Coming To Yourself

Rick Wheat (with Leigh)

We all need to come to  ourselves in life so that we can make the right changes and do the things that God would have us to do. In Luke 15 we read about the prodigal son who went out and lived a life of sin and rebellion. But one day when he was away in a far country, the Bible says, “he came to himself” and then decided it was time to go home (Luke 15:17). Here are three times in life when I have come to myself and when you might need to do the same thing. 

#1. Sobriety and turning from sin. 

There was a time in my life when alcohol had a strong hold on me, and I was not living a sober and healthy life.  I was allowing it to ruin me as a person and I had to come to myself and realize it was time to make a change.  The Bible says whoever is led away with alcohol is not wise (Proverbs 20:1). I was being led away and nothing was going to change until I came to myself.  We all sometimes notice sin in our lives, and we need to come to ourselves to repent and change it, Jesus said, “I tell you; but unless your repent, you will all likewise perish.” (Luke 13:3). 

#2. Salvation 

I came to a point when I recognized I needed God in my life and started to read and study the Bible.  At that point I came to myself and realized that I was lost.  I needed to be baptized into Jesus for the forgiveness of my sins as stated in Acts 2:38. I came to myself and made spiritual changes, and this is something everybody in the world needs to do. 

#3. Service 

After being baptized we need to find out where we can serve God and how we can be of use in his church. We need to come to ourselves and see how we can use our talents and abilities to serve in the church, help others, and glorify God. The Bible says, So, whether you eat or drink, or whatever you do, do all in the glory of God (1 Corinthians 10:31).

Be honest with yourself, find out what you can do, and then do it.   

Dispiriting Truths About Spirits

Neal Pollard

In one of those statistics so massive that it is hard to comprehend, Gallup reports that 187 billion liters (there are 33.8 ounces in a liter) of beer are drunk across the world each year. There are 24 billion liters of wine drunk globally each year. The U.S. ranks second in beer consumption and first in wine consumption, with no reports of hard liquor even included in this report (Andrew Soergel, US News, 10/2/14). Not only is alcohol a common feature at holiday parties and family events this time of year, it is woven into the fabric of just about every event you can think of in society.

The Washington Post relates that 33 million Americans are problem drinkers, which amounts to 14 percent of our population. Almost 69 million Americans report that they had been problem drinkers at some point in their lives, while 40 percent said they had engaged in binge drinking at least once in the past year (via Associate Press, 6/8/15).  Whereas we can so often get caught up in debates about social drinking, we may be ignoring the fact that a sizable number of Christians—whether new converts or longtime members—struggle with serious problems with alcohol. This is startling, given the Bible’s clear teaching and warning about drunkenness (cf. Rom. 13:13; 1 Cor. 5:11; 6:10; Gal. 5:21; 1 Pet. 4:3).

The Bible warns us about at least four clarion facts regarding alcohol:

  • Alcohol can be addicting (1 Tim. 3:3,8; Titus 1:7).
  • Alcohol can be enslaving (Titus 2:3).
  • Alcohol can make one reckless (Eph. 5:18).
  • Alcohol can be costly (Prov. 23:29-35).

It seems wise to think about these sober warnings God communicates to us through Scripture. There should be a vigilance, in view of eternity, about a substance that not only can but endlessly has done so much harm to individuals, their families, and society. May we wake up to the problems alcohol is already causing in too many homes, including the homes of those trying to live the Christian life. May we help each other to overcome any obstacle that bars the way to heaven. Nothing here is valuable enough to sacrifice what awaits us there.

What’s So “Social” About It?

Neal Pollard

“Social” is an interesting word. It can be a noun, as in “church social,” referring to a gathering of people to socialize. Usually, it is an adjective–“social studies,” “social club,” “social butterfly,” or “social grace.” “Social” modifies another word to form a phrase normally found only in the restraints of religious discussion. The phrase is “social drinking.” Social drinking implies situations such as guests in the home, friends at a meal or bar, or business dinner or party where a typically smaller amount of alcohol is consumed than occasions where drunkenness is typical. Certainly, this is an emotional issue for some either adamantly for or against its practice. In the spirit of fools going where angels fear to tread, please allow me to consider with you a few questions about “social drinking.”

  • What constitutes the limit on social drinking? In other words, when does one cross the social line in social drinking? If one of the drinkers has two rather than one, is it still social drinking? Three rather than two? Four rather than three? When is it excessive? Who, of the other drinkers, is to be the judge of that? Often, there are those in the “social drinking” crowd who try not to miss a shot, glass, or refill. For all the sippers, there are guzzlers, too. What makes four wrong and one right?
  • What positive social messages does it send? Sophistication? Success? With social drinking, what is the Christian hoping to achieve? A soul-winning opportunity? A Christlike influence? A demonstration of the transformed life (cf. Rom. 12:1-2)? Or, is it simply a way of conforming, bowing to the social pressures of a worldly-minded culture? Is it ever simply a way to seek the acceptance, approval, and advancement of secular friends, co-workers, employees, and employers (Jas. 4:4)?
  • Are there negative social implications? What message does it send to non-Christians or new-Christians, to whom we would share scripture’s condemnation of drunkenness (Gal. 5:21; Eph. 5:18; 1 Th. 5:7-8). Furthermore, the landscape is continually changing. Social drinking, to teenage and college party-goers, stretches all the way to bald-faced drunkenness. It is not uncommon to hear stories of “social drinkers” dead of alcohol poisoning on frat-house floors. Can we envision a preacher gesturing carefully during his sermon with his shot of whiskey? Or an elder pleading with a wayward Christian to come home, laying down his beer long enough to pray with them? Or the church fellowship, with a deacon in charge of bartending?

Let us be careful endorsing something so fraught with potentially negative side-effects, socially as well as physically. Certainly, you will ultimately decide which side of the ledger social drinking falls on. But, consider this a loving plea. Be careful with the precious commodities you possess as God’s child–your influence, your example, your holiness, and your righteousness. “Each of us is to please his neighbor for his good, to his edification” (Rom. 15:2).

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