The Split Rock Of Horeb

Rising stark and solemn from the barren Saudi wilderness, the Split Rock of Horeb stands like a silent sentinel of ancient power. Towering nearly 60 feet high, the colossal granite monolith looms over the desolate plain, its weathered and tan flanks are etched by wind and time. But what sets it apart, what seizes the imagination…

Dale Pollard

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It’s not just a rock. 

It’s a rock surrounded by empty silence and scorched earth. It appears, not as a mere geological feature, but a thunderstruck altar where the desert drank. A place where a miracle met stone. 

Rising stark and solemn from the barren Saudi wilderness, the Split Rock of Horeb stands like a silent sentinel of ancient power. Towering nearly 60 feet high, the colossal granite monolith looms over the desolate plain, its weathered and tan flanks are etched by wind and time. But what sets it apart, what seizes the imagination—is the cleft. A prodigious vertical split that is so unnaturally straight it’s as though it were torn by an invisible hand. 

The two halves, still joined at the base, are separated by a gap so wide a man could walk between them. Where is the magic sword from heaven that must have struck it so cleanly? 

At its base, the rock bears smooth channels and grooves—as if torrents of water once burst forth, carving trails into the stone that in wild obedience submit itself to divine command. Light filters through the divide, casting shadows that whisper about that day even to this day.

Yes, the rock still stands. 

Despite centuries of exposure to harsh desert winds, sand, and temperature extremes, the massive split rock remains tall and intact. It has an imposing presence, seemingly sliced vertically in a way that defies typical erosion patterns. The site receives occasional attention, but not too much and rarely up close. 

It’s in a remote, restricted area which is often under military control, and access has historically been limited or even outright prohibited by Saudi powers. 

NO TRESPASSING?

Many of the widely circulated photos and videos of the rock come from unauthorized expeditions, but here’s a couple  stand outs (Ron Wyatt won’t get any attention here). 

Jim and Penny Caldwell

 (1992) 

They were just the average American oil workers living in Saudi Arabia, but with a neat twist.

On numerous occasions they took considerable personal risk by sneaking into restricted areas to document the rock and other sites, including:

  • The Split Rock 
  • The blackened peak of Sinai 
  • Altar-like structures and petroglyphs of bulls (linked to the golden calf story)

Oh, and they had to smuggle all  pictures and footage out of the country. 

Bob Cornuke 

(Late 1990s-Early 2000s)

He was just your average former police investigator, but with a neat twist! 

He collaborated with the Caldwells and visited the site to gather photographic and testimonial evidence. His trips were perfectly reasonable, just slightly (ok, entirely) unauthorized and clandestine.

Other explorers have faced interrogation, arrest, or deportation by Saudi authorities and the government has since built a fence around Split Rock. Access is now heavily restricted or off-limits to the public. 

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Bonus Neat 

Local Bedouins have called it the “Rock of Moses” for generations and their oral traditions speak of how water once flowed from it. Some Bedouins avoid the site entirely. 

Bread Facts 

“And the LORD said to Moses, ‘Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go.

I will stand before you there on the rock at Horeb, and you shall strike the rock, and water will come out of it, and the people will drink.’ And Moses did this in the sight of the elders of Israel.”

Exodus 17:6-7 

(see also, Numbers 20:1–13) 

The Hornets Of God

Did God actually send hornets against the Canaanites? What do you think is meant by God sending a hornet before Israel?

Dale Pollard

God not only told the Israelites that He would give them the land of Canaan, He also told them how He would do so. Moses records the very words of God as He explains what the initial steps of the conquest was going to look like and it’s as fascinating as it is strange. 

Angelic (Conditional) Assistance 

“Behold I send an angel before you to guard you on the way and to bring you to the place I have prepared. Pay close attention to him and obey his voice; do not rebel against him, for he will not pardon your transgressions, for my name is in him” (Ex. 23:20-21). 

We’re told that the angel would “go before them” and bring them to pagan armies and peoples such as the Amorites, Hittites, Perizzites, and of course, the Canaanites— to name a few. (V.23). 

The Terror & The Hornet 

After this the reader is thrown a curve ball as two additional names are introduced. 

“I will send my terror before you and will throw into confusion all the people against whom you shall come…” (v.27). 

“…I will send hornets before you, which shall drive out the Hivites, Cannanites, and the Hittites before you” (v.28). 

The angel, terror, and hornet are each different Hebrew words but share a commonality— they go before the Israelites. 

It sounds like these terms could describe three separate beings or forerunners that were meant to accomplish separate tasks. It’s an interesting idea so that’s reason enough to dive in and investigate. Hopefully by the time we come up for air it’ll make more sense. 

Hornets In The Bible 

First, let’s deal with “the hornets.” Only three other times in the Old Testament do we find passages with hornets. Exodus 23:28 is the first time it’s used and here Moses is quoting what God told him that He would do. 

The next occurrence is in Deuteronomy 7:20 where Moses reminds the Israelites just before they storm the Promise Land about those hornets God said he would send ahead of them. 

Finally, the last mention is the most elucidating. In Joshua 24:12 there’s a subtle hint found in most English translations. It says, “And I sent the hornet before you, which drove them out before you…”. All three passages about hornets refer to the conquest event. More importantly, Joshua seems to recall a single hornet rather than multiple hornets. 

Make It Make Sense 

Joshua is the only passage in most translations that describes a singular hornet but the other two passages actually use the same Hebrew word. Meaning, the translators chose to make the hornets plural in two passages but chose to make it singular in Joshua’s account. 

Well, now it’s time to revisit Exodus. Here the angel is mentioned in the singular and then what the angel does to the Lord’s enemies. The angel will bring the Lord’s “terror” on the pagan people which will “throw them into confusion.” The terrified and confused people will “turn their backs” and run from the Israelites. Like a hornet, the angel will literally put the fear of God in them and chase them. Anybody who’s been chased by a hornet will know that fear and madness all too well. 

The guardian angel of the Israelites is mentioned several more times throughout the Old Testament but this particular event showcases the role that their angel played in the conquest of Canaan. It’s probably not talking about literal hornets or even just one nasty hornet that buzzed into battle. You could even argue that Exodus 33:2 further attests to this. It states, “I will send an angel before you and I will drive out the Cannanites, the Amorites, the Hittites…” God explains how He’s going to assist them and then what His assistant is going to do. God’s  angel is going to run off the bad guys like an angry hornet. 

Could God accomplish His will with just one little hornet? I think every believer knows the answer to that— absolutely.