The Praying Sinner?

Dale Pollard

Does God Hear The Sinners Prayer? 

It’s not as if an all-powerful and all-knowing God doesn’t hear the sinner, but He won’t respond or act on their requests or the content of those prayers in a desirable way. 

However, there’s at least two exceptions: 

  1. He will answer prayers that lead one to salvation. 
  2. A “sinner’s” prayer that furthers God’s Will in the world. 

For Example: 

God, in accordance to His plan to bring the gentiles into the fold, heard the prayer of the unsaved Cornelius (Acts 10:30-31). 

“DOES HE HEAR THE PRAYERS OF SINFUL SAINTS?”

Quick Answer: 

God will answer a particular kind of prayer. A prayer to guide the lost back home or to lead one to Salvation. This applies to sinners in both camps— the wayward Christian and the non-Christian (Matt. 6:33). 

THE NOT-SO-QUICK ANSWER 

God hears the prayer of the one(s) who leave His presence— but seek forgiveness or direction. 

EXAMPLES & EVIDENCE 

What about Jonah? 

“In my distress I called to the LORD, and he answered me. From the depths of the grave I called for help, and you listened to my cry” (Jonah 2.1-2). 

What about Israel? 

“The anger of the LORD burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim, to whom the Israelites were subject for eight years. 

But when they cried out to the LORD, he raised up for them a deliverer, Othniel son of Kenaz, Caleb’s younger brother, who saved them” (Judges 3.8-9). 

ANSWERED PRAYERS ARE CONDITIONAL 

  1. God won’t answer prayers that are lifted up by those with selfish motivations 

“When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures” (James 4:2-4).

  1. God won’t hear the prayers of the man who isn’t living peacefully with his wife 

“You husbands likewise, live with your wives in an understanding way, as with a weaker vessel, since she is a woman; and grant her honor as a fellow heir of the grace of life, so that your prayers may not be hindered” (I Peter 3:7). 

Scripture Teaches Us How To Pray With Constant Success 

Live righteously. The righteous have a more potent prayer (James 5:16). 

Wise up. The one who doesn’t know how to make it through a trial is guaranteed wisdom if he asks God for it (James 1.5). 

“God Is So Good”

Neal Pollard

You might notice over your heading of Psalm 107 that it begins “Book Five.” You also do not see David’s name over this psalm. There may be clues pointing to this being one of the later psalms, even after Babylonian Captivity (1-3). Many believe this was a song sung by Jewish pilgrims who sang it on their way to Jerusalem for one of the major feast days. It is full of parallelism, where the writer says the same thing two similar ways (nearly every verse contains this, except 3,12,26,34,37, and 40). 

But as we pay attention to its structure, it looks like it contains four main “strophes” (poetic stanzas).  Each strophe ends with the same chorus or refrain: “Let them give thanks to the Lord for His lovingkindness, and for His wonders to the sons of men” (8,15,21,31). It covers the full range of human distress and problems and God’s gracious response. We struggle, God delivers, and for that we should always be thankful! Truly, God is so good!

GOD IS GOOD WHEN WE WANDER (4-9)

Historically, we would think of the wilderness wandering or even being scattered by captivity. But this seems bigger than just one occasion. Whether we wander by sin, wander because of struggles and distresses, God is still so good to be our beacon and compass. He will help us find our way home, which should fill our hearts with gratitude. He can lead us back from any and every direction we have gone. 

GOD IS GOOD WHEN WE ARE OPPRESSED (10-16)

Sometimes our struggle is not of our own making and choosing. Sometimes, though, it is the result of our rebellion. Either way, when we face darkness and death, chains and misery, He brings us out and breaks us free. No one has to stay in spiritual prison. God offers freedom. That should draw our gratitude, He’s so good! 

GOD IS GOOD WHEN WE ARE HURTING (17-22)

He writes of afflictions and distresses, again some of which are self-inflicted and others which are brought upon us. It doesn’t matter which way it happens, God can heal our wounds. His word is medicine and He is the Great Physician. There is salvation and deliverance. 

GOD IS GOOD WHEN WE ARE IN DANGER (23-32)

Perhaps one of the most graphic illustrations of danger is of being storm-tossed at sea. Stormy winds and waves threaten to capsize us and expose us to the deep. We may at times feel like we’re hanging on by a thread, in desperation. 

This psalm makes me think of the hymn, “Does Jesus Care?” The writer brings up four different scenarios where we hurt or struggle, and we are reminded of how much He cares! There’s a good chance you are struggling right now or you have just been through struggle or are about to go through it. Please remember the goodness of God and His ability to help you through it.  But He hushes the winds and stills the storms. God is so good! 

