Author: preacherpollard

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via PREDESTINED.

 
Neal Pollard

Predestination simply refers to deciding on something beforehand or determining in advance. John Calvin’s ideas about it notwithstanding, predestination is a thoroughly biblical concept. The word is used a good handful of times, referring to things God determined from His mind from before eternity. It is interesting to see the things God has predestined.
The New Testament teaches a predestined plan (Acts 4:28). The early church recognized this as they faced their first instance of opposition. As they petitioned for divine help, they acknowledged how the Father saw as part of His divine plan that Herod, Pilate, and the Romans would crucify Jesus. Reading passages like Ephesians 3:9-11and as we look at the Bible from a historical viewpoint, we can see this plan unfold with Jesus as the hero and central figure of scripture.

The New Testament teaches a predestined behavior (Rom. 8:29). Christians are predestined to be conformed to the image of God’s Son. “Conformed” means to have the same or similar nature, and the point of context is that God’s plan of redemption featuring His Son opened the door for us to also become children of God. Through Christ’s redeeming work at Calvary, God looks at us as He does His only begotten Son. But, conformity is more than about form. It is about substance. Being in God’s Kingdom means we have a new identity, but it also means we have a new way of thinking and acting. We will think and act like Jesus! God determined that as part of His plan, that Christians would behave differently from the unredeemed!

The New Testament teaches a predestined message (1 Cor. 2:7). 1 Corinthians two speaks of the process of God revealing His Word to mankind. Paul calls it God’s wisdom, pointing again to His eternal scheme of redemption, predestined to our glory! God’s message to us involved the marvelous, thankfully intelligible, process of revealing or unlocking His mind and will through spiritual words. Scripture is the deliberate and intentional communication from heaven to earth.

The New Testament teaches a predestined position (Eph. 1:5). The book of Ephesians, in exalting the church of the Christ, exalts the position of those who have accepted Him. Adoption into the family of God means access to all spiritual blessings (Eph. 1:3). God determined before making us from the dust of the ground , before breathing into our nostrils the breath of life, and before making us in His image that we should be given a place in His family through Jesus! He did this, making us sinless but knowing that we would become sinful. No wonder grace is central to Paul’s writing in this epistle.

May we never allow man’s distortion and false teaching of a subject cause us to cower or avoid the truth on that subject. It is a rich and marvelous study to look at the things and people (Christians) determined by God before even time began. It elevates the way we look at ourselves and the way we look at Him!

Peter’s Successor?.

Neal Pollard

An important element of thinking among our Catholic friends involves the idea of papal succession.  In this concept, Catholic scholars attempt to look all the way back to Peter and trace a line of papacy.  This elaborate effort to defend the idea of a universal pope goes back to fairly ancient times.  The further back they go, however, the more difficult this effort to find Peter’s successors.

A case in point of this involves the so-called third successor of Peter as bishop of Rome.  Everett Ferguson points out that Irenaeus looks at Clement as this bishop.  However, as Ferguson points out, “As many Protestant and some Roman Catholic historians have observed, the difficulty arises because there was a plurality of presbyter-bishops at this time in the church at Rome, and Irenaeus and others read back into this time the later organization of only one bishop in a church” (Church History, 53).

Though the New Testament does not say where, Peter served as an elder in a first-century congregation (1 Pet. 5:1-4).  Yet, as he indicates in that very passage, the divine model was for a plurality of men to be among their respective flocks.  Those who met Paul from Ephesus were elders (Acts 20:28).  Paul urges Timothy (1 Tim. 3:1-8) and Titus (1:5-11) in their work of identifying a plurality of men who were qualified to serve as elders.  Ferguson later gives theological, organizational, geographical, and political reasons for why Rome was elevated above other cities and Peter was elevated above other men in the whole papal discussion (ibid., 301ff), but the important point is that this “progression” was without New Testament foundation.  In fact, it is generally agreed that the first, officially recognized pope, Leo I, did not emerge until 440 AD (or over 400 years after the Lord’s church was established).  Even if one were to point to Marcellinus, this innovation of recognizing an earthly head over all the church would still be over 250 years after the first generation of the church and without the sanction of Scripture.

