A History Of Suspicious Serpents

Dale Pollard

For some strange reason cultures all over the world have long had an obsession with snakes. Of all creatures in the animal kingdom to worship, the serpent certainly doesn’t make logical sense for a plethora of reasons. The Bible opens with the craftiest beast of creation tempting the woman and successfully bringing about the destruction of mankind. The serpent didn’t have a great track record but somehow managed to become a god that was loved by thousands not long after the flood. We find cultures all over the world who at one point dedicated their entire lives to strikingly similar serpent-like gods.  

If we were to look at these eerie similarities through a biblical lens, things begin to make sense. Even though the consequences of that first sin led to death and the entropy of all things, the serpent was still crafty enough to lead the human race to fall. It’s not clear why the snake became a prominent early global symbol but one doesn’t need to stretch the imagination too much in order to develop a convincing theory. 

Satan still roamed the earth– Adam and Eve were merely his first victims. 

COMPARATIVE SERPENT MYTHOLOGY 

Assyria  

Ningishzida (Sumerian: 𒀭𒊩𒌆𒄑𒍣𒁕NIN-G̃IŠ-ZID-DA, meaning “Lord [of the] Good Tree”) was a Mesopotamian deity of vegetation, the underworld and sometimes war. He was commonly associated with snakes. Like Dumuzi, he was believed to spend a part of the year in the land of the dead. It’s worth noting that the Sumerian legends sprang up in ancient Mesopotamia— which is where the Genesis account originated. 

South America 

Quetzalcóatl, Mayan name Kukulcán, (from Nahuatl quetzalli, “tail feather of the quetzal bird [Pharomachrus us mocinno],” and coatl, “snake”), the Feathered Serpent, one of the major deities of the ancient Mexican pantheon.

Ancient Rome 

Glycon (Ancient Greek: Γλύκων Glýkōn, gen: Γλύκωνος Glýkōnos), also spelled Glykon, was an ancient snake god. He had a large and influential cult within the Roman Empire in the 2nd century, with contemporary satirist Lucian providing the primary literary reference to the deity.

Norse Legend 

In Norse mythology, Jörmungandr (Old Norse: Jǫrmungandr, meaning “huge monster”), also known as the World Serpent (Old Norse: Miðgarðsormr), is a sea serpent, the middle child of the giantess Angrboða and Loki.

India 

Shiva is also known as Nageshwar, meaning lord of the snakes. There are temples dedicated to Shiva across the country. 

In the eastern religions of Hinduism, Buddhism and Jainism, a mythological semi-divine race known as the naga (Sanskrit for “serpent”) took half-human, half-cobra form—although they could shift shapes to fully take on one or the other. The Hindhu god Brahma was said to have banished the naga to their underground kingdom when they overpopulated the earth. 

North America  

Many old native tribes in America worshipped a horned serpent creature and evidence of this is not only found in oral traditions that have been passed down for thousands of years, but also seen in paintings on rocks in New Mexico, Utah, and Alabama. 

Among Cherokee people, a Horned Serpent is called an uktena. Anthropologist James Mooney, describes the serpent creature: 

“Those who know say the Uktena is a great snake, as large around as a tree trunk, with horns on its head, and a bright blazing crest like a diamond on its forehead, and scales glowing like sparks of fire. It has rings or spots of color along its whole length, and can not be wounded except by shooting in the seventh spot from the head, because under this spot are its heart and its life. The blazing diamond is called Ulun’suti—”Transparent”—and he who can win it may become the greatest wonder worker of the tribe. But it is worth a man’s life to attempt it, for whoever is seen by the Uktena is so dazed by the bright light that he runs toward the snake instead of trying to escape. As if this were not enough, the breath of the Uktena is so pestilential, that no living creature can survive should they inhale the tiniest bit of the foul air expelled by the Uktena. Even to see the Uktena asleep is death, not to the hunter himself, but to his family.”

Africa 

Nehebkau was an Egyptian god depicted as half serpent and half man. Egyptian reliefs and figurines show snakes walking upright like a man, upright with wings, and even as a man with the head of a snake. 

Commonly worshipped in the Egyptian 2nd dynasty of ancient Egypt, also known as the Remesside period. Nehebkau has been documented as being worshipped since aprox. 1900 BC— about the time Abraham and Sarah entered Egypt for the first time. 

