
Neal Pollard
In Luke 8:1-3, Luke provides an interesting interlude between the visit to Simon’s house and his record of Jesus’ teaching of the parable of the sower. It is a practical note, helping us understand how Jesus and the twelve had the financial wherewithal to go from one city and village to another, proclaiming and preaching the kingdom of God (1). They owed this opportunity, monetarily, to the generosity of “some women.” Among them, according to Luke, was Mary Magdalene (who had seven demons cast out of her), Joanna the wife of Chuza, Susanna, and many others (2-3). They weren’t preachers or public proclaimers, but they were vital partners in the success of Jesus’ ministry! They also provide such a powerful example to us today, reminding us that we all can have a role in causing His work to succeed.
They Did Not Let Social Position Keep Them From Supporting Jesus (2). In the first-century Jewish world, being a woman did not put you at the top of the social heap. As Stein says, “That certain women followed Jesus indicates that his attitude toward women was quite different from the attitude of most first-century rabbis” (NAS commentary on Luke, 340). They could have used disadvantage as an excuse, but instead they accompanied and supported them.
They Did Not Let Setbacks Or Sicknesses Keep Them From Supporting Jesus (2). How much time had they lost, individually and collectively, to these problems? We don’t know, but they responded in gratitude to the One who released them from them. These things were not crutches to lean on, but springboards of opportunity.
They Did Not Let Secular Ties Keep Them From Supporting Jesus (3). One of the women had a husband who worked for Herod Antipas. “It may be that the special knowledge of Herod and his court reflected in Lk. came through him; he and his wife are no doubt named as well-known personalities in the church and are evidence for the existence of Christian disciples among the aristocracy” (Marshall, NIGTC, 317). Many believe Luke’s intimate knowledge of Herod’s household came through her. Herod was a politician, and that life, then as now, brings a spotlight. No doubt, whatever Joanna did reflected on her husband, Chuza, which, in turn, reflected on Herod. Whatever pressure she might have felt did not keep her from identifying with and furthering the work of Jesus. What an example!
They Did Not Let Sacrificial Choices Keep Them From Supporting Jesus (3). Did you notice that Luke says this ongoing contribution was coming out of their private means? Women did not ordinarily have financial independence, but these women were willing to use their own funds (stipend or allowance?) for Jesus’ divine mission. The old saying is, “Success comes in ‘cans,’ not ‘can’ts’.” They counted the cost (14:28)!
Their financial support was not meant to be a substitute for doing the duties of discipleship. Mary, the first person Jesus will appear to after His resurrection (Mark 16), is given the job of being the first to tell others He had risen (Mat. 28:7ff). Today, as then, support comes in so many forms. We support Jesus by helping fulfill His Great Commission, by being His hands and feet in helping others, by financially contributing to His work, by edifying the church, etc. We might offer any number of excuses for why we cannot, but we do well to follow these women who did not let anything stop them from supporting the Savior!



