Tag: satisfaction

Solomon’s Paradox

Wisdom, Governance, and the Search for Fulfillment

Brent Pollard

What events so enraged the majority of Israel’s tribes that they chose to secede from the Davidic monarchy? In 1 Kings 12, Jeroboam and a group of Israelites confronted the recently anointed monarch.

“Your father made our yoke hard; but now, lighten the hard labor imposed by your father and his heavy yoke which he put on us, and we will serve you.” (1 Kings 12.4 NASB)

I read this passage for a long time without fully comprehending its significance. Solomon used corvée (kor-VAY) labor to build extravagant structures. Many of these people chosen to work were foreigners discovered during David’s disastrous census (2 Chronicles 2.17). Solomon is portrayed more favorably in the Book of Chronicles than in the Book of Kings. However, in 1 Kings 5.13, Solomon “conscripted forced laborers from all Israel” (NASB, emphasis mine). 

Is there a modern equivalent of corvée labor? Military service is mandatory in some modern nations. Some countries that do this include Israel, South Korea, and Switzerland. However, the focus of corvée labor is on infrastructure projects. It would be a more fitting analogy if the Civilian Conservation Corps of the New Deal had mandated rather than recruited young men. I live in an area with state parks built by the Civilian Conservation Corps. Photographs document their hard work cutting trees and building park facilities.

As a result, the populace informed Rehoboam that they did not appreciate the yoke his father had imposed upon them. Rehoboam told the people he would respond to their complaint in three days (1 Kings 12.5). Within those three days, Rehoboam consulted his older advisors. They told Rehoboam to lift the burdens placed on the people by his father. Rehoboam also consulted his young advisors. Their advice was different. 

“And the young men who had grown up with him spoke to him, saying, ‘This is what you should say to this people who spoke to you, saying: ‘Your father made our yoke heavy, now you make it lighter for us!’ You should speak this way to them: ‘My little finger is thicker than my father’s waist! Now then, my father loaded you with a heavy yoke; yet I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions!’” (1 Kings 12.10-11 NASB)

To the ruin of the united monarchy of Israel, Rehoboam went to his peers’ advice. Of course, given the sins of Solomon in going after the gods of his many wives (see 1 Kings 11.4–8), we know that this was the determination of God to tear away the kingdom from him and give it to his servant, Jeroboam (1 Kings 11.11–13). 1 Kings 12.15 clearly states that Rehoboam did not listen to the people “because it was a turn of events from the Lord, in order to establish His word which the Lord spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.” (NASB) 

On the one hand, it is hard to feel sympathy for the Israelites. God had warned them that such a scenario was possible when they clamored for a king. Note 1 Samuel 8.10ff: 

“So Samuel spoke all the words of the Lord to the people who had asked him for a king. And he said, “This will be the practice of the king who will reign over you: he will take your sons and put them in his chariots for himself and among his horsemen, and they will run before his chariots. He will appoint for himself commanders of thousands and commanders of fifties, and some to do his plowing and to gather in his harvest, and to make his weapons of war and equipment for his chariots. He will also take your daughters and use them as perfumers, cooks, and bakers…He will also take your male servants and your female servants, and your best young men, and your donkeys, and use them for his work…Then you will cry out on that day because of your king whom you have chosen for yourselves, but the Lord will not answer you on that day.” (NASB) 

Despite hearing this, the people said, “No, but there shall be a king over us, so that we also may be like all the nations, and our king may judge us and go out before us and fight our battles.” (1 Samuel 8.19-20). God told Samuel to let the people have what they wanted. 

On the other hand, we have to wonder how the wisest man, other than the Son of Man, who ever lived, could so choose to burden his people as to make them grumble and complain. After all, Solomon imparted some wisdom about rulers to his son in Proverbs. For example, in Proverbs 28.16, Solomon says, “A leader who is a great oppressor lacks understanding, But a person who hates unjust gain will prolong his days.” (NASB) It is a paradox that someone can be both wise and demonstrate a lack of understanding. Yet, this describes Solomon well. 

The greatest tragedy is how Solomon felt after considering everything he achieved using corvée labor. Note Ecclesiastes 2.4-6 and 11:

I enlarged my works: I built houses for myself, I planted vineyards for myself; I made gardens and parks for myself, and I planted in them all kinds of fruit trees; I made ponds of water for myself from which to irrigate a forest of growing trees. (NASB)

So I considered all my activities which my hands had done and the labor which I had exerted, and behold, all was futility and striving after wind, and there was no benefit under the sun. (NASB)

Thus, he built things thinking it would bring him a sense of satisfaction, only to realize that after he was gone, everything he had made would fall into the hands of another (see Ecclesiastes 2.18). The reality made him realize that this, too, was vanity. Solomon proves that having wisdom on a personal level doesn’t always translate seamlessly to governance. Making decisions impacting an entire nation can vastly differ from making personal decisions or offering advice to individuals. 