It is important that the authority of Scripture not be shared with any other source.  The Bible alone is sufficient to lead, guide, and govern (cf. 2 Pet. 1:3; 2 Tim. 3:16-17; Gal. 1:6-9).  Let the Bible be the measuring rod by which every practice, every doctrine, and every name is measured.  What cannot be supported as true to God’s Word must be dismissed as of human rather than divine origin (cf. Matt. 7:24-27; 15:13).

HELPING YOUR OPPONENT WIN.

Neal Pollard

Those within professional golf did not raise an eyebrow, though some outside observers found the gesture baffling.  Before the just completed WGC-Cadillac Championship tournament at Doral, Florida, Steve Stricker helped Tiger Woods work on his putting game.  While Stricker’s putting was the best in the tournament, Tiger’s was second-best.  The improved putting helped Woods to the victory.  While no one will feel sorry for poor Stricker, who finished second to Woods and nabbed a purse of $869,852.94, Woods by winning pocketed $1,441,176.47.  Once you have finished staggering at such incredible “earnings,” consider the magnanimity of Stricker.  He helped his opponent win.

While you do not hear of that very often among those in the world, the Bible commands Christians to do that every day.  Certainly, Jesus shows the attitude a Christian ought to take in his or her relationships with those from the world he calls “opponents” (Mat. 5:25; Lk. 12:58).  Paul says that the Christian, through soundness of speech, can put the opponent to shame (Ti. 2:8).  But, listen to what Jesus says later on in the Sermon on the Mount.  It defies worldly wisdom.

He says not to seek revenge (Mat. 5:38-39), to treat enemies charitably (Mat. 5:40-42), and to love them (Mat 5:43-47).  What He does not say here is “why” to do this, except that in doing so we “are perfect” like our heavenly Father is perfect (Mat. 5:48).  The Greek word translated perfect here means “Finished, that which has reached its end, term, limit; hence, complete, full, wanting in nothing” (WSNTDICT, elec. ed., 2000). So, the idea is of not being found wanting or lacking.

In evangelism, to be a complete, finished product as a soul-winner, we must be willing to reach out to those who are God’s enemies and even those who may in some way be our “opponents.”  We are seeking to help them overcome their shortcomings and reach the prize.  It is not debasing or undignified.  It does not deprive us of our prize.  It only helps add stars to our crowns.

“And Matthew (The Tax Collector)”.

Neal Pollard

It is interesting to me that Matthew, who lists himself eighth among the twelve apostles, adds a qualifier to his name different from any notation he makes about the others (10:1-4).  He identifies one as a traitor, gives an ethnic detail about another, tells us that there are two pairs of brothers chosen by our Lord, gives surnames, nicknames, and tells us James is the son of Alphaeus.  Yet, only after his own name does he specify occupation.  We know there are fishermen in the group.  At least one professional nationalist stood among the chosen.  Perhaps one was in the finance business.  Strangely, however, he mentions only his trade.

By Matthew’s own account, tax collectors had no qualms hanging out with sinners (9:10-11).  Luke records at least one known for unscrupulous, unethical behavior in that occupation (19:1ff; cf. 3:13).  In fact, Matthew repeatedly lumps together tax collectors, prostitutes, and pagans (11:19; 18:17; etc.).  That is apparently how they were seen, especially by the scribes and Pharisees.  Yet, Matthew does not hide the kind of work he did before Jesus called him.  He openly lists it as the thing that distinguished him.

Did he do this to give hope to people who wrestled with the guilt of their own sins, who would know what he overcame to follow Jesus and see him as an example of Jesus’ power?  Did he do this to show that even he, who picked to be an apostle and to write one of the four sacred records of Jesus’ life, had a sinful past (cf. Rom. 3:23)?  Did he do this to show the unity possible in Christ?  How much interaction did he and Simon the zealot have in fulfilling Jesus’ ministry?  Did they ever “door knock” together?  How far apart were they when reclining to eat together?  A Jewish nationalist would not have had deep, inherent appreciation for a guy collecting taxes to enrich the Roman coffers.

