But Jehu Was Not Careful…

Monday’s Column: Neal At The Cross

Neal Pollard

Nineteen kings sat on the throne of the northern kingdom, from Jeroboam (931 B.C.) to Hoshea (722 B.C.), and Jehu was the closest any of them came to being righteous. His “righteousness” was the zealous way he fulfilled the mission God gave him in destroying the house of Ahab and the followers of Baal. In fact, the Lord speaks directly to him and says, “Because you have done well in executing what is right in My eyes, and have done to the house of Ahab according to all that was in My heart, your sons of the fourth generation shall sit on the throne of Israel” (2 Kings 10:30). God recognizes and rewards him for his commitment to His cause. He enjoys a 28-year reign, second only to his great-grandson Jeroboam II. He is remembered for his deeds and his might (34). 

Yet, after the lengthy chronicling of Jehu’s extermination campaign, the Bible says little else good about the man. Here’s the summary in 2 Kings 10:

  • He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel sin (29,31).
  • He kept the golden calves at Bethel and Dan (29).
  • He was not careful to walk in the law of the Lord with all his heart (31). 
  • He suffered the loss of significant territory to the Arameans (32-33). 
  • His excessive bloodshed would draw divine retribution (Hos. 1:4). 

Essentially, he lacked the moral and spiritual resolve to effect religious restoration. He lacked the conviction necessary to be fully obedient to God. He did not purify his heart to align with the heart of God. He was reckless regarding God’s law.

For over 200 years, Jacob’s descendants in the northern kingdom were spiritually adrift. Their best chance to turn that around was after Jehu purged the capital city of Samaria of the temple of Baal, its priests, and its worshippers. A hopeful start was overcome by the general spiritual trajectory of an entire people who did not have God in their hearts.

My daily life is aimed in a general direction. It is important for me to do more than conform outwardly to some of what God’s Word commands. I need to begin in my heart and conscientiously strive to follow His will and demonstrate that in my outward dedication and my inward devotion to Him. I want it to be said of me that I did what was right in His sight (30) AND that I was careful to walk in the law of the Lord with all my heart (31)! 

Who Is The “Troubler Of Israel”?

Neal Pollard

Ahab was the most wicked king in Israel’s history (1 Kings 16:30). To top it off, he was married to perhaps the most immoral woman revealed to us during the time of the divided kingdom in the Old Testament. Her name, Jezebel, is still somewhat infamous today. She destroyed the prophets of the Lord (1 Kings 18:4). The prophets who survived feared for their lives because of Ahab (18:9). Instead, Jezebel kept a stable of false prophets, 450 prophets of Baal and 400 prophets of Asherah (18:19). Read this section of 1 Kings and the first nine chapters of 2 Kings to get the full flavor of who this notorious couple was.

How ironic that when Elijah appears to Ahab before the prophet’s infamous confrontation with the false prophets on Mount Carmel, Ahab’s first words to him were, “Is this you, you troubler of Israel?” (18:17). There was controversy, division, problems, and trouble in the land, but Ahab’s narrative was distorted. Ahab was like a reckless drunk driver weaving in and out of traffic and blaming a law-abiding pedestrian for being in his way on the sidewalk. Elijah was not the troubler of Israel for daring to oppose the false ways of Ahab and Jezebel. He was doing exactly what God wanted him to do!

In our present, lawless age, there are so many “prophets” who come along with a message appealing to right ideas like peace, grace, unity, and love. Many of them package themselves in the garments of relevance, using our culture as their props and stage. The causes célèbre which our age reveres, some of which are diametrically opposed to the doctrine, ethics, and morality outlined in Scripture, are pushed at God’s people—who are shamed and made to feel unrighteous if they dare protest what is said. In some circles, it is asserted that anyone teaching that the Bible is authoritative, contains a pattern, and is God’s objective truth for all times, is Pharisaical, consumed with self-righteousness, hateful, mean-spirited, and divisive. In short, that they are “troublers of Israel.”

As a quick side-note, there are some who do press their personal proclivities, traditions, and convictions as divine truth. This is as accursed a thing as seeking to nullify what God has bound in heaven (cf. Mat. 16:19; Rev. 22:18-19). Such folks manufacture trouble rather than trouble people by faithfully sharing God’s Word. These occupy unenviable ground, in view of the end of all things.

Yet, anyone who conscientiously tries to follow God’s blueprint for how to share His truth (Eph. 4:15; 2 Tim. 2:24-26; Col. 4:6), who takes care to handle Scripture accurately (2 Tim. 2:15), is going to invariably encounter the Ahabs, Jezebels, Baalites, and Asherahists. Teach the singular, undenominational nature of the church (Eph. 4:4), the role of women in the church (1 Tim. 2:9-12), the essentiality of baptism in God’s saving plan (Acts 2:38), God’s plan for marriage and sexuality (Mat. 19:1-9; Heb. 13:4; Rom. 1:26-27), and the like, and it will come. The Ahabs will label you the troublemaker and the source of the problem.

In what may sound dark and grim, Paul warns Timothy that difficult times will come (2 Tim. 3:1). He speaks of men immoral in nature and inaccurate in message who succeed with the weak and impulsive (3:6), who themselves are “always learning and never able to come to the knowledge of the truth” (3:7), who in fact “oppose the truth, men of depraved mind, rejected in regard to the faith” (3:8). Ultimately, they will not carry the day (3:9). But they will always have their eager followers who “accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths” (4:3-4).

Suppress the victim mentality if you are trying to be an Elijah in this Ahab society. On the job, at home, in the community, within the religious community at large, and even at times within the church, “preach the word” (2 Tim. 4:2). Do it with great patience and instruction, as Paul counsels. Don’t be a troubler in God’s eyes, but know that you will be seen as one in the eyes of some in this world. Keeping company with Elijah is not a bad thing.

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