When Should You Go To The Doctor?

Friday’s Column: Brent’s Bent

Brent Pollard

I was chit-chatting with a friend from college about his latest work assignment, which took him to the Mississippi delta. He mentioned he had been by the birthplace of Kermit the Frog in Leland, Mississippi. Of course, I know Leland well since my mother grew up there. But sadly, I’ve not had a reason to visit Leland since my maternal grandfather passed in 2004. And while Deer Creek, which flows through Leland, is picturesque, I would have never thought it to be the place Jim Henson would choose to serve as the place of Kermit’s nativity. Yet, Jim Henson had been born in nearby Greenville, Mississippi, and spent his early childhood in Leland due to his father’s career as an agronomist for the Department of Agriculture.1  

Can you believe it has been about 32 years since Henson left this life? Do you realize that there are potentially two generations familiar with Henson’s creations but are unaware of their creator? It boggles the mind of this “middle-aged” man. The older I become, the more I appreciate the Latin inscription on some clocks: Tempus fugit (i.e., “time flies”). But as I ponder the legacy of Jim Henson, the more I am struck by its tragedy. There was no reason that Henson had to die. The illness that took him was easily treatable had it been caught in time. There are certain complicating factors, to be sure. Henson’s parents reared him in the Christian Science faith.2 If you were unaware, Christian Scientists believe they should treat illness with prayer before medicine. In all fairness to Henson, he had stopped being an active practitioner of Christian Science in the 1970s,3 but one wonders if certain aspects of that upbringing did not stick with him. His friends say that he likewise did not like to think he was bothering others. So, complaining about his health or going to the doctor were things away from which he shied.  

By the time Henson went to the ER, he had already been coughing up blood and had difficulty breathing. His inability to breathe landed him in the ICU and on a ventilator. X-rays showed lung abscesses, and the doctors gave him multiple antibiotics. The antibiotics were working, but Henson was still going into shock, his organs shutting down. Within twenty-four hours of his admittance to the hospital, Henson died from streptococcal toxic shock syndrome caused by Streptococcus pyogenes. The doctor announcing Henson’s death suggested that the medicine would have saved Henson had he come in a few hours earlier.4 Nevertheless, it was a shocking reminder to Americans about the lethality of pneumonia. 

It is easy to armchair quarterback Henson’s decision since we possess hindsight. But when would you have gone to see the doctor? Would you have gone the moment you felt something was “off?” Maybe you would go after having a sore throat for several days? Most people would not have waited until they were coughing up blood. Relatively speaking, disorders of the body are easier to spot. Spiritual sickness, not so much. The presence of such is not to suggest there are no symptoms. There is a lie told here or skipping an assembly of the church there. But things become cumulative and indicate spiritual sickness. Paul said of the Corinthians that their transgressions invalidated their observance of the Lord’s Supper and revealed them spiritually weak, sick, and even asleep (dead?—1 Corinthians 11.30). Elsewhere, the Hebrews writer had to caution Christians of the ease with which they can drift away (Hebrews 2.1). And the problem with spiritual sickness is that a calloused heart doesn’t realize it is imperiled (Hebrews 3.12-19).  

Our time to seek the Lord is limited. Thus, God cautioned His covenant people of old to seek Him while He was available for them to find (Isaiah 55.6-7). And Jesus invites us to enter the New Covenant today (Matthew 11.28-30). We have no more time promised than did they. James reminds us that our physical life is like rapidly dispersed water vapor (James 4.14), and the Hebrews writer says judgment follows death (Hebrews 9.27). So, when should you go to the doctor? I’d suggest that time is the moment you realize you are sick. But when should you go to the Great Physician? “Behold, now is the acceptable time,’ behold, now is ‘the day of salvation ’” (2 Corinthians 6.2 NASB1995). Don’t lose your soul because of something you could have prevented! 