What is clear is that Matthew tells everyone what he did and who he was.  Yet, what he became through Christ is what is most important.  He is still faithfully serving after Christ’s resurrection and ascension (Acts 1:13).  He had a role in doing the initial preaching of the gospel of Christ (Acts 2:14).

What about Joe the alcoholic?  Or Ted the foul-mouthed?  Or Susie the liar? Or Sally the adulterer?  If they repent and obey Jesus, can they find a useful place in the kingdom, too?  We already know the answer.  The Lord wants us to believe it!

“THE GIFT OF PREACHING”.

Neal Pollard

Some men who preach have been told they have the “gift of gab.” How many of us have spoken of preachers who are “gifted” at what they do?  I think we understand the meaning of the word “gift” in that context.  We essentially mean “ability.”

A phrase that has seemingly gotten increasing usage among some in the Lord’s church, as well as the larger religious world, is “the gift of preaching.”  Recently, I heard a man pray prior to preaching, “Pour on me the gift of preaching.”  Others refer to certain preachers as those upon whom the gift of preaching has obviously been bestowed.  In many instances, those claiming such giftedness have proceeded to teach new and different doctrines from those clearly revealed in the New Testament.  Yet, what is implied in describing their work in preaching in this way is designed to silence any criticism or objection to what they go on to promote.

If they are directly endowed with a spiritual gift by the Holy Spirit, as we see referenced in the discussion in 1 Corinthians 12-14, then aren’t we fighting God if we disagree with their message?

There is no denying that some have a knack, an ability, an inclination, and an aptitude for various areas of service in the Lord’s kingdom.  Sadly, some, like the one talent man, have buried their abilities to contribute to the growth and development of the church.  Again, every one has a part to play in the body (cf. Eph. 4:16).  This is a far cry from a divine bestowal that, in turn, suggests the Holy Spirit is directly giving the speaker his message.

When the inspired apostle Paul was preaching to the Bereans, they opened their Bibles to check the accuracy of his message (Acts 17:11).  When John urges the Christians to “test the spirits” (1 Jn. 4:1), it is in the context of the one who “keeps His commandments” (3:24).  It is a warning connected to the reality that “many false prophets have gone out into the world.”  So, a man claims a passage to teach “A.”  How do we know it actually teaches “A”? Because he has the “gift of preaching”?  No, we examine the passage, and we examine the claim in light of the passage.  If there is a conflict, what do we follow? The passage or the claim?

The point is this.  To hide behind the claim of a divine endowment of “the gift of preaching” is at least misleading, if not disingenuous.  The preacher must submit himself to the process of proper interpretation, fertilize the process with much prayer, and then set about to faithfully proclaim what scripture says.  That is how one properly uses his gifts to preach. Be aware of lofty claims that God is pouring His message into their heart through some direct operation. Often, what such preachers say is at odds with revealed truth.  Truth always trumps testimony!

SINGING WITH THE UNDERSTANDING: “IVORY PALACES”.

Neal Pollard

Larry Wilde included a famous bit from one of Bob Hope’s monologue:  “Once I was flying in a plane that was hit by lightning. A little old lady across the aisle said, ‘Do something religious!’ So I did–I took up a collection” (Binghamton, NY, PRESS, 7/12/69, 15).  We get the irony in his fictitious story about the lady’s panic and Hope’s greed.  Yet, it is not funny when those in religion try to take advantage of people’s fears and anxieties.  The medieval practice of the Catholic Church was to allow people to “pay” for their sins by financial contributions.  Modern televangelists have tried to do the same, assuring that financial contributions to their “ministry” would aid in their forgiveness.  It is outrageous for religious institutions and leaders would seek to extort through such disingenuous means, but equally pitiful that people would seek such an inadequate substitute.

Micah poignantly addresses this matter in his inspired book of prophesy.  He writes, “With what shall I come to the Lord and bow myself before the God on high? Shall I come to Him with burnt offerings, with yearling calves? Does the Lord take delight in thousands of rams, in ten thousand rivers of oil? Shall I present my firstborn for my rebellious acts, the fruit of my body for the sin of my soul? He has told you, O man, what is good; and what does the Lord require of you but to do justice, to love kindness, and to walk humbly with your God?”

