Tag: religious

Peace Through The Blood Of His Cross

Neal Pollard

October 2, 2006, was a terrible day for several families among the Amish in Lancaster County, Pennsylvania. A deranged man, Charlie Roberts, took an Amish schoolhouse hostage and tragically killed five girls. It was also a terrible day for Charlie’s very religious family members who lived near the Amish. The Roberts were absolutely shattered by their son’s and husband’s actions. Friends and church members came to comfort them. But the first visitor they had was Henry. Why is that remarkable? He was the father of one of the victims! He went to the Roberts’ home and consoled this shooter’s grieving parents and wife. The entire Amish community sent a clear message that they forgave Charlie and showed them love and mercy.

Charlie’s family used words like redemption and restoration to describe what the Amish did as an illustration of what God did. Paul writes to a church while in prison for preaching Christ (Col. 1:19-23). Try to imagine the emotions those Amish families went through on their way to consoling the family of the man who took their children and permanently changed their lives. Then try to imagine a perfect, all-powerful and all-knowing God, whose perfectly innocent Son died because of us. What kind of people were we? Paul says we were enemies, separated from Him by our evil thoughts and actions. We may not have been a Charlie Roberts, but our sin separated us from God (Isa. 59:2).  But we weren’t just related to a sinner; We were the sinner.

But God did not sit back and wait for us to grovel and beg. He had a plan before the first person ever sinned. Paul discusses this plan in Romans 5:6-10. God reached out to us and justified and reconciled us. Paul begins that discussion in verse one by saying, “We have peace with God through our Lord Jesus Christ. That is what Paul says to the church in Colosse. And he spells out the price of peace, “The blood of the cross of Christ.” What does this gift show us? 

It shows us how much He wants a relationship with us (Col. 1:18-21). The Father held back nothing to heal the fracture our sin caused in our relationship. What steps did He take? God became flesh (19-20), He experienced the pain and suffering we rightfully deserved (20; 2 Cor. 5:21), then He gave us the roadmap home through the gospel (23). It’s absolutely true that the response of the Amish reflected God’s response to our spiritual crimes.The offended took the first step to mend a broken relationship. Charlie’s dad was an Amish taxi driver and who knew these folks.

It shows us how much potential He sees in us (Col. 1:22). There’s a powerful phrase here: “In order to.” This is a purpose statement. Why make peace through the blood of Christ’s cross?Christ wants to present us before God with three important qualities–holiness, blamelessness, and being beyond reproach. The devil would like us to stay stuck in our sin and guilt. To let that beat us down and keep us from our potential. But Paul says the cross overcomes what we were and makes us more than we ever thought we could be. 

It shows us how much it should effect us (Col. 1:23). The way the Amish treated the Roberts profoundly effected them. It changed their life! They repeatedly spoke of how blessed they felt to have experienced that lovingkindness. While they would have desperately wished never to have gone through such shame and loss, the grace they felt changed them. Paul is saying that’s what the cross should do for us. He says, “Plant your feet in the concrete of Scripture.”Don’t let anything move you away from the hope of the gospel. Let it make you so resolved to love and follow God that no trial, temptation or teaching can succeed in making you abandon Jesus. 

Steven Curtis Chapman wrote, “How do you explain? How do you describe a love that goes from east to west and runs as deep as it is wide? You know all our hopes, Lord, you know all our fears, and words cannot express the love we feel but we long for you to hear.” Try to put yourself in Charlie Roberts’ parents’ and wife’s place, watching members of the Amish community, whose daughters were taken by your son, walking up your sidewalk, coming in your house, hugging you and praying with you. How would you describe that to other people? By a life lived in appreciation for that incredible gift. There’s no comparison to what Christ did through the blood of the cross. It brings instant harmony in our relationship with God, making things right with Him. It’s hard to describe that feeling, so the best thing we can do is live lives that show everyone how much we appreciate it!