Sources Cited: 

1 Britannica, The Editors of Encyclopaedia.“Jim Henson”. Encyclopedia Britannica, 12 May. 2022, https://www.britannica.com/biography/Jim-Henson

2 Schindehette, Susan. “Legacy of a Gentle Genius.” People, 18 June 1990. https://muppetcentral.com/articles/tributes/henson/hensonarticle5.shtml 

3 Evans, W. R. “Henson Rumor Is Groundless.” Toledo Blade, 1 July 1990, p. E4. https://news.google.com/newspapers?id=7ElPAAAAIBAJ&pg=4502,372385

4 Schreuder , Cindy. “Pneumonia Quickly Spread in Henson.” Orlando Sentinel, Orlando Sentinel, 27 July 2021, www.orlandosentinel.com/news/os-xpm-1990-05-18-9005180413-story.html

PREVENTING A POST-ANTIBIOTIC APOCALYPSE

Neal Pollard

Economist Jim O’Neill had readied a report about drug-resistant infections, “bacteria and other microbes that have become impervious to antibiotics” (The Atlantic, Ed Yong, 5/19/16). O’Neill’s prognostication is grim and macabre. On our current trajectory, 10 million will die every year by the year 2050 and that doesn’t include those undergoing procedures only safe because of antibiotics (surgeries, transplants, and chemotherapy, for example). No doubt, this report is no fodder for a bedtime story, but it is not without suggestions of what can be done to prevent such an ominous occurrence. O’Neill gives a nice, round ten suggestions to avert this potential “plague” on humanity.  They include: improve sanitation, a global surveillance network, a public-awareness campaign, better diagnostic tools, avoid unnecessary use of antibiotics in agriculture, promote effective alternatives, improve incentives for workers, rewards those working on the problem, adequately fund those working, and build a global coalition (ibid.). All in all, this seems like a practical, workable solution.

I read this in light of the global epidemic you and I are engaged in to fight together. It is the most dangerous threat any of us will face and it will be with us, if the world continues, in 2050 and beyond. What I find interesting is that many of O’Neill’s suggestions for fighting these microbes are the marching orders God has given us to fight our plaguing antagonist—sin.  Holiness, unity, improved evangelism, Bible study, avoid unnecessary fights, example, focusing more on eternity, better giving, and increased mission efforts all factor in saving more souls! It’s a system that will work locally, nationally, and globally.

Frankly, we don’t know that O’Neill’s prediction will come to pass. But, the Bible tells us in no uncertain terms that “it is appointed unto men once to die, and then the Judgment” (Heb. 9:27). The majority will be lost (cf. Mat. 7:13-14)! God is counting on us, Christians, stemming that tide as much as possible (Mark 16:15-16).  Every individual you and I reach with the gospel is one less who will succumb to this eternally fatal threat!

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PLAGUE IN MADAGASCAR

Neal Pollard

It is hard to believe that bubonic plague could be a problem in any country in the 21st Century, but that is exactly the case in the African nation of Madagascar.  Helped mainly by extreme unsanitary conditions in that nation’s prisons, 20 people died from the plague there just in the first week of December. There were 256 cases and 60 deaths in 2012, and while that is nothing to compare to the 25 million deaths in Europe during the Middle Ages it is alarming.  Since inmates’ relatives visit those detained, the disease can leap the walls of confinement and become an epidemic throughout the impoverished country bereft of a good, organized public health system. Though 90% of the world’s plague cases have occurred in Madagascar and the D.R.C., there have been outbreaks in India, Indonesia and Algeria in the last decade or so and this summer Kyrgyzstan had its first plague case (and death) in 30 years.  While it seems like ancient history, the last global pandemic occurred just over 100 years ago ( (BBC Scotland, BBC Africa; Quartz).

Read any medieval chronicles of the black death and they seem like horror stories, compounded in those days by the people’s ignorance concerning how the disease spread.  But what was obvious was how swift, painful, and fatal it was.  The resilience of the disease is demonstrated in the fact that it can still be a story today, despite the development of antibiotics and sophisticated means of detecting and preventing it.

Sin is a spiritual disease that cannot be contained by geographical boundaries, technology, medicine, education, or any such potential preventative.  While its effects impact the unseen part of a person, its threat is eternally more great.  People who die with it untreated are lost forever.  There are ways to cope with the symptoms, but there is only one cure.  It is universally accessible and no one who seeks treatment will fail to have the cure.  If we can fathom ourselves, as Christians, and relay to the lost how terrible the sickness of sin really is, we will reach more people and lives will be saved!  Of all the Bible passages that speak of the matter, perhaps none is more impassioned than Paul’s words to Rome as he says, “For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death? I thank God–through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.  There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit” (Rom. 7:22-8:1).