We cannot pay for or earn our salvation.  All the money in the world could not pay the debt of a single sin.  Micah reveals the mind of God here.  He wants our hearts.  When He gets that, He will not get debates and disagreements about the need for our obedience in order to receive the benefits of His grace.  Jesus describes the good soil as the one where the implanted word is met by an “honest and good heart, and hold it fast, and bear fruit with perseverance” (Lk. 8:15).  Truly, let us do something religious!  But let that be guided by Scripture!

Neal Pollard

In Fountain, Colorado, a little 6-year-old is making national news.  The focus is not as much on this little one, still innocent, born a male but professing to be a girl.  It is how the adults in the story are behaving that defies belief.

The mother, interviewed now by every media outlet, speaks solely and exclusively of the child with pronouns like “she” and “her.”  Her son believes himself to actually be a girl, so she is being raised as such.  He is in Girl Scouts, dresses like a girl, and is treated like a girl.  The story did not get media scrutiny until the child was not allowed to use the girls’ restroom at his elementary school.  It is not clear who it was, but someone alerted the media to this scandalous refusal.  The media, fully complicit with the aggressive GLBT agenda, are portraying this as a natural and normal circumstance that should draw the sympathy and support of one and all.

It appears that a great many people hearing about this are appalled and even up at arms over what these parents are pressing or even how they are parenting.  Having taken some time to consider this, my conclusion is anything but profound.  It is this, that the further we get from God the more bizarre and twisted our thinking and actions become.  However, when a society reorients its thinking in a way that moves from God, it does so to its own great peril.  Proverbs 14:34 talks about the national disgrace of sin.  This means a guilt that a person feels or should feel.  However, it is possible for a person to be beyond such feelings because of sin (cf. Eph. 4:19).  What a dangerous place at which to arrive!

Who knows how this story will end? Who knows how the six-year-old will grow up to be?What we can know from Scripture reveals a God Whose creation and design was perfect.  We change his order and pattern to our own hurt!

Neal Pollard

Another song we often sing prior to the Lord’s Supper is “Night, With Ebon Pinion.”  Written in 1854, when Schumann and Liszt were composing, Dickens and Thoreau were writing, and Nightingale was nursing, Love Jameson wrote this beautiful hymn.  However, its wording has puzzled many a thoughtful singer.  Filled with beautiful poetry, it is nonetheless enigmatic at points.

The first verse begins, “Night, with ebon pinion.” The Praise for the Lord songbook has notations for difficult words and phrases.  Thus, at the bottom of the song is an explanation.  “Ebon pinion” means “wings of darkness.”  So, the complicated beginning can hamper our comprehension of the next phrase (“brooded o’er the vale”).  Though the word “brood” has several meanings, including those related to birds, the thought here seems to be that dark night hovered closely over the place (which context suggests is the Garden of Gethsemane).  The verse paints the picture of darkness and silence, except for the sound of the wind.  In that lonely setting, Jesus, in profound sorrow, intensely prayed, completely overcome with emotion and exhaustion (“prostrate”).  Jameson appeals to Luke’s record of events in this verse (Lk. 22:44).

The second verse begins with an allusion to Isaiah 53, blending together several ideas from that prophetic chapter which foretells the events of the crucifixion.  It also bears resemblance to Romans 4:25. But, then Jameson returns to the lonely scenes of Gethsemane, where Jesus prayed while Peter, James and John slept (cf. Mark 14:33-37).

The last verse begins by again alluding to Mark 14, where Jesus, in deep sorrow, pleads to God, “Abba, Father” (36). This is a special, Aramaic word.  It is the language of a child to his father, but its meaning is also of one who is an heir.  The songwriter seems to be drawing on the intimate, personal aspect of the relationship between Son and Father. The rest of the verse alludes back to Jesus’ prayer (Mat. 26:39 and Luke 22:42).

Taken together, this song is meant to lift a single facet of Jesus’ diverse suffering, His time in agonizing prayer in prospect of His arrest, trial, scourging, mockery, hanging, and all else that He endured.  It helps us remember the anxiety our Savior, all-man as well as all-God (Heb. 5:7).  If we comprehend and contemplate its meaning, it can aid our mental preparation for the Lord’s Supper as well as remind us of God’s great love for each of us!

