Did Giants Build the Great Stone Cities of Canaan? 

Dale Pollard

Across the ancient Levant you’d find some of the largest stone structures ever assembled. It boggles the mind to think these were built at a time before cranes or diesel engines. Even with their help, some of the stones used in and around Baalbek— still couldn’t be moved. 

If the ancient builders quarried, transported, and precisely positioned stones weighing hundreds of tons, the only logical conclusion is that giants must have done it. Or at least, some of these places. 

The Bible mentions that parts of Canaan were inhabited by some big boys. 

“The Emim… were a people great, and many, and tall, as the Anakim” (Deuteronomy 2:10). 

 “For only Og king of Bashan remained of the remnant of the Rephaim… his bedstead was of iron… nine cubits was its length” (Deuteronomy 3:11).

 The spies sent by Moses also reported seeing the Anakim: 

“We saw the Nephilim… and we seemed to ourselves like grasshoppers” (Numbers 13:33). 

 Baalbek 

At Baalbek, the famous Trilithon consists of three limestone blocks weighing roughly 800 tons each. Nearby lie even larger stones, including one estimated to exceed 1,000 tons. These remain among the largest stones ever quarried by any ancient civilization— ever. 

Big stones in an area known for big people? Well— mystery solved! 

The Jewish historian Josephus referred to the descendants of the Anakim as a race of giants whose bones could still be seen in his day (Antiquities 5.2.3). 

The Phoenician historian Philo of Byblos, whose writings survive through Eusebius, preserved traditions about beings of extraordinary size and strength building the very earliest monuments. 

In fact, it was the Greeks who even coined the term “Cyclopean masonry” because they believed that only the giant Cyclopes could have constructed walls made from enormous, tightly fitted stones, like those found at Mycenae and Tiryns. 

 Can we say for certain which Canaanite fortifications were built by giants? Not entirely. But based on the evidence one could make some pretty good guesses.  Giants probably built the biggest ones. 

 Sources 

 • Antiquities of the Jews 5.2.3.

 • Fragments of Philo of Byblos in Eusebius, Praeparatio Evangelica. 

 • UNESCO documentation on Baalbek. 

 • Pausanias, Description of Greece (on Cyclopean masonry traditions)

The Fisherman’s Trip To The Sea

(Acts 9:32-43)

Monday’s Column: Neal At The Cross

Neal Pollard

Studying a map, Peter travels the road from Jerusalem northwest through Emmaus until he reaches the village of Lydda. This is the Lod of the Old Testament, part of the southern kingdom mentioned in 1 Chronicles 8:12, Ezra 2:33, and a few times in Nehemiah. The only time it occurs in the New Testament is in this paragraph. We can assume that the church was established by those present to hear Peter and the apostles preach on Pentecost. Or, perhaps, it was the efforts of those who were scattered from Jerusalem who went everywhere preaching the word (8:4). The route Peter takes to Joppa crisscrosses the road Philip took from Gaza to Caesarea Maritime (Azotus is a couple of towns south of Lydda). Whichever the case, there were already saints when Peter reaches Lydda. This includes a paralytic man named Aeneas, who Peter heals. This causes all who lived at Lydda and Sharon (Song of Sol. 2:1) to turn to the Lord (35). Faith is flourishing and the church is growing.

Peter continues his travels northwest until he reaches the seacoast city of Joppa (today, it is one of the most important cities in Israel, known today as Haifa). When Peter arrives, he’s also there to visit the church (36ff). About the time of his visit, one of the Christian women “fell sick and died” (37). We learn several things about her:

  • She was a disciple (36). This means she is a learner associated with Jesus’ views (BDAG 609).
  • She “was abounding with deeds of kindness and charity which she continually did” (36). This should not surprise us, as it seems to further define and defend the fact that she is a disciple. Jesus went “about doing good and healing all who were oppressed by the devil” (10:38). She was simply doing as He had done.
  • She was loved and missed by the local church (38-39). Her death was an urgent matter. They plead with Peter to come quickly. When he arrives at the upper room where she’s laid, the Christian widows are “weeping and showing all the tunics and garments that Dorcas used to make while she was with them” (39). 
  • She was raised (40-42). Peter brings her back and presents her alive to the church. We can only imagine what joy this brought the church, but we know that this act caused many to believe in the Lord (42).

The miracles and signs performed in the early church all served the same purpose. They were to create faith in Jesus, the Man, His message, and His mission. Peter remains in Joppa many days, staying with a tanner named Simon (43). It is here that he will be a part of a dramatic turn of events that takes him north along the seacoast (Acts 10). 

When Peter was invited to follow Jesus, he was told, “…I will make you fishers of men” (Mat. 4:19). Did he take any opportunities to go down to the seacoast and fish the Mediterranean while at Simon’s house? I don’t know. I do know that his primary focus now was on fishing for men. God used him mightily in that effort, both to encourage the saints and reach the lost. Likewise, whatever we were and whatever we did before becoming a disciple of Jesus, He can use us in those ways (as He did Dorcas) and leverage our experience to bring about great results to His glory! 

Haifa (biblical Joppa) at sunset