THE ALTAR OF NOAH AND GOBEKLI TEPE

Dale Pollard

 There’s a theory that Göbekli Tepe—said to be the world’s oldest known megalithic site—is the altar built by Noah immediately after exiting the Ark.

Located in southeastern Turkey, the site aligns very well with the geographical and cultural transition that’s described in Genesis. Here’s some of the best supporting evidence. 

Evidence Supporting the Altar Theory

Perfect Proximity: Genesis states that the Ark came to rest on the “mountains of Ararat” in ancient Armenia/eastern Anatolia. Göbekli Tepe is situated in southeastern Turkey, directly down-mountain from the Ararat and Judi massifs. It sits at the exact gateway where a descending population would first enter the fertile plains of Mesopotamia.

Cool Carvings: The limestone pillars of Göbekli Tepe are famous for their high-relief carvings of animals, including foxes, boars, cranes, ducks, leopards, snakes, and scorpions. Proponents argue this serves as a permanent, stone-carved catalog of the diverse fauna released from the Ark, explicitly commemorating the beasts.

Suspected Sacrifice: Archaeologists have unearthed hundreds of thousands of butchered animal bones (primarily wild gazelle, aurochs, and birds) mixed into the soil filling the stone enclosures. This aligns with Genesis 8:20, which states that Noah “took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.”

From Ark to Agriculture: DNA sequencing traces the origin of all modern cultivated wheat directly to the Karacadağ mountains which are located just twenty miles from Göbekli Tepe. Genesis notes that immediately after the flood, Noah became a “man of the soil” and planted a vineyard—putting the agricultural rebirth of humanity at this exact geographical ground zero.

Funny Lookin’ Figures: The massive, T-shaped pillars are abstract, stylized human forms with carved arms and belts. These pillars might represent the patriarchal figures or the specific families of Noah’s sons establishing a monumental place of worship. The first altar mentioned after the flood is Noah’s, and the significance that the site would hold for future generations makes sense.

Caged Creatures: The circular, high-walled enclosures could have been constructed to temporarily keep, sort, or protect the vast multitudes of animals immediately after they descend from the Ark. Even among the secular opinions, this seems to be a popular position to hold. We’ll touch on that more.

The towering T-shaped pillars inside the circles are heavily carved with specific animals—foxes, boars, birds, and snakes. Under this theory, each circular enclosure may have been dedicated to holding a specific class or category of beast, with the stone reliefs serving as a permanent signpost of what was penned inside.

Fury Funnels: The sunken design and narrow entrances could have functioned logistically to funnel animals down into the center for Noah’s post-flood sacrifices.

The secular view claims that Göbekli Tepe’s round, stone structures were not built to save or domesticate animals, but to trap, corral, and slaughter massive quantities of wild animals. This still aligns with the Bible. In Genesis 7.2 we read that God told Noah to, “Take with you seven pairs of all clean animals… and a pair of the unclean.” After Noah left the ark, he built an altar and sacrificed some of every clean animal and bird and offered them as a sacrifice to the Lord (Gen. 8.20).

The extra clean animals were provided so Noah would have enough for food, survival, and the large sacrifice after leaving the ark.

One writer claimed, “Recent studies estimate the total number of living and extinct kinds of land animals and flying creatures to be 1,398. With our “worst-case” scenario approach to calculating the number of animals on the ark, this would mean that Noah cared for 6,744 animals” (arkencounter.com/HowManyAnimalsontheArk).

This would make the ark’s cargo feasible for its size described in scripture but also provides an idea of the scale of sacrifice made by Noah after landing in the post-flood world.

Gobekli Tepe and its theoretical connection to Noah’s altar is a fun hypothesis. Maybe something from the site will be excavated in the future, and more conclusive evidence will be found. 

Note: The author has no strong opinions about this site and any possible Biblical connections.  

The China Cameo

Dale Pollard

You’re approaching a teeny-tiny town. As you do, there’s a weird tickle in your nose. Your face contorts, your neck cranes, your eyes close, and an obnoxious glass-shattering sneeze explodes from your very soul. It’s over in a couple of seconds and you’re left shaking, but you’re fine. Wait, now where’s the town? It was so itty-bitty– you missed it.

Syene is just like that. It’s mentioned only once in scripture and if you’re not paying attention, your eyes cruise past it. Today we call this small region– China. Maybe you’re not familiar with Syene, but there’s a high probability that you’ve heard of Asia. 

Now that you know what to look for, put your peepers on this.

“Behold, these shall come from afar,
  and behold, these from the north and from the west,
   and these from the land of Syene” (Isa. 49.12).

The China hypothesis is based on two primary clues found in the text:

  1. Directional clues 

In Claudius Ptolemy’s 2nd-century work, Geographia, “China” is placed on the easternmost edge of the known world through two regions:

Serica (North)

Sinae (South)

  1. Linguistic similarities 

In ancient Hebrew Sînîm is phonetically similar to the Latin Sinae and the Sanskrit Cīnah (ancient names for the Chinese people).

Cool Notes:

Even the Chinese Union Version of the Bible translates Syene as the Kingdom of Qin, the dynasty that first unified China way back in the day (aprox. 860 BC). 

The ancient Chinese have a flood legend and the main character’s name is Nuwa. Sounds a lot like Moses! Wait, no- Noah! 

The Miao people of southern China have an oral tradition involving a global flood where a couple named Nu-ah and Gao-bo survived. Once again, Bible readers know exactly who they’re talking about.