While politicians have quoted the Bible as far back as the founding fathers, have you noticed the trend especially in the last 20 years or so to use Scripture to push a policy or score a point? Perhaps it’s to pander to a group or to reinforce one’s position. During the historic impeachment proceedings in the House of Representatives, the Bible was “weaponized” by both sides of the aisle in embarrassing, repulsive ways. One side compared the impeachment trial of the President to Jesus before Pilate, producing a tasteless, horrific analogy. The other side ripped Romans 1:25 from context to admonish the President’s supporters as worshipping the “creature” more than the “Creator”–I wonder if this extremely liberal politician bothered to read the very next few verses? The God of heaven must be filled with righteous wrath over such misuses of His Word!
Unbelievers have long tried to weaponize the Bible against those who believe God’s Word is inspired. A favorite “go to” is Matthew 7:1 (“judge not that you be not judged”) as a shield for any number of immoral deeds which Scripture itself condemns. This is often an effort to turn what people claim to follow (the Bible) against them to defend their actions. John 8:7 (“let him that is without sin cast the first stone”) is a close second and used similarly
Yet, each of us needs to be careful not to remove a Bible verse from its context to make it say what it is not saying. Peter warned that “the untaught and unstable distort” the Scriptures to their own destruction (2 Pet. 3:16). Often, it’s a general ideas like “God wants me to be happy” or misuses of Scripture like “where two or three are gathered together in my name” to have it say what it does not mean. Perhaps we defend our actions with our physical or Christian family by appealing to wonderful Bible concepts like grace, love, and freedom, but in effect weaponize them to suit our lifestyle choices. Scripture itself says these concepts can be misappropriated (Jude 4, 1 Cor. 13:4-7, Gal. 5:13, etc.).
Scripture is a powerful weapon which God intends for us to use in spiritual warfare (Heb. 4:12; Eph. 6:14-17). But, as with every weapon, it must be handled properly (2 Tim. 2:15). I must understand that God will be displeased if I misuse this omnipotent tool. Used properly and in context, Scripture is powerful. Used otherwise, we will hurt ourselves and probably others!