Tag: hedonism

Desiring God

Carl Pollard

“Delight yourself in the LORD, and he will give you the desires of your heart.” 

  • Psalm 37:4

One of the most loved and frequently quoted verses in Scripture is Psalm 37:4. At first glance it can sound like a blank check: “Love God and you’ll get whatever you want.” But a closer look reveals something far deeper and more beautiful. The verse is not primarily about getting what we want; it is about God changing what we want until He Himself becomes the great desire of our hearts.

Psalm 37 is an acrostic wisdom psalm written by David in his old age (v. 25). Its main concern is the age-old question, “Why do the wicked prosper while the righteous suffer?” David’s answer is trust and delight in the Lord rather than envy or anger toward evildoers (vv. 1–8). In this setting, verse 4 is not a prosperity promise detached from reality; it is godly counsel for people who feel overlooked while others seem to “have it all.”

The Hebrew verb translated “delight,” is intensive and rare. It means to be delicate or pampered, to take exquisite pleasure in something. It is the same root used in Isaiah 66:11 for a nursing baby delighting in its mother’s milk, total satisfaction, soft enjoyment, unhurried pleasure.

So David is not commanding gritted-teeth duty (“Try really hard to like God”). He is inviting us into a relationship where God Himself becomes our highest pleasure, our richest feast, our greatest reward.

The Promise: “He Will Give You the Desires of Your Heart.” Grammatically, the second half of the verse can be read two ways, both of which are true and complementary:

1. Causative reading (most translations): When you delight in the Lord, He grants the desires that are now in your heart—desires that have been transformed by your delight in Him. The more we enjoy God, the more our desires align with what He loves to give.

2. Identical reading (favored by many Hebrew scholars): “He will give you the desires of your heart” means He will place new desires in your heart. In other words, the reward of delighting in God is that God Himself becomes the desire of our heart.

John Piper once summarized this second reading: “God is most glorified in us when we are most satisfied in Him.” Psalm 37:4 is therefore the biblical basis for what has come to be called Christian Hedonism, the conviction that God is not honored by reluctant obedience but by hearts that have found their deepest joy in Him.

To “delight yourself in the Lord” isn’t a feeling we try to manufacture; it is a discipline we pursue by faith:

  • Meditate on who God is (His beauty, holiness, love, grace).
  • Remember what God has done, especially in the cross and resurrection.
  • Pray the prayers of Scripture that ask God to change our tastes (Ps 90:14; Ps 27:4; Ps 73:25–26). Tastebuds change, I used to hate onions…now I love them! Same thing happens in Christ. The longer you seek Him, the more you desire Him. The world loses its sway. 
  • Fight the fight of faith to see and savor Jesus above all competing pleasures.

When we do, something happens: the things we once thought we couldn’t live without begin to lose their grip, and we discover that the Giver is infinitely more satisfying than any of His gifts.

Psalm 37:4 is not a promise that God will fund every whim of a heart still curved in on itself. It is a promise that if we will seek our pleasure in God, He will make sure we are never disappointed. He will either satisfy our (new, God-shaped) desires, or, better yet, He will satisfy us with Himself.

“Whom have I in heaven but you? 

And there is nothing on earth that I desire besides you. 

My flesh and my heart may fail, 

but God is the strength of my heart and my portion forever.” 

  • Psalm 73:25–26

Morality Sans Religion

Gary Pollard

Carl sourced several of the most commonly asked questions and gave me 70 of them to write about. So I’ll try to tackle a question or three every week for a while (or until something more interesting grabs my attention). This week’s question is, “Is it possible to make moral decisions without religion?” It’s somewhat related to an article I wrote a few weeks ago, but seemed different enough to warrant its own article. 

There’s a simple answer, but with some nuance. Is it possible for a person who isn’t religious to make moral decisions? Absolutely. But is it possible for good morality to exist without God? Absolutely not. More on that in a minute. 

“Religion” is a very broad word. It involves anything a person or group of people worship — this could be an inanimate object, a set of ideas, a charismatic individual, a supernatural entity, certain forces of nature, or even cosmic features. It’s anything a person deems “higher” than self and worth giving some kind of respect and adoration to. 

Not all religions are created equal. Some call for harming others who aren’t in that same belief system. Some are in place solely to justify self-indulgent behavior. Some use religion to gain power over others and/or wealth. Some exist only to maintain cultural cohesion and national identity (a “state” religion). A person’s religion ultimately comes from one of two sources: God, or the powers that influence this world. 

Judeo-Christian teachings have benefited society in innumerable ways. They lifted much of the world out of poverty. They promoted peace among all people. Selfless love, sacrifice for the good of someone else, love for enemies, care for the vulnerable, and judicial integrity are just some of the ways Christianity has improved the inhabited world. Many will respond with, “But what about the Crusades? What about the many atrocities committed in the name of Christianity?” Those weren’t Christians. They may have claimed to be, but they absolutely were not. Claiming to be something and actually representing its teachings are two different things. 

How often have we heard a political figure or commentator say something like, “I’m conservative, but…” right before promoting something not remotely conservative? They’re not actually conservative. More appropriately, how often have we heard someone say, “I love Jesus, but I’ll (insert hateful words/actions here)”? They claim Jesus, but they aren’t Christians. Anyone can tell who a legit Christian is by how well they practice selfless love and genuine belief in God (cf. I Jn 4). 

The moralities of pagan cultures never held up to time well. The nihilistic hedonism they invariably devolved into destroyed them from the inside out. When everyone is primarily concerned with their own “happiness” and feeding their desires, someone has to pay. When a person’s happiness is the greatest societal good, it has to come at someone else’s expense. There were certainly attempts to keep this in check, especially by unifying around a pantheon or series of social norms (or both). But they, too, usually devolved into hedonism. 

Jesus’s teachings were unique in that they posited two necessities, both built on selfless love: for God, for every human. Justice was to be handled by government, even if that government was corrupt. Christians understood that nothing was more important than showing love to others, even if it cost them health, safety, or their lives. They understood that other people always come first. They understood that genuine, meaningful happiness wouldn’t be attainable in this life. Inner peace was certainly attainable with God’s help, but satiating self was never the way to do that.  

The bottom line is this: a person whose worldview is even loosely based on the ethics God gave humanity can make moral decisions without being religious. But this is only really possible in a society with a noticeable percentage of people who believe in God and try to act like it. Rarely do we see that kind of morality in a religious vacuum. Most people instinctively know that killing someone for fun is bad, but not all. But that’s literally the bare minimum of what makes a decent person (we’ll even include other big ones here like rape, kidnapping, etc.). What about making sure you don’t get rich by taking advantage of other people in some way? What about not influencing or enabling others to make decisions that would harm them in the future? What about being absolutely faithful to your spouse (unassailably the most functional domestic condition)? What about always telling the truth, even if it harms you? What about forgiving people who hurt you, and definitely not retaliating? These are not natural character traits, these are the behaviors of people who believe in God and try to love others selflessly. 

So yes, it is possible for a person to be moral without being religious…but not outside of a framework built on God’s morality. Genuine Christian morality promotes a culture where the least amount of people are harmed, allowing for the most amount of people tolive fulfilling, meaningful lives.