt” and on the video, designed to deter others from drinking and driving, he says, “You can still be saved. Your victims can still be saved” (Erin Donaghue, www.cbsnews.com).

In Psalm 38, David depicts the heavy weight of guilt brought on by sin.  He describes the physical effects he felt because of his spiritual transgressions.  He likens it to physical assault (1-2), sickness (3), drowning (4a), a too-heavy-burden (4b), wounds (5), dilapidation (8), and readiness to fall (17).  Words like “mourning” (6), “turmoil” (8), “pants” (10), “sorrow” (17), and “anguish” (18) punctuate the Psalm.  While some so harden their heart to sin that they can seemingly move forward with no qualms or pangs of guilt, the Bible describes the nagging, constant, and unceasing tug of guilt that accompanies wrongdoing.  As David reflected on his sin with Bathsheba and the horrible things he did to cover it up, he would write, “My sin is always before me” (Ps. 51:3).  Most people are like David.  What they do with that guilt may differ, but God wants that guilt to produce “diligence,” clearing of self, “vindication,” and similar, godly responses in people’s hearts rather than to produce death (cf. 2 Cor. 7:10-11).   How fruitful and tragic to feel the weight of sin’s guilt but never apply God’s remedy to get rid of it!

The fact is that all of us are guilty of sin (Rom. 3:23) and deserve a sentence of eternal condemnation, but we can escape the consequences of our guilt by obedience to Christ (cf. Heb. 5:9).  The net effect of that can be the profound peace that accompanies forgiveness.  Too many are held hostage by their sins when freedom and escape are readily available. We cannot measure or quantify the weight of guilt upon a pair of scales, but we know it is real and burdensome.  Jesus calls us to come to Him and He will unburden us (Mat. 11:28-30).