Some years ago, when our sons were all teenagers and they were given a cell phone, there were times when they failed to use those to communicate if they got to their destination or answer when we needed to reach them. While I never did it, I was tempted on more than one occasion to contact the cellular provider and suspend their service. Why? Was it because I thought it was wasted cost? No. It was because it reflected a lack of thoughtfulness and responsibility. It wasn’t business. It was personal.
Hebrews 10:25 is a sobering, New Testament passage. It addresses the Christian’s attitude toward the sacred assemblies of the church. What makes it sober is its contextual attachment to the eternal ramifications of abandoning those assemblies. God speaks of “no more sacrifice for sins,” “severer punishment,” “vengeance,” and “terrifying” (26-31) in connection with sinning willfully, of which forsaking the assemblies is a contextual example. But, why is God so exacting about this matter of our meeting together? In a nutshell, it is because these times, to God, are personal. The Bible is full of references to God’s desire to be worshipped and receive our worship. He is worthy. As Creator, He has the right. But, in this passage, it is personal in the sense that what He commands is so helpful to you and me.
Written on the foundation of the fact that our High Priest, Jesus, has given us access to God (19), the writer urges us to do three things: (1) Draw near (22), (2) Hold fast, and (3) Consider. It’s the third one I want to briefly notice: “and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (24-25).
There should be a personal connection. Notice how the writer reveals this. He says “us” and “our.” He says “one another” twice as well as “together.” Christianity is not a solitary condition. We must see ourselves in connection with the rest of the body. Assembling is about seeing ourselves as a vital piece of a more important whole. Forsaking the assemblies is, for whatever reason, selfish and self-centered. It is done blind to the needs of others.
There should be a personal submission. The command is “consider” followed by two participles that tell us how to obey the command: “not forsaking” and “encouraging” (more on that in a second). So, in a discussion about the whole group, there is a command each must strive to obey. As it is a command, ultimately this is as personal as God and the individual. I fail to consider my role, I fail in my relationship with God.
There should be a personal obligation. Each of us is obligated to stimulate and encourage everyone else. It’s not just those who publicly lead worship or teach class. The reclusive saint who dashes out before services are over has missed this. The clammed up Christian who never reaches out to fellow saints but is closed to others misses this. The discouraging and unloving brother and sister rebels against their duty. I should never be focused on how well others are stimulating and encouraging me. Instead, I should be so lost in my efforts to be a blessing to others that I have no or energy to evaluate how others are doing.
There should be a personal anticipation. This is more than social and emotional. It’s spiritual and eternal. Those other aspects are means to that end, but don’t miss the end. Be a blessing to others at “church services” “as you see the day drawing near” (25). Not Sunday. Keep reading. The Judgment Day. I need to remember that “here we do not have a lasting city, but we are seeking the city which is to come” (13:14). One of the best places to stay reminded of that is through our assemblies, as our activities in class and worship and our teaching and preaching keep us anchored to that ultimate reality. This world is not my home!
Christianity is not about the business of going through the motions, even doing right things. No, no! It is personal. May that truth permeate our attitudes toward not just God, but His children.