The story of Solomon and the division of the kingdom that followed is a timeless cautionary tale about the difficulties of leadership, the perils of absolute power, and the universal human yearning for meaning and purpose. We may find it hard to relate to the specifics of Solomon’s rule and the events leading to Israel’s division, but the underlying themes remain relevant to our time. No matter how experienced or knowledgeable they are, leaders can still make mistakes. Pursuing one’s ambition can frequently result in undesirable outcomes without moderation and self-reflection. 

This story serves as a reminder for those in authoritative roles to listen to sound advice and stay in touch with the wants and feelings of the people they govern. For everyone else, it highlights the futility of placing one’s hope for happiness in material things and the fleeting nature of life itself. It’s a sobering reminder that pursuing lasting happiness should take priority over acquiring worldly power and prestige.

A Place of Peace

Thursday’s Column: Captain’s Blog

img_0806-e1578582831473

Carl Pollard

On August 13, 2004, Hurricane Charley brought fierce destruction to areas of Florida. During the storm, 25-year-old Danny Williams went outside to find protection under the branches of a 55-year old banyan tree. Friends and family said that Danny saw this tree as a peaceful place. But on that day, his place of safety became a death trap. The tree fell on Williams and killed him.
 
Sometimes, the places and situations we look to for protection can ultimately be the most harmful. When it comes to finding peace, the world often looks for it in all the wrong places. What many believe will bring peace and comfort usually brings pain and harm.
 
Paul would say in Col. 3:15, “And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.” The word “peace” that Paul uses here is defined as “a state of well-being.” Let this state of well being that comes from the Messiah rule in your hearts. How? We aren’t able to physically be around Christ, so how does this happen? Notice the very next verse, “Let the word of Christ dwell in you richly.”
 
This peace (state of well-being) comes from a steady diet of His Word. Specifically here we do this by singing songs centred around the Words of Life. We follow the Bible because it brings peace when we fill our lives with its words.
 
Peter would say in 2 Peter 1:2, “May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.”
“Grace and peace be multiplied” how? Grace and peace multiplied through a knowledge of God and Christ. The French have a proverb which states, “A good meal ought to begin with hunger.” It is hard to enjoy a meal when you are not yet hungry. But, when you are hungry, almost anything tastes good. If we approach the Word with a hunger to be satisfied, we will be satisfied every time. True peace begins with a hunger for God and His word. The Bible gives peace to those who hunger for what it contains.
 
 

Contentment 

Friday’s Column: Brent’s Biblical Bytes

81121814_2462862270639428_5746232403106463744_n

Brent Pollard

 

“But godliness with contentment is great gain” (1 Timothy 6.6 ESV). 

Recently, the battery of our 2014 Chevrolet Impala died while I sat in the local hospital’s parking lot. Of course, we did not realize that it was “just” the battery at the time. The problem seemed worse. As my dad and I were in a difficult situation, stranded in the hospital parking lot, we had the car towed to our local mechanic. Luckily we thought to facilitate everything through our local auto insurance agent, including our car rental. That choice certainly made things smoother. While our mechanic repaired our Impala, we rented a 2020 Toyota Corolla. I will be honest. I really liked the Corolla. I was a little disappointed when the mechanic called to let us know we could pick up our car.  

Isn’t that odd? There is nothing wrong with the 2014 Impala. Cosmetically, it looks good. It has low mileage. It is like one of those mythic cars that little old ladies only drove to church on Sunday. Yet, the Corolla had cool little bells and whistles. An alarm sounded if I drifted over the middle line or the line on the shoulder. (I heard that sound a lot, taking the many curves as I went over the mountain. It can be hard not to approach the middle or shoulder of the road when the road is curvier than it is straight.) The rental also had some driver-assist feature coupled with the cruise control that turned the wheel according to the road surface marking detected by its radar. Consequently, it handled curves well and had a good fuel economy. The only “negative’ was that road noise seemed more significant in this lighter automobile. 

Here is the question. From whence did my sudden discontentment arise?  It is not as if there is a need for a new automobile. Yet, driving a new car for a few days made me feel like I was missing out on something. It may be, too, that I was subconsciously acknowledging my desire to change something (anything) in my life. However, the problem with that thinking is that it reflects a lack of gratitude for my current blessings. Were I to go and buy a 2021 Corolla tomorrow, my happiness would be short-lived. Those elated feelings might last a few months or a year, but the pleasure would fade. What’s worse is that I would end up making myself more miserable by saddling myself with new debt as I paid off the car over several years. Indeed, discontentment is not a problem solved by material gain. 

Our emotions are complex. Indulging the lust of the eyes and flesh and the boastful pride of life may act as a placebo, obscuring the underlying problem. Still, there is no cure for discontentment besides gratitude and acceptance. As Paul reminds us, God supplies our every need (Philippians 4.19). Thus, we should be content with food and covering (1 Timothy 6.8). Should God bless us with more, it is a sign He expects more from us (Luke 12.48). And we are to be looking out for the interests of others (Philippians 2.4). Therefore, “while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith” (Galatians 6.10 NASB1995). 

When you realize you are a citizen of another country and have your provisions as you make your way home, you, too, will feel contentment. It will certainly give you greater peace of mind. Then comes the realization that salvation and a loaf of bread are worth more than all the gold in Fort Knox. Yes, “godliness with contentment is great gain.”