Neal Pollard

One of the most unforgettable moments in all of sports history must be the 12th inning of the 1970 All-Star game, when the young Cleveland Indians’ catcher, Ray Fosse, was violently upended by Mr. “Charlie Hustle,” Pete Rose, of the Cincinatti Reds.  It was such a hard hit, many wrongfully credit Rose with ruining Fosse’s promising career (he would retire before the end of the decade). Rose did separate Fosse’s shoulder, but closer investigation uncovers more clues as to what happened to Fosse.

Fosse actually spent five tours on the disabled list, for everything from a side muscle pull to a neck injury suffered while breaking up a fight in the clubhouse (Reggie Jackson and Billy North got into a brawl and Fosse suffered a crushed disk trying to stop them from hurting each other, bleacherreport.com).  He was also hit by a cherry bomb, thrown from the stands, that blew up by his foot, “badly burning the arch of his foot and causing a shock” (baseballlibrary.com).

Sometimes, when we suffer and struggle, we look for a scapegoat–something or someone to blame.  We may blame the church as a whole or a congregation where we attend.  We may blame someone who mistreated us or a bad series of events in our life.  If we are not careful, we may be placing the blame in the wrong place.  Others, from the outside looking in, may think our troubles are from one source when they actually are from quite another.

Others who cause us to stumble share responsibility for our fall (Lk. 17:3).  We are influenced by outside influences.  However, ultimately, no one else can be blamed for our lostness if we allow ourselves to fall and do not overcome it.  Elders will give an account for their oversight (cf. Heb. 13:17). Preachers and teachers must be careful about their preaching and teaching (1 Tim. 4:16).  So must more mature Christians (Rom. 15:1ff). But, let us remember, “Each one of us will give an account of himself to God” (Rom. 14:12) and “each one will be recompensed for his deeds in the body” (2 Cor. 5:10).

Neal Pollard

For about a generation or so, there has been a significant, ever-growing push within churches of Christ to put Christian women into an “egalitarian” (equal) role with men in the worship and, sometimes, leadership of the church.  Sometimes, such a movement was prompted by perceived cultural pressures.  Emotional arguments have been made. At times, scriptural arguments have been put forth.  About a decade ago, I was asked to participate in a book project in which I was assigned the subject, “The Role of Women In The Church” (Dyer, Haynes, and Jenkins, Redeeming the Times, 128-140). My task was to show the many things Christian women can do in the church, as well as examine New Testament passages that “legislate” (no doubt, an unsavory word to some) the role of women in the church.  Consider a brief excerpt from this book, where I dealt with just one of several passages (1 Cor. 11:2-16):

There Is An Ordained Model For Gender Roles (3)

Actually, Paul points out three relationships: man in relationship to Christ, woman in relationship to man, and Christ in relationship to the Father. Only one of these relationships involves gender–the second. yet, all three are hierarchical (by which this writer means an arrangement according to order of role). In each pair, one is “head” and the other is to be in subjection to that head. Some maintain that an ambiguity exists about whether “husband” and “wife” rather than “man” and “woman” is intended in this passage. In light of the larger context it seems that these gender roles are applicable with regard to function and role within the church. To limit it to the home or stretch it to mean all situations is to do violence to the text. Paul seems to be addressing church matters, so the verse is best understood as addressing the function of men and women within church life and work.

This Model Could Be Violated (4-7a, 14-15)

Though the example seems obviously cultural in nature, Paul references it to show that the Christian man and the Christian woman could potentially be guilty of violating the gender roles established by God. At the end of the thought begun in verse four, Paul gives the underlying rationale for why the cultural practice was to be observed. Yet, the mention of head-coverings here, a matter that was “obligatory and temporary,” seems to serve as an example of how the Corinthian Christians were violating their gender roles. In any age, though cultural variables and norms may change, the man or woman could be guilty of violating the biblical model for gender roles in the church.

This Model Is Established By Order Of Creation (7b-9)

The reasoning given by Paul is tied to creation. The why of the order of creation may be endlessly debated. That it is a fact cannot be denied. The very reason why woman was to recognize man as head goes back to Adam and Eve.

