A Non-Religious View Of Alcohol

Dale Pollard

Not all kids will be killed or harmed in an alcohol related incident, but many are. Not all marriages will be destroyed by alcohol-fueled abuse, but many have been. Not every crime that’s committed will somehow involve alcohol, but many do. As a preacher, I don’t need the Bible to help me formulate my opinion on alcohol. Nobody does. While the Bible has a lot to say about a lot of things, one doesn’t need to crack open The Good Book to find out whether or not alcohol will improve lives— or make lives worse. Consider the following statistics pulled from non-religious and globally respected sources.

This is the reality. 

Youth And Alcohol Don’t Mix 

People ages 12 to 20 drink 3.4% of all alcohol consumed in the United States. Although youth drink less often than adults, when they do drink, they drink more. More than 90% of all alcohol drinks consumed by youth are consumed through binge drinking

In 2021, 5.9 million youth ages 12 to 20 reported drinking alcohol beyond “just a few sips” in the past month.

In 2021, approximately 613,000 youth ages 12 to 20 reported binge drinking on 5 or more days over the past month. 

What could possibly go wrong? 

The possibilities are endless, and none of them are good. Problems related to underage drinking include trouble in school, unsafe sexual behavior, drinking and driving, aggressive or violent behavior, and trouble with the law. 

It Could Kill Them: Alcohol is a major factor in the deaths of people younger than 21 in the US each year. This includes deaths from car crashes, homicides, alcohol overdoses, falls, burns, drowning, and suicides. 

It Could Harm Them: In 2011 alone, about 188,000 underage drinkers found themselves in the emergency room for alcohol-related injuries. 

It Could Permanently Damage Them: Underage drinking leads to a higher risk of alcohol use disorder (AUD) later in life. Adults 26 and older who started drinking before age 15 are 3.5 times more likely to report having AUD in just the past year. 

Source: National Institute on Alcohol Abuse and Alcoholism 

Alcohol And Marriage Don’t Mix 

Two-thirds of victims of spousal abuse report that the perpetrator had been drinking at the time of the incident(s). This doesn’t just apply to the United States. Global studies show higher odds of domestic abuse if one or both partners are dependent on alcohol. 

Around 50% of marriages end in divorce. When alcohol abuse is present in a household, the chances of divorce nearly triple

Source: Alcohol Rehab Guide (Apr. 20, 2023) 

Alcohol And Crime Don’t Mix 

Excessive drinking has the ability to lower inhibitions, impair a person’s judgement and increase the risk of aggressive behaviors. Because of this, alcohol-related violence and crime rates are on the rise throughout the country. 

Alcohol is a leading cause of traffic fatalities. Drinking and driving kills 28 people a day in the U.S. — about one person every 52 minutes — according to the National Highway Traffic Safety Administration (NHTSA). That’s more than 10,000 lives lost each year to drunk driving. 

Add. Source: National Institutes of Health (Mar 16,2023) 

These statistics speak for themselves. We should be careful as Christians what we say about alcohol consumption because it’s taken a lot from countless people. It’s taken health, wealth, children, spouses, and ruined otherwise bright futures. Alcohol simply costs far too much to fool with– and that’s not up for debate. 

From Humility To Hubris: The Cautionary Tale of King Saul

Brent Pollard

From 1 Samuel 15.12–28, we observe the following. After erecting a monument to himself at Carmel, Saul met Samuel at Gilgal. Saul greeted Samuel and proclaimed he had done as God commanded. Given Saul was supposed to destroy the Amalekites, Samuel questioned why he could hear the bleating of sheep and the lowing of oxen. Saul justified his actions, stating that only the best livestock were spared for sacrifices while he had destroyed the rest.

Saul faced a stern rebuke from Samuel, who reminded him of his humble origins and God’s directive to annihilate the Amalekites. Samuel emphasized Saul’s disobedience in seizing the spoils, a direct violation of God’s command. Saul defended himself, insisting that he had obeyed God and completed his mission, shifting the blame onto the people for preserving the best livestock for sacrifices.

In response, Samuel delivered a profound message, declaring that obedience to God’s instructions outweighs the value of sacrifices. Saul’s insubordination and rebellion were exposed and equated with divination, a grave sin. Samuel announced that since Saul had rejected God’s word, God had reciprocated by rejecting Saul’s kingship.

