A Biblical Flood In Our Time:

Hurricane Helene’s Lessons

Brent Pollard

In a remarkable display of divine providence, a changing storm pattern guided Helene far to the east, sparing my cherished home in the north Georgia mountains from its fury. Though this may bring scant solace to those affected by the storms in western North Carolina and eastern Tennessee, I reflect on the profound insights that the sorrowful occurrences of late September 2024 have unveiled. Sometimes, extreme weather events’ catastrophic character justifies using terms like “biblical.” Indeed, WUNC’s Due South featured an article on the aftermath of Hurricane Helene, capturing the devastation with the phrase “biblical destruction.”

Peter tells us that the great flood swept away the world existing before Noah’s days (2 Peter 3.6). Similarly, WSPA shared a segment from their newscast on YouTube, aptly titled “Hurricane Helene Geographically Changed Western NC River, Fire Chief Said.” In the report, the journalist referenced a first responder from Swannanoa, who shared that the landscape surrounding the Swannanoa River had transformed significantly over the three days of relentless rain and flooding. This change necessitated remapping the area to facilitate the rescue of individuals and the execution of other essential duties!

One might ponder how three days of rain could bring about such a remarkable transformation. Yet, Helene’s four outcomes turned the familiar into the terra incognito.

  • Channel shifts: Rivers and streams changed course, forming new channels or eroding existing ones.
  • Sediment deposition: Floodwaters transported significant sediment downstream, affecting riverbeds and water quality.
  • Landslides: Heavy rainfall created instability, resulting in landslides that blocked waterways and altered water flow. 
  • Erosion: Increased water flow has accelerated erosion, particularly in areas with vulnerable soils, altering the shape and depth of river valleys.

From September 25 to 27, Yancey County, North Carolina, got hit with a remarkable 31.3 inches of rain in just a few days. This recorded amount is the highest in the region, surpassing all others with noteworthy distinction. But what if you were to multiply that number by forty days? What wonders might forty days bring if three days can transform a place beyond recognition? Noah constructed the Ark as a refuge amidst the deluge that engulfed the earth, resulting from relentless forty-day rain and the shattering of the planet’s vast aquifers (Genesis 7.11–12).

Anyone who survived Hurricane Helene’s destructive energy will find it more difficult to dismiss the idea of an angry God using water to cleanse the world’s surface of a creation that had become too pesky with its sin. Indeed, it is not difficult to believe that God could use a flood to inundate the world, but that in so admits that there is One to whom we must all account (cf. Romans 14.12). This admission is what the skeptic and scoffer seek to avoid.

The profound effects of Hurricane Helene stand as a poignant reminder of nature’s untamed strength and our enduring fragility in the face of forces that lie beyond our grasp. Though our technological advancements allow us to monitor, assess, and occasionally foresee these devastating occurrences, nature’s power reminds us of her power to transform our world in just a matter of days. The changing landscape of western North Carolina resonates with timeless stories of divine influence woven through the fabric of nature, inviting both the faithful and the doubtful to ponder deeper truths about our connection to the world around us and, perhaps, to its Maker. As communities rise anew and adjust to their transformed landscapes, the teachings of Helene—echoing the timeless story of Noah’s flood—persist in their relevance, urging us to honor the power of nature and recognize our limitations as we journey through the challenges of our ever-changing world.

The Heavenly Lifeboat

Art Shannon

In Belfast, Ireland, in the Spring of 1909, approximately 20000 workers began construction on a ship for the White Star Company of which U.S. mogul J.P. Morgan was a major stockholder. This vessel was designed to be bigger and better than anything currently out there on the market. When completed three years later, it would measure an impressive 10 decks high and three football fields long. 

This ship was named the RMS Titanic and was lauded worldwide for its grandeur. Superlatives such as opulent, luxurious, elegant, lavish, grand, and elegant were used to describe it. Ticket prices ranged from $35-$4300. It could accommodate 1500 passengers and 750 crew members. 

On April 10, 1912, it set out on its maiden voyage from England to New York. Within three hours, the bow was submerged and chaos ensued as people were scrambling to get on one of the 16 lifeboats or four collapsible boats. Only one ship, The Carpathia, responded to distress signals in those early morning hours and it picked up as many Titanic passengers as possible. The rough waters and frigid temps made survival difficult.

By daybreak on April 15, 1912, the world was waking up to news of the worst maritime disaster in history. The New York Times headline read: “Saved–866  Probably Drowned–1254.” In the days that followed, final estimates recorded 32% survivors and 68% fatalities. 

I would imagine that 99% of the 2200 souls onboard the Titanic thought they were totally safe before the iceberg pierced the right side of the hull just below the waterline. How many of the 2200 were spiritually prepared for possible death? How many of us are?

If there were to be a newspaper headline following Judgment Day, which column do you want your name? Saved or lost? I think of the Book of Life somewhat as a headline. Revelation 20:12-13 says that those whose name is not written there are cast into a lake of fire. Matthew 7:13-14 tells us about the broad gate that leads to destruction or the narrow gate that leads to life. 

Later, in Matthew 7:21, it tells us that not everyone who thinks they are going to heaven will enter the kingdom, but those who do the will of the Father. Jesus says in John 14:6, “I am the way, the truth, and the life. No one comes to the Father except through Me.” We are not promised tomorrow, but we do have the here and now. 

God offers each of us a “lifeboat” like no other with His Holy Word. It is up to us and our free will if we will accept His invitation and desire for us to be part of His heavenly home. The good news is each of us, as long as we have breath, have the ability to “write” our final headline of lost or saved. 2 Peter 1:10 tells us to make our calling and election sure, whether the need is to get into our heavenly lifeboat or adjust our life vest. 

Bible Land Tour (Mediterranean)(3)

Neal Pollard

The ship left dock yesterday evening to begin our tour through the Mediterranean. Today, we visited an iconic site that at first glance may seem to have no biblical significance. The city of Pompeii and its lesser-known neighbor, Herculanum, were destroyed by a massive volcanic explosion in 79 A.D. Herculanum, much closer to the blast, was much more destructive to its inhabitants while the city of Pompeii was almost perfectly preserved due to its being covered by ash which did not vaporize buildings and houses.

There is some theory that there were a small band of Christians in the city when the catastrophic natural disaster occurred. Beyond that, the city was thought by Jews and even Romans to be a judgment against the rampant sin and immorality of the city or a divine judgment, from the Roman historian Cassius to the Sibylline Chronicles. While we cannot know that, we know that there will be a judgment none will escape at the end that God wants us all to be prepared for.

Before we returned to the ship, we were able to see where Paul docked in Italy. The small port in Puteoli is near the modern city of Naples (Napoli). Luke records this fact for us in Acts 28:13.

It was impressive to see what the first-century world was like where Christians had to swim against the massively immoral tide of their culture and society. Spiritual darkness must have seemed eclipsing at times, but they had the boldness to live their faith even in wicked cities like Pompeii. We have so much to be thankful for as we consider the relative ease with which we can express our faith and share it today! It is not always that way. It did not seem to be in southern Italy near the end of the first-century.