Universalism is the idea that all are saved or that one is saved without his meeting any conditions whatever. Merriam-Webster defines it as “a theological doctrine that all human beings will eventually be saved” (www.merriam-webster.com). What are the true , ultimate implications of this increasingly popular idea? Is it not that impenitent mass-murderers, political despots (like Hitler, Hussein, and Khadafi), rapists and molesters, and the like will eventually be saved? We are repulsed at the very idea!
However, how does one get to universalism in the first place? May I suggest that it is incrementally, bit by bit. It is also the case that some will not go as far as the illustrations above, but they will be willing to say that people will be saved who have not fully followed the Lord’s teaching. We are not talking about following Scripture perfectly every time and in every regard. That is the extreme, false idea of “perfectionism.” Instead, we are talking about omitting conditions for salvation and/or conditions for the saved.
It might be easier to answer “why,” possibly, people want to widen the circle of supposed divine acceptance of people. One reason could be that we tend to believe in “meritorious works.” By this I mean the idea that if people are basically good, moral people (and this is often subjectively determined), then they will be saved based on their goodness. But this denies the atoning work of Christ at the cross and shifts the power from His sacrifice to our goodness. Paul says, “There is none righteous, not even one” (Rom. 3:10). There are acts of obedience required of us to receive the benefits of God’s grace, but there are no substitute or partial plans. Another reason might be the climate of “political correctness” that pervades our culture’s thinking. We find it distasteful to exercise judgment or evaluate the content of another’s behavior (cf. John 7:24?). We do not want to hurt anyone’s feelings or be seen as condemning another. Nobody likes to be the “bad guy.”
Most people do not begin by saying absolutely “all” will be saved. Before that, they will say that all sincere, devout believers in Christ will be saved (but, Mat. 7:21-23). They might say that generally good people will be saved (but, Isa. 64:6). They might say that sincere people in all religions will be saved (but, Ac. 4:12; Jn. 14:6). But to say this, “they” must try to take the place of Christ as the one having all authority in heaven and on earth (Mat. 28:18). No, the road to universalism ends at an eternally frightening destination. Let us remain on Christ’s way, the narrow way (Mat. 7:13-14). As the song suggests, “There Is Just One Way To The Pearly Gates.”