Jesus wants us concerned with people, especially those near us in some way. It may be easier to care about someone who looks like us, who is decent or even attractive, or who is easier to help. The unattractive, strange, dissimilar, or unpleasant may not be ones we are as easily drawn to assist. That is why Jesus’ teaching on who our neighbor is ought to be convicting and persuasive. Luke 10:30-37 records the infamous lesson of the good Samaritan. Here is what the text reveals about this story.
The parable reveals a problem (30). Someone is hurt and in need and can do nothing for himself. It is an observable problem, as the text will reveal.
The parable reveals three pedestrians (31-33), a priest, a Levite, and the Samaritan. The first two do nothing to help the hurting man, but the Samaritan is moved to provide assistance. The priest was passive, the Levite paused, but the Samaritan pitied.
The parable reveals a proper performance (34-35). It is seen in what he felt—compassion. It is seen in what he did—came to him, bandaged him, soothed him, carried him, cared for him, and supported him.
The parable reveals a proof (36). Jesus asks, “Which of these three do you think proved to be a neighbor…?” The answer did not depend on how long they were followers of God, how much they knew, or how much influence they had in the community. The proof was in the performance, as revealed in the previous two verses.
The parable reveals the point (37). The point of the parable is to prove to be a good neighbor by “going” and “doing.” Learning this story or hearing its application does not make one a good Samaritan. Feeling convicted does not, either. Instead, the good neighbor is the one who puts the principles of this parable into practice. Jesus would tell us all, “Go and do the same.”