Saul confessed his transgression and pleaded for mercy, admitting that he succumbed to public pressure out of fear. He begged Samuel for forgiveness and expressed his desire to worship God. However, in his refusal, Samuel asserted that because Saul had dismissed God’s word, God had rescinded Saul’s kingship. As Samuel left, Saul desperately grabbed at his robe, tearing it. According to Samuel, this symbolized God stripping Saul of his kingship in favor of a more deserving ruler.

The narrative of King Saul, serving as a potent cautionary tale about pride and disobedience, hinges on two pivotal events in the books of Samuel. Samuel credits Saul’s humble beginnings with his initial rise to kingship (v. 17). 1 Samuel 15.17–19 records Samuel’s critical observations, hinting at a drastic character shift with grave repercussions. Samuel’s inquiries into Saul’s behavior, which underscore his failure to carry out God’s command to exterminate the Amalekites, highlight a drastic deviation from obedience and the principles that initially defined his character.

In 1 Samuel 13.8–14, we encounter the first instance reflecting Saul’s shifting attitude. In haste, he performs the sacrifice, a task designated for priests. This incident glaringly showcases Saul’s audacious belief that he could usurp responsibilities not assigned to him and his flagrant disregard for God’s laws and timing. This choice sets a precedent for Saul’s subsequent disobedience, eventually losing his kingship and favor with God.

The second occurrence in 1 Samuel 15 provides deeper insight into Saul’s transformation. Saul brazenly disregards God’s command, sparing King Agag and the choicest livestock. His rationale that He intends to use the animals for sacrifice underscores his presumption that his judgment surpasses God’s. This act of rebellion exhibits Saul’s tendency to place his will before God’s and to rationalize his wrongdoings. These actions further strain his already deteriorating relationship with God.In conclusion, the story of King Saul serves as a potent reminder of the dangers of misusing power. While Saul’s story begins with him as a reluctant leader who exhibits humility, his rise to power ultimately results in his fall. The Bible does not inherently vilify power, but its misuse, as manifested in Saul’s arrogance and disobedience, is sternly critiqued. His downfall offers a stark lesson in humility, obedience, and the responsible use of power, contrasting his actions with those of subsequent faithful kings. The story’s moral underscores the need for humility, obedience, and respect for the law, regardless of one’s position of power. It teaches that no one should consider themselves above God’s laws that He has entrusted them to uphold. 

Misusing The Bible

Neal Pollard

Ashley Despain now holds a dubious, ignominious distinction. Visiting an inmate in a Nevada, Missouri, jail, Ashley tried to sneak him marijuana and methamphetamines by sticking them into the binding of the Bible. Officials say they have seen many ways used to smuggle drugs to prisoners, but it’s the first time the Bible was the means chosen (via http://fox2now.com/2018/03/29/).

File that under “truth is stranger than fiction.” As incredible (and audacious) as that sounds, Ashley was not the first to misuse the Bible. How many have tried to use the Bible as a means of enriching themselves? Peter speaks of false teachers who exploit listeners with false words because of the teachers’ greed (“make merchandise of,” KJV, 2 Pet. 2:3). How many have tried to use the Bible as a means of defending personal sin or a sinful lifestyle? How many have tried to use the Bible as a billy club to pound their own hobbies, convictions, and opinions over the heads of others? How many have tried to use the Bible to peddle some false doctrine? Peter experienced that, too (2 Pet. 3:16). How many have tried to use the Bible to manipulate others into doing things they themselves aren’t doing? Jesus warned against that very thing (Mat. 23:4). How many have tried to use the Bible to tempt others into disobeying God? That’s literally a Satanic trick (cf. Mat. 4:6).

James warns potential teachers to be careful, examining themselves in light of the judgment (3:1). This is not meant to scare potential Bible teachers away, but instead should help us consider carefully how we use the Bible. Paul mentions some that misused the Bible, even if what they said was true. From prison, he writes, “ Some, to be sure, are preaching Christ even from envy and strife, but some also from good will; the latter do it out of love, knowing that I am appointed for the defense of the gospel; the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment” (Phil. 1:15-17).

Like Paul, we have a stewardship (1 Cor. 9:17; Eph. 3:1-2). Let’s be faithful stewards! None of us will probably try to smuggle drugs with a Bible. But, in every sense, let’s be sure to be “accurately handling” it (2 Tim. 2:15)!

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