Why Jesus Offended The Pharisees

Neal Pollard

Jesus wasn’t going around just trying to make enemies of anyone, but He was fearlessly living and telling the truth no matter the circumstances. What we read in Luke 11:37-54 is how the scribes, Pharisees, and experts on the Law were living by the gospel according to self. They looked really righteous and knowledgeable on the surface, but of course Jesus can see below the surface at what’s actually going on in the heart and mind. It seems that there are several reasons why Jesus offended these religious leaders on this occasion.

He Exposed “Surface Spirituality” (37-41). They were so obsessed with appearances, doing things to look good to others. Yet, Jesus said they were full of corruption and wickedness in their hearts. They knew how to look spiritual without being godly, a deadly condition! 

He Exposed “Majoring In The Minors” And “Minoring In The Majors” (42). He doesn’t rebuke the attention to details, but says they neglected what really mattered when making gestures that appeared to show how scrupulous and careful their religion was. True religion is supposed to stand on huge pillars like divine justice and love. Operate from those qualities and you are well on your way to true righteousness. 

He Exposed “Appearance-Driven Actions” (43-45). Jesus called them on their love of the chief seats and respectful greetings. Surely most people appreciate being appreciated, but such can never be what drives or motivates us to do praiseworthy things. 

He Exposed “Hypocritical Holiness” (46). They were good at making rules others needed to follow while not bothering to live by those same rules. Beware holding others to a standard you do not submit to yourself. Here, these appear to be their own convictions which they bind on others rather than God’s laws. 

He Exposed “Artificial Admiration” (47-51). They seemed to conclude that revering long-dead prophets was the spiritually acceptable thing to do, but they rejected and hated the greatest man in history–God in the flesh. While decorating the tombs of men their ancestors had slaughtered throughout the Old Testament, from Abel (Gen. 4) to Zechariah (2 Chron. 24:20-21)–like saying A to Z, they were actively fighting One even greater and ready to do the same to His disciples. 

He Exposed “Wicked Watchdogs” (52). Jesus’ last accusation is as piercing as they come. He says they took away the key to knowledge. They refused to enter the kingdom, but they actively hindered others who were trying to enter. They made themselves the gatekeepers to God, a presumptuous but also misguided effort. 

And did they humbly repent and change their ways when the Son of God called them out? No. Their pride overrode any other impulse, and they grew more hostile, plotting how they might trap Him in something He might say. They became more critical and vicious. They had hardened their hearts that much. The takeaway for me is abundantly clear. What do I do with Jesus’ will? Do I take to heart His admonitions and challenges, or do I allow sinful pride to eclipse my view of it? Do I dig my trenches deeper or do I allow His will to shape and influence me? I pray that I will choose the latter!

A 4-H Club No Christian Should Join

Tuesday’s Column: Neal At The Cross

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Neal Pollard

Were you ever in the 4-H Club in school? It is an organization teaching skills you might not learn at home, urging you to get involved in your community, and helping you with a wide variety of life skills from public speaking to caring for animals. The acronym stands for “head, heart, hands, and health.” Their slogan was that you learn by doing.

In Matthew 23, Jesus gives His harshest barrage of condemnation in the Bible. He didn’t aim it at godless, irreligious heathens, but to religious leaders. They were faithful churchgoers who professed faith in God, but Jesus calls them on some glaring problems that made God reject them . 

THEY WERE HYPOCRITES (3-4)

They told others to observe things but they didn’t do them (3). They laid heavy burdens on others but were unwilling to life a finger to move them themselves (4). While hypocrisy can be defined as being a spiritual chameleon, acting one way with the righteous and another way with the world, is also hypocrisy. Seven times in this chapter, Jesus says, “Woe unto you, Scribes and Pharisees, hypocrites.” The world sees double standards and a person who says one thing and does another as a hypocrite. It doesn’t necessarily make them bitter or angry. It makes them not care. They are conditioned to expect that all Xians are hypocrites. Being hypocritical only reinforces and heightens the stereotype. But the Bible calls for us to have a sincere faith (1 Tim. 1:5). We are to possess pure and undefiled religion, which is objectively measured (Jas. 1:27). We have an opportunity to blow the stereotype by being the genuine article who reflects the attitude and speech of Christ each day with the world.

THEY WERE HOLLOW (5)

If there’s anything worse than beauty that’s only skin deep, it’s religion.  Jesus condemns those who did all their deeds to be seen of men. The world is repelled by professed Christians who don’t take time to see them as people. Often, they feel as if their only importance is as a potential convert or as a sinner to be judged. If we’re not careful, we fail to see every person as precious to God. That includes the immoral, the edgy, the rough, and the square peg. They see us doing or saying good things, but it’s hollow. We may do it be be noticed as a good, godly person, but we miss the opportunities to actually do good and be godly with those we interact with. Paul says, “Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person” (Col. 4:5-6).

 THEY WERE HAUGHTY (6-12)

They wanted honor, respect, and recognition. Jesus diagnoses their problem as one of self-exaltation (12). 2. It was the Pharisee in Jesus’ parable on prayer who thanked God for his perceived superiority over other people (Lk 18:10). The world sees smug, self-righteousness as a total turn off.  Jesus later says that these folks were like whitewashed tombs, beautiful outside but full of dead men’s bones (27).  This is not the religion and life Jesus calls His followers to live. He describes greatness as service (11) and self-denial (16:24). The world will never be won to Christ by proud Pharisees. It takes humble hearts and helping hands to point people to Christ. 

THEY WERE HARSH (13-15)

Christ says, “But woe to you, scribes & Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in” (13).  This is how the world sees all Christians, as Judge, jury and executioner. They don’t see the love of God and the grace of Christ.  They see exclusive, isolated people who have written off everyone else. Jesus suggests that those they reach are those likeminded (15). Some people are drawn to harsh and hateful rhetoric, but they don’t make good converts of Jesus—if they stay that way. Jesus told His disciples that their identifying mark should be love (John 13:34-35). This world is an unloving place and so sincere love will reach people. At first, they may not believe we could be the real thing, but persistent compassion and grace will ultimate reach the honest heart.

The world doesn’t need Christians who compromise the truth. But they do need to see transformed disciples (Rom 12:1-2). We can be righteous without being self-righteous; We can be courageous without being callus. Matthew 23 shows that this is a must, if we will practice true righteousness. 

via “freebibleimages.com”