Protect Yourself


Neal Pollard

Helmets, seat belts, bullet proof vests, insurance, handguns, and home security systems are all means we use to protect ourselves.  The adage, “an ounce of prevention is worth a pound of cure,” has proven itself worthy time and time again.  We want our homes, families, and health preserved, shielded from potential danger.  What about our inward selves?

It’s possible for us to become a spiritual casualty.  We can fall away.  Peter urges us as Christians to take the necessary steps to protect ourselves in 1 Peter 2:11-12.  One is negative and the other is positive, but both are necessary!

Abstain from fleshly lusts (11)!

We must do this because of who we are (“pilgrims and strangers”).  We must realize where we’re from and where our home is (cf. Heb. 11:13-16).  In a moral and spiritual sense, we have a higher law.  We don’t see right and wrong, fair and unfair, the way the world does.  Our ethics, morals, and our principles are derived from God rather than men (Acts 5:29).

We must do this because of what they are (“fleshly lusts”).  Peter is addressing base physical desires, things like he discusses in 1 Peter 4:3.  These are things the world engages in that can do physical damage, but they certainly lead us away from God.  They are morally wrong in God’s eyes and are destructive desires.  God knows there are things that harm us, hurt our influence, and are hated by His holy heart.

We must do this because of what they do to you (“wage war against your soul”).  Just as desiring the sincere milk of the word (2:1-2) gives you a taste for God’s kindness, satisfying fleshly lusts will destroy your soul.

What a valuable guidelines God gives us as we evaluate an activity, a means of entertainment, who to befriend, an indugence—whatever it is.  We should ask, “Where is this thing or person leading me, toward God or away from Him?”  Instead of debating our Christian liberty or looking for loopholes to pursue something we crave or desire, we would do well to analyze it through the prism of Peter’s petition in verse 11.

Keep your behavior excellent (12)!

Moral and holy behavior does more than just protect our souls.  It reaches others.  You are being watched on the job, at school, and everywhere you go.  More people are guided by your influence than you realize.  How many measure right and wrong by your example?  They may not the Bible, but they know you.  By your wise and righteous conduct, who knows how many you may lead to Christ?  Ultimately, there will be people who stand on the Lord’s right hand at the judgment because you led them there by excellent behavior.  So many people are looking for the purpose and meaning of life, and as Christians we know what it is. As we consistently live it out before them, they will want to know more about that way.

HOLY HILL DWELLERS

Neal Pollard

In Psalm 15, David shows us who is fit to be pleasing to God. I had a general physical and check up on my 30th and 40th birthdays.  I’ll have to say I was more pleased w/the results of the first one. Surprisingly, I found out that I should exercise more, eat less and weigh less.  While I didn’t like what I heard, I heard what I needed to hear. Though I’ve taken the exercise advise more seriously than the eating advice, I know that my physical health depends on my compliance.

Psalm 15 is a fitness test regarding our spiritual health. What does it take to please God in my morality and ethics?I find it interesting that what the Lord puts in His battery of tests is surprisingly difficult, and many good people, even basically good Christians, fail miserably at some of them. But if I don’t want to be shaken (5), I need to submit to this check up.

To dwell on the Lord’s holy hill, I need…

  • Properly working arms and legs (2-3).  The Lord sets forth an agility test for us.
  • We must walk with integrity (this refers to our character, a matter the entire book of Psalms begins with (1:1). We live so that the person we see in the mirror is one we can legitimately admire as wholesome, honest, and honorable).
  • We must work righteousness (this refers to our conduct, how we treat others and deal with them. Are we one people love or dread to see, and are we seen as a cutthroat, back-stabber, and ankle biter or as one who portrays the godly life of Matthew 5:16?).
  • A strong heart (2). No conditioning test is any good that doesn’t check the heart.  God requires truth in our innermost part (Ps. 51:6). A strong heart is a sincere one, one that makes us genuine and transparent. You won’t hear one thing in public but something contradictory in private, but you’ll get consistent truthfulness. One who tells you one thing but lacks sincerity and truth is not one who is going to pass the heart test.
  • A healthy mouth (3-4). Isn’t it amazing how much time God spends examining our mouths.  Even the heart test is connected to the mouth (2). An untamed tongue is an audacious, destructive, reckless, condemned thing (just read James 3:5-10).  Every one of us, to one degree or another, would be mortified if we could hear a recording of the things we’ve said—in anger, gossip, malice, slander, and dishonesty.  Particularly, the Psalmist says “slander” will keep one from the temple. This is an epidemic problem, made worse by the presumption we have that our speech is covered somehow by an exemption. Slander is sinful—it discourages good works because people get gun-shy of criticism, it kills morale as a backbiting atmosphere is unpleasant, and it hinders relationships because it destroys trust.  A tongue can lead a beautiful prayer, teach an amazing Bible class, preach a beautiful sermon and sing like the angels—only to be heard whispering backbiting words, running someone down, or criticizing someone.
  • Excellent eyesight (4). No routine exam is complete without looking at the eyes.  The righteous sees the wayward as God sees them. He doesn’t excuse or defend them as they willfully engage in sin. He sees the evil as God sees them.  That doesn’t mean the righteous won’t try to spiritually win them, but he doesn’t condone them as they live without contrition.

The Psalmist calls for an overall clean bill of health. The spiritually healthy keeps his word, doesn’t take advantage of the needy, and doesn’t betray the innocent. This is an exam we must pass.  How is your spiritual health in light of this heavenly health check?

TIPPING IT IN FOR THE OTHER TEAM

Neal Pollard

This morning, Jacob Kurtz is getting a lot of press for the wrong reason.  He’s a basketball player for the University of Florida, and he inadvertently won the game for his team’s counterpart, hated rival Florida State. Kurtz is not a prolific scorer, averaging a little over four points per game, but this mental lapse or accidental tip will live in infamy.

That young man’s gaffe was almost certainly unintentional, but it still was damaging to his team.  What a graphic illustration of how costly it is to assist “the other side.”  It might be a careless or unguarded word that hurts the influence of Christ with a lost soul.  It could be a rash or foolish decision made under the duress of fatigue, emotional strain, or the like that dishonors God.  A momentary flutter of pride may cause someone to speak evil against a brother who just happens to overhear it and become discouraged.  The possibilities are endless and ever-present, but each such infraction is nonetheless damaging.

Whether it’s a mistake of the head (without evil motives) or a mistake of the heart (the fruit of secret sin within), “bonehead” moves on the spiritual battlefield can send the cause of Christ into a state of suffering. What can we do to prevent such losses?

  • Control your tongue (Jas. 3:2-12).
  • Constantly practice thoughtfulness (Phil. 2:3-4).
  • Curb your susceptibility to flattery, pride, and preeminence (cf. Prov. 6:17; 29:5).
  • Consider others better than yourself (Rom. 12:10; Eph. 5:21).
  • Clear your motives and ambitions of what is sinfully self-serving (cf. Phil. 1:17; Jas. 3:14-16).

Certainly there are other things we can do to prevent helping the other team. Paul says, generally, to exercise self-control in all things (1 Cor. 9:24-27) and compete according to the rules (2 Tim. 2:5).  It begins with being aware of the power of our words and conduct, using them to contribute to spiritual victory for the Lord’s side.