This Model Is Maintained For A Heavenly Reason (10)

The mysterious statement in verse ten may refer to angelic involvement and interest in the activity, obedience, and worship of Christians. Whatever it means, it is given as support for the woman to observe the cultural symbol of subjection to the man.

This Model Does Not Allow For Abuse (11-12)

While the model has certainly been abused, the scripture makes neither allowance nor permission for such abuse. Each gender is dependent upon the other. Interdependence has primary significance in the marriage relationship (Gen. 2:18,23), but it also seen in the church. The very propagation of the human race is a matter of interdependence (12). Therefore, neither gender has cause to boast. The church is complete because of the presence of men and women. Neither gender is superior or inferior because of the roles given them by God!

Neal Pollard

I love the poetry and melody of the William Tappan hymn, “‘Tis Midnight, and on Olive’s Brow.”  It is also so rich with meaning, but inasmuch as it was written 191 years ago it is possible that its wording gives younger worshippers, new Christians, non-Christian visitors, and a good many of the rest of us difficulty with comprehension.  Good worship requires not only proper actions, but mental engagement and a heart-connection with the lyrics.

The first verse begins, “‘Tis midnight, and on Olive’s brow.” Some may have no idea what that means.  The song is about Jesus in the Garden of Gethsemane the night He was arrested and ultimately led to the cross.  Tappan seems particularly influenced by Luke’s account of the events.  While scripture does not single out the hour of midnight, it does indicate Jesus was there at night (see Lk. 22:56, 66; cf. Jn. 18:3; Mt. 26:31, 34; etc.). Luke 22:39 indicates the garden’s location as the Mount of Olives.  “Brow” would be a poetic, late Middle English word for the top of a hill.  The phrase, “The star is dimmed that lately shown” would simply reinforce the idea of darkness and the anxiety such would add to Jesus’ suffering.

The second verse is pretty self-explanatory, though it might help some to remember that the phrase, “the disciple whom Jesus loved” (John 19:26; 20:2; 21:7,20) appears to be a humble term the apostle John uses to describe himself in his gospel.  “Heeds not” simply means “does not hear”; he had fallen asleep with the rest of Jesus’ inner circle of disciples (Mk. 14:37).

The third verse is also straightforward, though we have another allusion to Luke’s gospel, with “the Man of Sorrows weeps in blood.”  Luke 22:44 tells us that Jesus, “being in agony” was “praying very fervently; and His sweat became like drops of blood….” The second line of this verse speaks of Jesus’ kneeling in anguish, which Luke cites in the last part of Luke 22:44, saying Christ was “falling down upon the ground.”

The last verse might cause some trouble, especially without consulting the footnote found under the song in the “Praise for the Lord” songbook.  “‘Tis midnight, and from ether plains is borne the song that angels know,” is, for many, incomprehensible.  “Ether plains,” as explained in the book, is a poetic way to reference “upper regions” or “heaven.”  The song seems to allude to that part of the garden experience where “an angel from heaven appeared to Him, strengthening Him” (Lk. 22:43).  While this verse of the song seems to strain the meaning of Luke’s words, it is a beautiful thought that angels or even the Father sang to comfort the suffering Son (cf. Heb. 5:7).

We should take the time to understand the words of the songs we sing in worship to God.  This keeps worship from being merely external, without heart, and a disconnection.  Perhaps, too, it serves as a notice that we should explain the meaning of older songs, especially those couched in language we do not use today.  It should also awaken the awareness that we need to incorporate songs in worship that are more contemporary in language and melody along with these beautiful, older songs.

