Comfortable Being Uncomfortable

Steve Candela

As many of you know I have a way of relating my lesson around the fire service and I’m going to do that again here tonight. But some of you may not understand the similarities the fire service has to the Church. Let me give you short list of comparisons. It is a brotherhood. We are a family. We watch out for each other. Call each other out when we stumble. Get each other back on the right path when we go astray. We push each other. And like every one of you, we support each other. We lift each other up when we’re struggling. And we always seek to find the best in one another.

At the firehouse we’ve adopted a saying from the US Navy seals that says “Get Comfortable Being Uncomfortable”. If you can be comfortable being uncomfortable, you’ll be prepared to handle whatever situation comes along in your own life. “For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. So now, no longer am I the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not” (Rom. 7:14-18).

Who gets uncomfortable just reading that? Paul is talking about the flesh, his sinful nature, not his new nature in Christ. All the good in Paul’s life comes from Christ living in him, rather than originating in Paul. While the inability to do what is righteous and holy highlights humanity’s sinful nature, it also demonstrates the goodness of the law, in contrast to the power of sin. As we are in pursuit of Jesus, we are dumbfounded by our ability to do something, well, ignorant. At times we might ask ourselves, why did I do that? That’s not going to get me any closer to Christ. The struggle is real. But Paul also points out the Grace of God is sufficient in our failings and our weaknesses. See at the firehouse for me, we are placed in uncomfortable situations almost every day. It could be out on an accident scene where no one has any regard for a big red truck with lights on in the road. Could be in a fire trying to put it out or search for victims. Or it might just be at the station behind closed doors having those difficult discussions with the ones we work with and care about. However getting comfortable with being uncomfortable does not mean to be complacent or use our flesh as a reason to sin. It means we need to stay vigilant and prepared. We need to understand that when we fall short of the goal, or we just miss the mark all together, the grace from God is there to lift us back up.

I have one other saying I’d like to share from our firehouse with you that hits home every time I say it. “Would you want you rescuing you?” We have one of the most physically demanding jobs in the world. The decisions we make and the actions we take have very real consequences. On each and every call we are working to increase the chance of survival for our fellow man. This mission is driven by perfected skills and physical preparation. It is our responsibility to show up physically prepared and hold ourselves accountable to the oath we swore (Eph. 6:10-17).

As Christians the decisions we make and the actions we take have very real consequences. Are we working each and every day to save our soul? Our mission is clear. The word of God provides us everything we need to extinguish evil. It is our individual responsibility to remain prepared and hold ourselves accountable to the oath we swore.

The Soil Is Stressful

Dale Pollard

The farmer threw seed and some fell on the pathway and was eaten by birds. Some seeds fell on shallow soil, sprouted quickly, but were scorched by the sun. The sower continued to throw out the seed but it fell among thorns and the young plants were choked out before maturity. 

In Matthew, Mark, and Luke, each inspired author writes the same story. Their accounts provide additional insights and details but all of them provide the key to every parable Jesus told. Three of the four soils are deadly while only one is capable of producing healthy plants. 

The sower is the Savior, the seed is salvation, and the soil are the souls. This particular story is well known by most of the religious world but its implications can’t be overstated or overstudied. Throughout the gospels we read of the multitudes that followed Jesus everywhere He went and the crowd largely consisted of societal castaways. The demon possessed, the terminally ill, the crippled, and the spiritually challenged were more than just a handful.

Jesus Dealt With The Dirtiest Dirt 

They were dangerous. On occasion the crowds threatened the life of Jesus and His disciples (Mk. 3.7-10). 

The were demanding. Jesus would seek solitude after receiving news of John the Baptists’ death. When the needy crowd learned of His location they swarmed Him (Matt. 14.14). 

They were disloyal. In spite of the evidence they heard and saw, many disciples would walk away from the Savior (Jn. 6.59-71). 

The ministry of Jesus was a labor of love and it reminds us how undeserving we are to be the recipients of it. Let’s not forget that we’re soil surrounded by soil. People (souls) are not to be seen as an inconvenience, source of frustration, or the cause of our recoil. Let’s sow with our Savior and like our Savior because that’s part of what being good soil is all about.