Mamlambo is one of the many gods mentioned in South Africa and Zulu mythology, the “goddess of rivers”, described as a large snake-like creature. There have been several eyewitness accounts of this massive serpent through the years but no tangible evidence. 

Europe 

Eglė the Queen of Serpents is one of the best-known Lithuanian fairy tales with many references to Baltic mythology.

SERPENTS & ARCHEOLOGY 

Serpent Mound Ohio 

The Great Serpent was an alleged source of spiritual power that a widespread pre-Columbian culture could call upon to aid them in hunting and even to curing illnesses. In Adams County, Ohio, you can find the largest surviving effigy mound in the world, and it takes the shape of a serpent. From a land based perspective the site doesn’t look like much, but from the air a massive 1,348 foot long snake reveals itself. 

The Shaman Staff  

In the 1950s a group of ditch diggers on the shores of Rautajarvi Lake in southwest Finland uncovered something unusual— a wooden staff carved into the shape of a serpent. The 4,400-year-old artifact was discovered in a wetland, and is believed to be an ancient shaman’s staff. 

A Mysterious Mask

In Mexico at the site of the Pyramid of the Sun, archaeologists dug a 380-foot-long tunnel in the 1930s. In 2011, anthropologists used this tunnel to reach the mother-rock at the bottom of the shaft. There, they discovered a rare cache of treasures including three serpentine human figurines, and an emerald green serpentine mask.

WALKING-SNAKE FOSSIL

Scientists widely accept that snakes originally began with two legs then evolved over millions of years (so they say) and grew two more. There’s no fossil evidence for a four legged snake, but the skeletal remains of a two legged snake have been found. It’s been dubbed Tetrapodophis. A Yale PhD candidate, Daniel Field states that early snakes were, “…stealth hunters and nocturnal. With two small hind legs complete with ankles and toes…” 

THE ISHTAR GATE 

The Ishtar Gate in Iraq is an enormous burnt-brick gate which loomed over the main thoroughfare of ancient Babylon. It has depictions of hundreds of lions, bulls, and a strange looking four legged snakelike dragon. Interestingly, the back legs of the serpent have claws— just like the fossil of the Tetrapodophis. According to the Mesopotamian Museum of Art, the dragon represented the Babylonian god, Marduk.

EXTRA BIBLICAL REFERENCES 

Herodotus casually mentions that there were snakes that would fly from Egypt every year from the Sinai wilderness (Herodotus 2.75-76). This may strike fear in the heart of any snake-fearing person, but it sure is interesting. 

Marco Polo would also write in his travel log about flying venomous “birds” as well as snakes of gigantic proportions as he explored Asia. It could be that ancient eye witness reports of flying snakes of the ancient world were pterosaurs. Biblical categorization of animals and our modern binomial nomenclature are different. In Genesis, all creatures dwelling in the oceans were created on the same day and called fish. That includes whales, which we place in the mammal family since they breathe air. The Hebrew word for fish is the word “dag” but it could be used to describe a water dwelling reptile or mammal as well. 

SERPENTS IN SCRIPTURE 

Snakes on Fire 

The Bible records several strange serpents and one passage in particular is especially fascinating. 

In the book of Numbers there’s an account that’s made many readers scratch their heads as they wonder what these fiery (possibly flying) serpents are (21:6-9) which God sent to plague the Israelites. 

Some have suggested that perhaps the strange description is of a particular kind of venomous snake. Others have made the observation that the Hebrew word for serpent here (Saraph) could be symbolic to indicate their color since it means “burning ones.” Interestingly enough there are bronze colored serpents around today in Australia that are incredibly poisonous. Perhaps there’s something to this based on the Lord’s instruction to Moses to fashion a serpent made of brass. Of course this description could also literally be taken to mean snakes which either breathed fire, or were somehow on fire. God was, after all, punishing people who had complained of their miraculous meals of manna. 

The Great Serpent Connected to the Leviathan 

“In that day, the LORD will punish with his sword— his fierce, great and powerful sword— Leviathan the gliding (fleeing) serpent, Leviathan the coiling serpent; he will slay the monster of the sea” (Isa. 27.1) 

“And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years;” (Rev. 20.2) 

The Serpent Defeated In The Battle of Heaven  

“The pillars of the heavens quake,
    aghast at his rebuke.

By his power he churned up the sea;
    by his wisdom he cut Rahab (Leviathan) to pieces.