Understanding “Gospel” In The Colossians Epistle

Wednesday’s Column: Third’s Word

Gary III

Gary Pollard

If you’re remotely religious, you’re familiar with the word “gospel.” It has a wide semantic range, describing everything from a genre of music (and a few sub-genres) to the trustworthiness of a statement (“gospel truth”) to an all-encompassing description of religious doctrine. 

The word literally means, “God’s good news to humans,” from εὐαγγέλιον. It is mostly about the life and times of Jesus and the spiritual rewards we have when we accept that hope and follow God’s plan of salvation. It is so common and familiar to many of us that we sometimes overlook its importance. 

We often hear about “spiritual blessings,” but the definitions we are given of them are sometimes (if not often) frustratingly ambiguous. Colossians 1:3-12 gives us a beautiful description of those blessings. One of them is the gospel! Here’s why: 

1. The Gospel is Hope

A phenomenon so common to my generation (it’s immortalized in more than a few memes) is the idea of existential crisis. We ask questions like, “What am I doing? Why am I here? What’s my purpose? Why am I working this dead-end job?” We don’t like to think of where we’ll be in 20 years because that’s downright depressing. Will it be more of the same? The crushing weight of a meaningless existence is at the forefront of so many minds. 

The good news we have is described in Colossians 1:5 as, “…the hope reserved for you in heaven…” That’s purpose! What kind of hope? What are we looking for? We have been given the means to live a life with purpose. It won’t be easy, but it guarantees a perfect existence after we’re gone. This hope for heaven is central to the gospel. 

2. The Gospel Makes Us Better People

Once the Colossian Christians changed their lives, were immersed, and changed their lifestyles, they had a great love for each other and all of the other Christians (1:4). We can be friendly to others (even complete strangers), but Christianity promotes unconditional love for others. The world tries to achieve this artificially, but Christianity accomplishes this through unity and self-sacrifice based on guidance from scripture. 

If we are as dedicated as we should be, it also gives us endurance and patience when we deal with difficulty (1:11, 12). Those who follow God’s will and are dedicated to serving Him are guaranteed a perfect and meaningful existence after this life (Colossians 1:5, 12). 

We are confronted with our own mortality more often than we’d like (especially today). This has a whole lot of people questioning their purpose and their destiny. Christianity offers the greatest gift ever given: purpose and destiny. God has told us how to have both of those things; we can live a meaningful life here, no matter how difficult, and we can have a perfect life there. If you are looking for meaning and purpose in this life, look no further than the gospel – it is how we can be pure here, living a purposeful life with perfect hope for the next. 

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What Kind Of Religion Do You Have?

Neal Pollard

While people today want to emphasize “spirituality” over “religion,” that is not the biblical way.  By “spiritual,” people want to talk about a self-defined personal relationship with God, the way they feel, or their pursuit of some mystical or mysterious expression of the soul.  The Bible is much less abstract and more concrete in passages like James 1:26-27, and the result should be quite convicting.

James indicates that one’s religion could be worthless (1:26).  This one may even think himself to be religious, but instead he is a forgetful hearer.  In context, he has forgotten what God’s word has said about bridling the tongue.  But, the principle applies much more broadly.  One can think himself religious, but in ignoring what the Bible says on a specific matter—ethics, morality, the plan of salvation, worship, etc.—this one deceives his own heart and possesses a worthless religion.  Notice that there is a concrete, objective way to measure this.

James indicates that one’s religion can also be pure and undefiled (1:27).  In keeping with context, this is a person who is a doer and not only a hearer of the word.  This person consciously reads and strives to apply what God has said in Scripture.  James gives a couple of examples of this in the verse, from compassionate care for the unfortunate to not allowing the world to taint us by its influence.  Regardless of the challenge or obligation, because we strive to follow the Word, we will have a religion that is unsoiled and unsullied. James says so.

I may think I have a certain kind of religious, spiritual life, but the Bible is a mirror that shows me exactly where I am.  I can claim or assert that I have a certain relationship with God or spiritual feeling, but does the declaration match the deeds.  That determines what kind of religion I have.