Neal Pollard

• If You Do Not Want To Be Enraged, There Is No Room For Jealousy (Prov. 6:34).
• If We Do Not Want To Lend Our Hearts To Contradicting Scripture And Blasphemy, There Is No Room For Jealousy (Acts 13:45).
• If We Do Not Want To Be Part Of Chaos And Division, There Is No Room For Jealousy (Acts 17:5).
• If We Want To Behave Properly, There Is No Room For Jealousy (Rom. 13:13).
• If We Do Not Want To Be Fleshly, There Is No Room For Jealousy (1 Cor. 3:3).
• If We Love One Another, There Is No Room For Jealousy (1 Cor. 13:4).
• If We Wish To Avoid Being What We Do Not Wish To Be, There Is No Room For Jealousy (2 Cor. 12:20).
• If We Are Trying To Bear The Fruit Of The Spirit And Avoid The Lusts Of The Flesh, There Is No Room For Jealousy (Gal. 5:19ff).
• If We Wish To Avoid A Reputation For Loving Disputing And Controversy, There Is No Room For Jealousy (1 Tim. 6:4).
• If We Would Avoid The Unprofitable And Worthless, There Is No Room For Jealousy (Titus 3:9).
• If We Do Not Desire To Be Arrogant And Lie Against The Truth, There Is No Room For Jealousy (Js. 3:14).
• If We Do Not Wish To Engage In Disorder And Evil Things, There Is No Room For Jealousy (Js. 3:16).

The Bible has praise for zeal for the right things, but it roundly condemns that negative passion prone to strife, contention, and wrangling, that spirit that will “degenerate into a jealousy which makes war upon the good it sees in another, thus troubling and diminishing it” (Zodhiates on ZELOS, WSDict., elec. ed., 2000).  Let us discipline ourselves to be happy for the successes and happinesses of others, choosing never to let jealous feelings overcome a godly heart and attitude.  Never become jealous of one another!

Neal Pollard

We are a world on a search, looking for happiness, fulfillment, and purpose.  Nation by nation, people are filing into and ultimately out of this world.  The majority never find that for which they look.  It is a timeless quest, one that has spanned the ages without respect of person–those of every race, status, and skill have sought.  The problem, most often, is they are looking in the wrong place for the wrong thing.

Near the end of the seventh century, Judah, who should have known better, had abandoned God in search of something better.  This, of course, was a futile quest from the outset. As the result, they faced 70 years of Babylonian Captivity as reward for their looking elsewhere for what only God could supply.  Jeremiah prophesied to them, and it was mostly an ominous, stern message.  Yet, in Jeremiah 29, peering down the corridor of time past their punishment in a foreign land, Jeremiah reveals God’s great exhortation, telling Judah, “You will seek Me and find Me when you search for Me with all your heart” (13).  Upon searching, they would find reward, restoration, reunion, and rest (14).  Dark days would lie ahead in the captivity, but, given the proper condition of heart, Judah could find hope.  In this profound statement of Jehovah, consider these exciting truths.

God sees potential in us.  He looks beyond the capture, slaughter, and violence His people would endure for their sins and despite their false assurance.  God cannot let sin go unpunished, but even when He views His sinful children He looks with optimistic eye.  He saw the day when Judah would seek Him.  While others see the worst in us and see our past, God sees the best in us and knows what we could be.

God can be found.  Despite the mantra of modern muddiers of the mind, God is “findable.” Paul preached that “He is not far from each one of us; for in Him we live and move and exist” (Acts 17:27b-28a).  Truth is knowable because the source of truth is knowable.  It would reflect on the perfect character of God for Him to create us, then remove Himself from the affairs of life, to be shrouded in an impenetrable cloud of mystery.  In the Bible, we have a roadmap that leads to the mind and heart of God! By it, we come to know Him (1 Jn. 2:3).

God must be sought with all our heart.  Judah was guilty of heartless religion, ritualistic worshippers drowning in worldliness during the week then pretentiously entering His presence on the Sabbath, as if He could not see them the rest of the time (cf. Jer. 7).  God rejects hollow honor and surface service.  He requires the heart!  But, remember that He is found when we search with all our heart (cf. Dt. 4:29).  Isn’t this part of the greatest command, to “love Him with all our hearts” (Dt. 6:5; Mt. 22:37).  He wants service (Dt. 10:12), deeds (Dt. 26:16), obedience (Dt. 30:2), trust (Pr. 3:5), and repentance (Joel 2:12) to be done with all our heart.

The great search continues.  How tragic that so many are on such fruitless quests, looking everywhere but where they should!  May we who know where He is to be found search ourselves and show others where to look!