The writer closes by speaking of all the ways God turns chaos into calm (33-43). He may not have mentioned your specific trial in this psalm, but he covered it. Remember, no matter what you face, He will bless you and help you through it all! No doubt, it will make you sing, “God is so good!”

Crying Out To God

Tuesday’s Column: Dale Mail

CRYING TO GOD 

What does it mean to cry out to God? The Hebrew word paints a colorful picture of what goes on in the hearts and minds of those that have cried out in the past, but before we look at the meaning— here are three examples found in scripture. 

Ex. 2.23

“Now it came about in the course of those many days that the king of Egypt died. And the sons of Israel sighed because of the bondage, and they cried out; and their cry for help because of their bondage rose up to God.”

Judges 6.7 

“The Israelites cried out to the LORD because of Midian” 

Ps. 107.19

“Then they cried to the LORD in their trouble, and he saved them from their distress.”

The word is זָעַק (pronounced zaw-ak’) and it means, “to proclaim/summon together.” 

It’s interesting to note that when God’s people cried out to Him in the examples given above, as well as on many other occasions, God brought salvation. 

From the definition, we can make at least three practical applications.

  1. God brings positive and radical change when His people cry out in a unified manner. Many congregations assemble each year to have special services dedicated to prayer. Some may not appreciate the power and potential these kinds of events can bring about. 
  2. We can move God to action by summoning Him. There are countless testimonies of desperate prayers answered by those who turned to God for answers. There’s always a need to be reminded that talking to God is not simply talking to yourself or yelling into a void. Pray often.
  3. God returns to His people when His people return to Him. In the Bible we often see a unified cry to the Lord take place, once His people have hit rock bottom. From that we learn that God hears the prayers of the distressed— but we also see that being away from God is distressing. The moment God answers, they’re free from captivity. Sin has taken many captive and some feel that God is One who enslaves with Law and commands, but the opposite is true. Freedom is found in Him and He’s faithful to the faithful. 

“It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.”

Galatians 5:1

Dale Pollard

THE CONNECTION BETWEEN HUMILITY AND RELIEF

Monday’s Column: Neal At The Cross

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Neal Pollard

“Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you” (1 Pet. 5:6-7). Peter has just told younger men to be subject to elders (1-5), and for each group to conduct themselves with humility toward each other. The motivation for this is to avoid God’s rejection. Peter quotes Proverbs 3:34 to reinforce the point. 

Peter then urges everyone to humble themselves in their relationship with God. That’s the same word that describes what Jesus did by being obedient to the point of death on the cross (Phil. 2:8). It means to go lower, to surrender prestige or status (BDAG 990). This humbling concerns a specific aspect of all of our lives. Each of us has “anxiety” to cope with. By definition, an anxiety is “a feeling of apprehension or distress in view of possible danger or misfortune” (Louw-Nida 312). 

Right now, there are no doubt things which make you apprehensive and distressed. You may be facing danger or misfortune. On some level and to some degree, that describes the pressure and reality for nearly all of us these days. As beings created with the freedom of choice, we can try to cope with that ourselves with our own coping tools. Maybe, in our pride, we boast in our own ability to handle it all. Not only is that a delusion and a self-deception, it is flirting with disaster. Why not choose a better way? Peter lays that out for us. 

Let’s survey the facts here.

GOD IS ABLE–You are entrusting yourself in His mighty hand. He is in control and has the power to rule in every situation. This is the same hand He holds you in the hollow of (Isa. 40:12). 

GOD IS AWARE–He has the exclusive benefit of perfect foreknowledge. He knows what is going on now and He can see what will happen. As He works through time and events, He is choosing the proper time to lift you as you have surrendered yourself to His power and His wisdom. He knows everything that is going on in your situation. In fact, He knows about it at a much more intimate level than even you do.

GOD IS AFFECTIONATE–What motivates Him to act? He cares for you! Peter is telling us to throw all our anxiousness on God, like the disciples threw their coats on the colt so that Jesus could sit on it (Luke 19:35). Take each burden, fear, and worry you are carrying right now, that is weighing you down, and toss it into His mighty hand (a hand you will examine and find very capable–read Isaiah 40:12 again). Peter says He feels anxious concern for us. Sure, He can handle it. But it’s more than that. He wants to handle it. Why? Because you mean that much to Him!

I read this promise and I admonish myself. Why am I trying to carry this all by myself when God is offering to do this for me? He tells me to get myself out of the way and let Him handle this. Faced with my limitations and His limitless resources, it is futile and foolish to face these distressing matters in any other way!