By his breath the skies became fair;
    his hand pierced the fleeing serpent” (Job 26.11-13) 

The Horned Serpent 

“Dan shall be a serpent in the way,
A horned snake in the path,
That bites the horse’s heels,
So that his rider falls backward”  (Gen. 49.17) 

Likely referring to the horned viper which lives in the Sahara desert. Its name comes from two prominent scales protruding behind its eyes that resemble horns. 

Surviving The Jungle!

Neal Pollard

A Cessna 206 was carrying seven people between district airports in Columbia, South America. It crashed in the early morning hours of May 1st. The pilot, co-pilot, and a mother with her four children crashed in a thick jungle in the southern part of this country. Tragically, the adults died after the impact. However, the four children survived this crash. Their next challenge, though, was surviving in the wilds of the jungle with only their skills. The siblings were 13, 9, 4, and an 11-months old! 

On June 10, these kids were found alive! How did they do it? Their grandmother, who raised them, taught them how to fish, hunt, and find safe food in the wild. They knew which fruits and seeds were safe to eat in the rainforests and which were poisonous. Thanks to two rescue dogs, Tellius and Wilson, leading 150 soldiers, the children were found, dehydrated and full of mosquito bites, but very much alive!

How often do we speak figurative, saying, “It’s a jungle out there!” The idea in that expression is that of a threatening environment that is difficult to survive. This is not just true of adults, but it is especially challenging for society’s youngest members. Think of the obstacles and challenges faced by our youth right now, the messages and indoctrination so contrary to Scripture, the diversions and distractions pulling them away from faith. How can they survive this metaphorical jungle?

It’s the same way as those fortunate little ones in Columbia. First, survival skills must be taught in the home. This implies much time, effort, patience, and hands-on training. Second, those skills must be practiced. Third, survival must continue until rescue and relief comes. 

Do we have homes that equip our children to make it through the difficult spiritual terrain? This equipping centers around filling their hearts with God’s thoughts (Deut. 6:4-6). It centers around practical outlets to put that information into motion (Phil. 4:9). By the time they are out on their own, they should have the training they need to make it on their own (Prov. 22:6). We should teach them to “hold on” until rescue and relief comes (2 Thess. 1:6-7).

It’s hard to imagine something worse than a plane crash befalling our children or grandchildren, but there is! There’s a shipwreck of faith (1 Tim. 1:19), upset of faith (2 Tim. 2:18), going astray of faith (1 Tim. 6:21). That’s all synonymous for failure to survive that spiritual jungle! 

Let’s put in the necessary time to train, equip, and prepare our family to make it through this world spiritually alive! 

The Truly Amazing Kwasi Enin

 

Neal Pollard

How often does the college application process for a single student make the front page of a national paper like USA Today?  It happened on Tuesday, April 1, 2014.  The feature centered around the academic ambitions of a Shirley, New York, Senior, whose academic future would seem secure and assumably provided for.  He made history when last week he opened an acceptance letter from Harvard University.  That alone is impressive, but that letter made it complete. Every single one of the eight Ivy League colleges formally accepted Kwasi Enin as a student.  It is amazing that Kwasi would apply to all of them, and almost unheard of to be “invited to attend them all” (Greg Toppo, 1 A, 4/1/14).   His guidance counselor said, “It’s a big deal when we have students apply to one or two Ivies. To get into one or two is huge. It was extraordinary” (ibid.).

So maybe our congregation does not have any academic prodigies like Kwasi Enin.  With all due and considerable respect, we have something even better.  We have a large repository of talent and spirituality in our midst among our youth and teens.  Their dreams are endless.  They dare to do great things, ask friends to services, stand up for their faith, share profound spiritual thoughts, and much more that we, as adults, find jaw-dropping.  They reach for the sky because they are too young to be bothered with such mole hills as worry, fear, and limitation!  They believe they can change the world and make it a better place and their faith in Christ can put some of ours to shame.

When Paul tells Timothy to let no one look down on him because he is young (1 Tim. 4:12), he is speaking to us, too.  Our youth have growing and maturing to do.  They will accrue wisdom and experience in the process of time.  But, may we help nurture their enthusiasm and stoke their optimism.  They need to keep it.  We need them to keep it.  With dark days ahead, we will depend on the faith and valiant efforts of today’s youth!  May we recognize how truly amazing they are and help them see how important they are to God’s work.